मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-4, verse-29
तस्माद्वदस्व विश्रब्धं सन्दिग्धं यद्वि भारते ।
वक्ष्यामस्तव धर्मज्ञ न चेन्मोहो भविष्यति ॥२९॥
वक्ष्यामस्तव धर्मज्ञ न चेन्मोहो भविष्यति ॥२९॥
29. tasmādvadasva viśrabdhaṃ sandigdhaṃ yadvi bhārate .
vakṣyāmastava dharmajña na cenmoho bhaviṣyati.
vakṣyāmastava dharmajña na cenmoho bhaviṣyati.
29.
tasmāt vadasva viśrabdham sandigdham yat vi bhārate
vakṣyāmaḥ tava dharmajña na cet mohaḥ bhaviṣyati
vakṣyāmaḥ tava dharmajña na cet mohaḥ bhaviṣyati
29.
Therefore, speak confidently whatever is doubtful in the Mahābhārata (Bhārata). We will tell you, O knower of natural law (dharma), for if not, confusion (moha) will arise.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्मात् (tasmāt) - therefore, from that
- वदस्व (vadasva) - speak, tell (imperative)
- विश्रब्धम् (viśrabdham) - confidently, trustingly
- सन्दिग्धम् (sandigdham) - doubtful, uncertain
- यत् (yat) - which, whatever
- वि (vi) - indeed, certainly
- भारते (bhārate) - in the Mahābhārata (Bhārata)
- वक्ष्यामः (vakṣyāmaḥ) - we will speak/tell
- तव (tava) - your, to you
- धर्मज्ञ (dharmajña) - O knower of natural law (dharma)
- न (na) - not
- चेत् (cet) - if (used with 'na' for 'if not', 'otherwise')
- मोहः (mohaḥ) - confusion, delusion, bewilderment (moha)
- भविष्यति (bhaviṣyati) - will be, will happen
Words meanings and morphology
तस्मात् (tasmāt) - therefore, from that
(indeclinable)
Note: Used adverbially as 'therefore'.
वदस्व (vadasva) - speak, tell (imperative)
(verb)
2nd person , singular, middle, imperative (loṭ) of vad
Imperative Middle
Imperative 2nd singular middle of √vad (1st class)
Root: vad (class 1)
विश्रब्धम् (viśrabdham) - confidently, trustingly
(adjective)
Accusative, neuter, singular of viśrabdha
viśrabdha - trusted, confident, fearless
Past Passive Participle
Past passive participle of √śrambh with prefix vi-
Prefix: vi
Root: śrambh (class 1)
Note: Used adverbially.
सन्दिग्धम् (sandigdham) - doubtful, uncertain
(adjective)
Accusative, neuter, singular of sandigdha
sandigdha - doubtful, uncertain, suspected
Past Passive Participle
Past passive participle of √dih with prefix sam-
Prefix: sam
Root: dih (class 2)
Note: Agrees with 'yat'.
यत् (yat) - which, whatever
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, that (relative pronoun)
वि (vi) - indeed, certainly
(indeclinable)
भारते (bhārate) - in the Mahābhārata (Bhārata)
(proper noun)
Locative, neuter, singular of bhārata
bhārata - relating to Bharata, a descendant of Bharata; also refers to the epic Mahābhārata
वक्ष्यामः (vakṣyāmaḥ) - we will speak/tell
(verb)
1st person , plural, active, future (lṛṭ) of vac
Future Active
Future 1st plural active of √vac
Root: vac (class 2)
तव (tava) - your, to you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
Note: Can also imply dative 'to you' in context.
धर्मज्ञ (dharmajña) - O knower of natural law (dharma)
(noun)
Vocative, masculine, singular of dharmajña
dharmajña - knower of natural law, righteous
Compound type : tatpuruṣa (dharma+jña)
- dharma – natural law, constitution, intrinsic nature, duty, righteousness
noun (masculine)
Root: dhṛ (class 1) - jña – knowing, wise, acquainted with
adjective
nominal suffix
Derived from √jñā 'to know'
Root: jñā (class 9)
न (na) - not
(indeclinable)
चेत् (cet) - if (used with 'na' for 'if not', 'otherwise')
(indeclinable)
Note: Together 'na cet' means 'if not' or 'otherwise'.
मोहः (mohaḥ) - confusion, delusion, bewilderment (moha)
(noun)
Nominative, masculine, singular of moha
moha - delusion, illusion, bewilderment, ignorance
Root: muh (class 4)
भविष्यति (bhaviṣyati) - will be, will happen
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Future Active
Future 3rd singular active of √bhū (1st class)
Root: bhū (class 1)