मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-4, verse-47
रूपवर्णादयस्तस्या न भावाः कल्पनामयाः ।
अस्त्येव सा सदा शुद्धा सुप्रतिष्ठैकरूपिणी ॥४७॥
अस्त्येव सा सदा शुद्धा सुप्रतिष्ठैकरूपिणी ॥४७॥
47. rūpavarṇādayastasyā na bhāvāḥ kalpanāmayāḥ .
astyeva sā sadā śuddhā supratiṣṭhaikarūpiṇī.
astyeva sā sadā śuddhā supratiṣṭhaikarūpiṇī.
47.
rūpavarṇādayaḥ tasyā na bhāvāḥ kalpanāmayāḥ
asti eva sā sadā śuddhā supratiṣṭhaikarūpiṇī
asti eva sā sadā śuddhā supratiṣṭhaikarūpiṇī
47.
Her forms, colors, and other attributes are not products of imagination. She certainly exists, always pure and possessing a single, firmly established nature.
Words meanings summery:
(Scroll down for elaborated words morphology)
- रूपवर्णादयः (rūpavarṇādayaḥ) - forms, colors, and so on, etcetera
- तस्या (tasyā) - her, of her
- न (na) - not, no
- भावाः (bhāvāḥ) - attributes, characteristics (states, conditions, natures, attributes)
- कल्पनामयाः (kalpanāmayāḥ) - products of imagination (consisting of imagination, imaginary, conceptual)
- अस्ति (asti) - is, exists
- एव (eva) - indeed, certainly, only
- सा (sā) - she, that (feminine)
- सदा (sadā) - always, ever, perpetually
- शुद्धा (śuddhā) - pure, clean, undefiled, faultless
- सुप्रतिष्ठैकरूपिणी (supratiṣṭhaikarūpiṇī) - possessing a single, firmly established nature (having one firmly established form/nature)
Words meanings and morphology
रूपवर्णादयः (rūpavarṇādayaḥ) - forms, colors, and so on, etcetera
(noun)
Nominative, masculine, plural of rūpavarṇādi
rūpavarṇādi - form, color, and others; etcetera
Compound 'rūpa-varṇa' (Dvanda) followed by 'ādi' (Tatpurusha) meaning 'beginning with' or 'etcetera'.
Compound type : dvandva_tatpurusha (rūpa+varṇa+ādi)
- rūpa – form, shape, appearance
noun (neuter) - varṇa – color, hue, caste, letter
noun (masculine) - ādi – beginning, initial, etcetera
noun (masculine)
तस्या (tasyā) - her, of her
(pronoun)
Genitive, feminine, singular of tad
tad - that, she, it
Demonstrative pronoun.
न (na) - not, no
(indeclinable)
Negative particle.
भावाः (bhāvāḥ) - attributes, characteristics (states, conditions, natures, attributes)
(noun)
Nominative, masculine, plural of bhāva
bhāva - being, existence, state, condition, nature, sentiment, attribute
From root bhū (to be, become).
Root: bhū (class 1)
कल्पनामयाः (kalpanāmayāḥ) - products of imagination (consisting of imagination, imaginary, conceptual)
(adjective)
Nominative, masculine, plural of kalpanāmaya
kalpanāmaya - consisting of imagination, made of concepts, imaginary
Compound of kalpanā (imagination) and maya (made of, consisting of).
Compound type : tatpurusha (kalpanā+maya)
- kalpanā – imagination, conception, mental fabrication
noun (feminine)
From root kḷp (to form, invent).
Root: kḷp (class 1) - maya – made of, consisting of, full of
suffix
Taddhita suffix indicating material or abundance.
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present Active
3rd person singular, present indicative, active voice.
Root: as (class 2)
एव (eva) - indeed, certainly, only
(indeclinable)
Emphatic particle.
सा (sā) - she, that (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
Demonstrative pronoun.
सदा (sadā) - always, ever, perpetually
(indeclinable)
Adverb of time.
शुद्धा (śuddhā) - pure, clean, undefiled, faultless
(adjective)
Nominative, feminine, singular of śuddha
śuddha - pure, clean, clear, undefiled, faultless
Past Passive Participle
From root śudh (to purify).
Root: śudh (class 4)
सुप्रतिष्ठैकरूपिणी (supratiṣṭhaikarūpiṇī) - possessing a single, firmly established nature (having one firmly established form/nature)
(adjective)
Nominative, feminine, singular of supratiṣṭhaikarūpiṇ
supratiṣṭhaikarūpiṇ - having one firmly established form, having a single stable nature
Compound of su (well) + pratiṣṭha (established) + eka (one) + rūpiṇ (having form).
Compound type : bahuvrihi (su+pratiṣṭha+eka+rūpiṇ)
- su – good, well, excellent
indeclinable
Prefix indicating 'good' or 'well'. - pratiṣṭha – established, founded, firm, fixed
adjective (masculine)
From prefix prati- and root sthā (to stand).
Prefix: prati
Root: sthā (class 1) - eka – one, single, unique
numeral (masculine) - rūpiṇ – having form, endowed with shape
adjective (masculine)
Suffix -in added to rūpa (form).