मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-35, verse-34
अवलोक्य तथोदक्यामन्त्यजं पतितं शवम् ।
विधर्मि-सूतिका-षण्ड-विवस्त्रान्त्यावसायिनः ॥३४॥
विधर्मि-सूतिका-षण्ड-विवस्त्रान्त्यावसायिनः ॥३४॥
34. avalokya tathodakyāmantyajaṃ patitaṃ śavam .
vidharmi-sūtikā-ṣaṇḍa-vivastrāntyāvasāyinaḥ.
vidharmi-sūtikā-ṣaṇḍa-vivastrāntyāvasāyinaḥ.
34.
avalokya tathā udakyām antyajam patitam śavam
vidharmi-sūtikā-ṣaṇḍa-vivastra-antyāvasāyinaḥ
vidharmi-sūtikā-ṣaṇḍa-vivastra-antyāvasāyinaḥ
34.
After seeing a menstruating woman, an outcaste, a fallen person, a corpse, a non-follower of (dharma) natural law, a woman in confinement (after childbirth), a eunuch, a naked person, or a very low-caste person (antyāvasāyin).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अवलोक्य (avalokya) - having seen, having looked at
- तथा (tathā) - thus, so, and
- उदक्याम् (udakyām) - a menstruating woman
- अन्त्यजम् (antyajam) - an outcaste, born at the end (of social classes)
- पतितम् (patitam) - a fallen person, outcast
- शवम् (śavam) - a corpse, dead body
- विधर्मि-सूतिका-षण्ड-विवस्त्र-अन्त्यावसायिनः (vidharmi-sūtikā-ṣaṇḍa-vivastra-antyāvasāyinaḥ) - non-follower of (dharma) natural law, woman in confinement, eunuch, naked person, and very low-caste person
Words meanings and morphology
अवलोक्य (avalokya) - having seen, having looked at
(indeclinable)
absolutive (gerund)
Derived from verb root √lok (to see) with prefix ava, forming an absolutive.
Prefix: ava
Root: lok (class 10)
तथा (tathā) - thus, so, and
(indeclinable)
Note: Forms external sandhi with 'udakyām'.
उदक्याम् (udakyām) - a menstruating woman
(noun)
Accusative, feminine, singular of udakyā
udakyā - menstruating woman
Note: Forms external sandhi with 'tathā'.
अन्त्यजम् (antyajam) - an outcaste, born at the end (of social classes)
(noun)
Accusative, masculine, singular of antya-ja
antya-ja - outcaste, lowest caste person
Compound of antya (last, end) and ja (born).
Compound type : tatpuruṣa (antya+ja)
- antya – last, final, extreme
adjective - ja – born, produced from
adjective
Kṛt suffix -ja
Derived from root √jan (to be born).
Root: jan (class 4)
पतितम् (patitam) - a fallen person, outcast
(noun)
Accusative, masculine, singular of patita
patita - fallen, degraded, outcast
Past Passive Participle
Derived from √pat (to fall).
Root: pat (class 1)
शवम् (śavam) - a corpse, dead body
(noun)
Accusative, neuter, singular of śava
śava - corpse, dead body
विधर्मि-सूतिका-षण्ड-विवस्त्र-अन्त्यावसायिनः (vidharmi-sūtikā-ṣaṇḍa-vivastra-antyāvasāyinaḥ) - non-follower of (dharma) natural law, woman in confinement, eunuch, naked person, and very low-caste person
(noun)
Accusative, masculine, plural of vidharmin-sūtikā-ṣaṇḍa-vivastra-antyāvasāyin
vidharmin-sūtikā-ṣaṇḍa-vivastra-antyāvasāyin - one who violates (dharma) natural law, woman in childbirth, eunuch, naked person, and an antyāvasāyin
Compound type : dvandva (vidharmin+sūtikā+ṣaṇḍa+vivastra+antyāvasāyin)
- vidharmin – one who has deviated from (dharma) natural law or duty
noun (masculine)
Compound of vi (deviated) and dharman (natural law).
Prefix: vi - sūtikā – woman in childbed, a woman recently delivered
noun (feminine) - ṣaṇḍa – eunuch, hermaphrodite
noun (masculine) - vivastra – naked, unclothed
adjective
Compound of vi (without) and vastra (garment).
Prefix: vi - antyāvasāyin – person of the lowest caste, outcaste (antyāvasāyin)
noun (masculine)
Compound of antya (last, lowest) and avasāyin (one who dwells or ends).
Prefix: ava
Note: This is a Dvandva compound listing categories of people. The ending -inaḥ indicates accusative plural for masculine nouns ending in -in.