मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-4, verse-38
यस्मादणुतरं नास्ति यस्मान्नास्ति बृहत्तरम् ।
येन विश्वमिदं व्याप्तमजेन जगदादिना ॥३८॥
येन विश्वमिदं व्याप्तमजेन जगदादिना ॥३८॥
38. yasmādaṇutaraṃ nāsti yasmānnāsti bṛhattaram .
yena viśvamidaṃ vyāptamajena jagadādinā.
yena viśvamidaṃ vyāptamajena jagadādinā.
38.
yasmāt aṇutaram na asti yasmāt na asti bṛhattaram
yena viśvam idam vyāptam ajena jagadādinā
yena viśvam idam vyāptam ajena jagadādinā
38.
There is nothing smaller than it, and nothing greater than it. By this unborn one, the origin of the world, this entire universe is pervaded.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यस्मात् (yasmāt) - from which, than which, by which
- अणुतरम् (aṇutaram) - smaller, more minute
- न (na) - not, no
- अस्ति (asti) - is, exists
- यस्मात् (yasmāt) - from which, than which, by which
- न (na) - not, no
- अस्ति (asti) - is, exists
- बृहत्तरम् (bṛhattaram) - greater, larger
- येन (yena) - by whom, by which
- विश्वम् (viśvam) - the universe, the all
- इदम् (idam) - this
- व्याप्तम् (vyāptam) - pervaded, permeated
- अजेन (ajena) - by the unborn one
- जगदादिना (jagadādinā) - by the origin of the world, by the primeval cause of the universe
Words meanings and morphology
यस्मात् (yasmāt) - from which, than which, by which
(pronoun)
Ablative, singular of yad
yad - which, what, who
अणुतरम् (aṇutaram) - smaller, more minute
(adjective)
Nominative, neuter, singular of aṇutara
aṇutara - smaller, more minute
comparative degree of 'aṇu'
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
यस्मात् (yasmāt) - from which, than which, by which
(pronoun)
Ablative, singular of yad
yad - which, what, who
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
बृहत्तरम् (bṛhattaram) - greater, larger
(adjective)
Nominative, neuter, singular of bṛhattara
bṛhattara - greater, larger
comparative degree of 'bṛhat'
येन (yena) - by whom, by which
(pronoun)
Instrumental, masculine, singular of yad
yad - which, what, who
Note: refers to 'aja' (the unborn one)
विश्वम् (viśvam) - the universe, the all
(noun)
Accusative, neuter, singular of viśva
viśva - all, whole, universe
इदम् (idam) - this
(pronoun)
Accusative, neuter, singular of idam
idam - this
Note: modifies 'viśvam'
व्याप्तम् (vyāptam) - pervaded, permeated
(adjective)
Nominative, neuter, singular of vyāpta
vyāpta - pervaded, permeated
Past Passive Participle
Prefix: vi
Root: āp
Note: agrees with 'viśvam idam'
अजेन (ajena) - by the unborn one
(noun)
Instrumental, masculine, singular of aja
aja - unborn, goat, Vishnu, Brahman
जगदादिना (jagadādinā) - by the origin of the world, by the primeval cause of the universe
(noun)
Instrumental, masculine, singular of jagadādi
jagadādi - origin of the world, primeval cause
Compound type : tatpuruṣa (jagat+ādi)
- jagat – world, universe
noun (neuter) - ādi – beginning, origin, first
noun (masculine)
Note: agrees with 'ajena'