मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-35, verse-56
धर्मतो धनमाहार्यं यष्टव्यञ्चापि यत्नतः ।
यच्चापि कुर्वतो नात्मा जुगुप्सामेति पुत्रक ॥५६॥
यच्चापि कुर्वतो नात्मा जुगुप्सामेति पुत्रक ॥५६॥
56. dharmato dhanamāhāryaṃ yaṣṭavyañcāpi yatnataḥ .
yaccāpi kurvato nātmā jugupsāmeti putraka.
yaccāpi kurvato nātmā jugupsāmeti putraka.
56.
dharmataḥ dhanam āhāryam yaṣṭavyam ca api yatnataḥ
yat ca api kurvataḥ na ātmā jugupsām eti putraka
yat ca api kurvataḥ na ātmā jugupsām eti putraka
56.
My son, wealth should be acquired through righteous means (dharma), and Vedic rituals (yajña) should be performed diligently. Moreover, one should do only that which, when performed, does not cause one's own self (ātman) to feel contempt.
Words meanings summery:
(Scroll down for elaborated words morphology)
- धर्मतः (dharmataḥ) - from dharma, according to dharma, righteously
- धनम् (dhanam) - wealth, riches, property
- आहार्यम् (āhāryam) - to be acquired, to be collected, to be taken
- यष्टव्यम् (yaṣṭavyam) - to be sacrificed, to be offered, to be worshipped
- च (ca) - and, also, moreover
- अपि (api) - also, even, too, moreover
- यत्नतः (yatnataḥ) - with effort, diligently, carefully
- यत् (yat) - which, that (relative pronoun)
- च (ca) - and, also, moreover
- अपि (api) - also, even, too, moreover
- कुर्वतः (kurvataḥ) - of one who does, while doing, performing
- न (na) - not, no
- आत्मा (ātmā) - the self, soul, spirit, essence
- जुगुप्साम् (jugupsām) - disgust, shame, contempt, aversion
- एति (eti) - goes, attains, reaches
- पुत्रक (putraka) - O son! (vocative)
Words meanings and morphology
धर्मतः (dharmataḥ) - from dharma, according to dharma, righteously
(indeclinable)
Derived with the suffix -tas (tasil) meaning 'from' or 'by means of'
Note: Adverbial use of -tas suffix
धनम् (dhanam) - wealth, riches, property
(noun)
Accusative, neuter, singular of dhana
dhana - wealth, riches, property, money
आहार्यम् (āhāryam) - to be acquired, to be collected, to be taken
(adjective)
Nominative, neuter, singular of āhārya
āhārya - to be obtained, to be collected, to be fetched
Gerundive
Derived from root hṛ (to carry, take) with prefix ā- and suffix -ya (or -ṇya)
Prefix: ā
Root: hṛ (class 1)
यष्टव्यम् (yaṣṭavyam) - to be sacrificed, to be offered, to be worshipped
(adjective)
Nominative, neuter, singular of yaṣṭavya
yaṣṭavya - to be sacrificed, to be offered, to be worshipped
Gerundive
Derived from root yaj (to sacrifice, worship) with suffix -tavya
Root: yaj (class 1)
च (ca) - and, also, moreover
(indeclinable)
अपि (api) - also, even, too, moreover
(indeclinable)
यत्नतः (yatnataḥ) - with effort, diligently, carefully
(indeclinable)
Derived with the suffix -tas (tasil) meaning 'from' or 'by means of'
Note: Adverbial use of -tas suffix
यत् (yat) - which, that (relative pronoun)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that (relative pronoun)
च (ca) - and, also, moreover
(indeclinable)
अपि (api) - also, even, too, moreover
(indeclinable)
कुर्वतः (kurvataḥ) - of one who does, while doing, performing
(participle)
Genitive, masculine, singular of kurvat
kurvat - doing, making, acting, performing
Present Active Participle
Derived from root kṛ (to do, make) with suffix -at
Root: kṛ (class 8)
Note: Can also be ablative singular
न (na) - not, no
(indeclinable)
आत्मा (ātmā) - the self, soul, spirit, essence
(noun)
Nominative, masculine, singular of ātman
ātman - self, soul, spirit, vital breath, essence
जुगुप्साम् (jugupsām) - disgust, shame, contempt, aversion
(noun)
Accusative, feminine, singular of jugupsā
jugupsā - disgust, aversion, shame, censure
Derived from the desiderative stem of root gup (to protect, conceal), meaning 'desire to conceal oneself' hence 'disgust, shame'
Root: gup (class 1)
एति (eti) - goes, attains, reaches
(verb)
3rd person , singular, active, present (laṭ) of i
Root: i (class 2)
पुत्रक (putraka) - O son! (vocative)
(noun)
Vocative, masculine, singular of putraka
putraka - son, little son, dear son
Diminutive form of putra