मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-4, verse-40
ब्रह्मणे चादिदेवाय नमस्कृत्य समाधिना ।
ऋक्सामान्युद्गिरन् वक्त्रैर्यः पुनाति जगत्त्रयम् ॥४०॥
ऋक्सामान्युद्गिरन् वक्त्रैर्यः पुनाति जगत्त्रयम् ॥४०॥
40. brahmaṇe cādidevāya namaskṛtya samādhinā .
ṛksāmānyudgiran vaktrairyaḥ punāti jagattrayam.
ṛksāmānyudgiran vaktrairyaḥ punāti jagattrayam.
40.
brahmaṇe ca ādidevāya namaskṛtya samādhinā
ṛksāmāni udgiran vaktraiḥ yaḥ punāti jagattrayam
ṛksāmāni udgiran vaktraiḥ yaḥ punāti jagattrayam
40.
Having bowed down with deep contemplation (samādhi) to Brahman and to the primeval deity, he who, by uttering the Ṛg and Sāma hymns through his mouths, purifies the three worlds.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्रह्मणे (brahmaṇe) - to Brahmā, the creator god (to Brahman, to Brahmā)
- च (ca) - and, also
- आदिदेवाय (ādidevāya) - to the primeval deity, to the first god
- नमस्कृत्य (namaskṛtya) - having bowed down, having saluted
- समाधिना (samādhinā) - by means of deep contemplation (samādhi), with concentration
- ऋक्सामानि (ṛksāmāni) - the hymns of the Ṛgveda and Sāmaveda (the Ṛg and Sāma (hymns))
- उद्गिरन् (udgiran) - uttering, emitting
- वक्त्रैः (vaktraiḥ) - by mouths
- यः (yaḥ) - who
- पुनाति (punāti) - purifies, cleanses
- जगत्त्रयम् (jagattrayam) - the three worlds
Words meanings and morphology
ब्रह्मणे (brahmaṇe) - to Brahmā, the creator god (to Brahman, to Brahmā)
(noun)
Dative, masculine, singular of brahman
brahman - the Absolute, the ultimate reality, Brahmā (the creator god)
च (ca) - and, also
(indeclinable)
आदिदेवाय (ādidevāya) - to the primeval deity, to the first god
(noun)
Dative, masculine, singular of ādideva
ādideva - primeval deity, first god
Compound type : karmadhāraya (ādi+deva)
- ādi – first, beginning, primeval
adjective (masculine) - deva – god, deity
noun (masculine)
नमस्कृत्य (namaskṛtya) - having bowed down, having saluted
(indeclinable)
absolutive
Prefix: namas
Root: kṛ
समाधिना (samādhinā) - by means of deep contemplation (samādhi), with concentration
(noun)
Instrumental, masculine, singular of samādhi
samādhi - deep meditation, concentration, absorption
ऋक्सामानि (ṛksāmāni) - the hymns of the Ṛgveda and Sāmaveda (the Ṛg and Sāma (hymns))
(noun)
Accusative, neuter, plural of ṛk-sāman
ṛk-sāman - Ṛg and Sāma (hymns)
Compound type : dvandva (ṛk+sāman)
- ṛk – Ṛg Veda, hymn of praise
noun (feminine) - sāman – Sāma Veda, chant
noun (neuter)
उद्गिरन् (udgiran) - uttering, emitting
(adjective)
Nominative, masculine, singular of udgirat
udgirat - uttering, emitting, vomiting
Present Active Participle
Prefix: ud
Root: gṛ
Note: agrees with 'yaḥ'
वक्त्रैः (vaktraiḥ) - by mouths
(noun)
Instrumental, neuter, plural of vaktra
vaktra - mouth, face
यः (yaḥ) - who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
Note: refers to the subject performing purification
पुनाति (punāti) - purifies, cleanses
(verb)
3rd person , singular, active, present indicative (laṭ) of pū
Root: pū (class 9)
जगत्त्रयम् (jagattrayam) - the three worlds
(noun)
Accusative, neuter, singular of jagattraya
jagattraya - the three worlds (heaven, earth, and netherworld)
Compound type : dvigu (jagat+traya)
- jagat – world, universe
noun (neuter) - traya – triad, group of three
noun (neuter)