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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-4, verse-30

जैमिनिरुवाच ।
सन्दिग्धानीह वस्तूनि भारतं प्रति यानि मे ।
शृणुध्वममलास्तानि श्रुत्वा व्याख्यातुमर्हथ ॥३०॥
30. jaiminiruvāca .
sandigdhānīha vastūni bhārataṃ prati yāni me .
śṛṇudhvamamalāstāni śrutvā vyākhyātumarhatha.
30. jaiminiḥ uvāca | sandigdhāni iha vastūni bhāratam prati
yāni me | śṛṇudhvam amalāḥ tāni śrutvā vyākhyātum arhatha
30. Jaimini said: "Listen, you pure ones, to these matters concerning the Bhārata about which I have doubts. After hearing them, you should explain them."

Words meanings summery:

(Scroll down for elaborated words morphology)

  • जैमिनिः (jaiminiḥ) - Jaimini, the sage who asks questions in the Jaimini Bhārata (Jaimini)
  • उवाच (uvāca) - said, spoke
  • सन्दिग्धानि (sandigdhāni) - doubtful, uncertain, questioned
  • इह (iha) - here, in this matter
  • वस्तूनि (vastūni) - things, matters, objects
  • भारतम् (bhāratam) - The Mahābhārata epic (Bhārata, relating to Bharata, India)
  • प्रति (prati) - towards, concerning, regarding, against
  • यानि (yāni) - which (plural)
  • मे (me) - to me, my, for me
  • शृणुध्वम् (śṛṇudhvam) - listen, hear (imperative)
  • अमलाः (amalāḥ) - (you) pure ones (addressing the sages) (pure, faultless, spotless)
  • तानि (tāni) - those
  • श्रुत्वा (śrutvā) - having heard
  • व्याख्यातुम् (vyākhyātum) - to explain, for explaining
  • अर्हथ (arhatha) - you ought to, you are able to

Words meanings and morphology

जैमिनिः (jaiminiḥ) - Jaimini, the sage who asks questions in the Jaimini Bhārata (Jaimini)
(proper noun)
Nominative, masculine, singular of jaimini
jaimini - name of a sage
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, past perfect (lit) of vac
Perfect tense
3rd person singular, Perfect active
Root: vac (class 2)
सन्दिग्धानि (sandigdhāni) - doubtful, uncertain, questioned
(adjective)
Nominative, neuter, plural of sandigdha
sandigdha - doubtful, uncertain, suspected
Past Passive Participle
Derived from sam + digdhā (from √dih 'to smear' or √dih 'to doubt')
Prefix: sam
Root: dih
Note: Also accusative plural neuter.
इह (iha) - here, in this matter
(indeclinable)
वस्तूनि (vastūni) - things, matters, objects
(noun)
Nominative, neuter, plural of vastu
vastu - thing, object, substance, matter, essence
Note: Also accusative plural neuter.
भारतम् (bhāratam) - The Mahābhārata epic (Bhārata, relating to Bharata, India)
(proper noun)
Accusative, neuter, singular of bhārata
bhārata - relating to Bharata, belonging to the Bharatas, a descendant of Bharata, India, the Mahābhārata
Note: Used here as a neuter noun referring to the epic.
प्रति (prati) - towards, concerning, regarding, against
(indeclinable)
यानि (yāni) - which (plural)
(pronoun)
Nominative, neuter, plural of yad
yad - which, what, whatever
Note: Also accusative plural neuter.
मे (me) - to me, my, for me
(pronoun)
Dative, singular of mad
mad - I, myself
Note: Also genitive singular. Here dative for 'to me'.
शृणुध्वम् (śṛṇudhvam) - listen, hear (imperative)
(verb)
2nd person , plural, middle, imperative (lot) of śru
Imperative middle
2nd person plural, Imperative middle voice
Root: śru (class 5)
अमलाः (amalāḥ) - (you) pure ones (addressing the sages) (pure, faultless, spotless)
(adjective)
Nominative, masculine, plural of amala
amala - spotless, pure, clean, faultless
Note: Used here in vocative sense, implied.
तानि (tāni) - those
(pronoun)
Accusative, neuter, plural of tad
tad - that, those
Note: Also nominative plural neuter.
श्रुत्वा (śrutvā) - having heard
(indeclinable)
Absolutive (Gerund)
Derived from root śru with suffix -tvā
Root: śru (class 5)
व्याख्यातुम् (vyākhyātum) - to explain, for explaining
(indeclinable)
Infinitive
Derived from root khyā with prefixes vi and ā, with suffix -tum
Prefixes: vi+ā
Root: khyā (class 2)
अर्हथ (arhatha) - you ought to, you are able to
(verb)
2nd person , plural, active, present (lat) of arh
Present active
2nd person plural, Present active indicative
Root: arh (class 1)