मार्कण्डेय-पुराणम् mārkaṇḍeya-purāṇam - chapter-18, verse-27

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तद्वधे कुरु बुद्धिं त्वं परित्राणाय नोऽनघ ।
त्वत्प्रसादादभीप्सामः पुनः प्राप्तं त्रिविष्टपम् ॥२७॥

27. tadvadhe kuru buddhiṃ tvaṃ paritrāṇāya no'nagha .
tvatprasādādabhīpsāmaḥ punaḥ prāptaṃ triviṣṭapam.

27. tadvadhe kuru buddhim tvam paritrāṇāya naḥ anagha
tvatprasādāt abhīpsāmaḥ punaḥ prāptam triviṣṭapam

27. "O sinless one (anagha), please make a resolve for their destruction, for our protection! By your grace, we desire to regain heaven (triviṣṭapam)."

Words meanings summery:

(Scroll down for elaborated words morphology)

तद्वधे (tadvadhe) - in their destruction, in the killing of them

कुरु (kuru) - please make (do, make, perform)

बुद्धिम् (buddhim) - intelligence, mind, understanding, resolve

त्वम् (tvam) - you

परित्राणाय (paritrāṇāya) - for protection, for saving

नः (naḥ) - of us, to us, for us

अनघ (anagha) - O sinless one, O faultless one

त्वत्प्रसादात् (tvatprasādāt) - by your grace, from your favor

अभीप्सामः (abhīpsāmaḥ) - we desire, we wish to obtain

पुनः (punaḥ) - again, anew, once more

प्राप्तम् (prāptam) - to be obtained (modifying 'heaven', which is the object of desire to be obtained again) (obtained, gained, reached)

त्रिविष्टपम् (triviṣṭapam) - heaven, celestial world

Words meanings and morphology

तद्वधे (tadvadhe) - in their destruction, in the killing of them

(noun)

Locative, masculine, singular of tadvadha

tadvadha - their killing, destruction of them

Compound type : tatpuruṣa (tad+vadha)

tad – that, those
pronoun (neuter)
genitive plural implied for 'them' in context
vadha – killing, slaughter, destruction
noun (masculine)
from root vadh (to strike, kill)
Root: vadh (class 1)

कुरु (kuru) - please make (do, make, perform)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Imperative mood, Parasmeipada

2nd person singular, active voice

Root: kṛ (class 8)

बुद्धिम् (buddhim) - intelligence, mind, understanding, resolve

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, mind, perception, understanding, resolve

from root budh (to know)

Root: budh (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

2nd person pronoun

परित्राणाय (paritrāṇāya) - for protection, for saving

(noun)

Dative, neuter, singular of paritrāṇa

paritrāṇa - protection, preservation, salvation

from root trā (to protect) with upasarga pari

Prefix: pari

Root: trā (class 2)

नः (naḥ) - of us, to us, for us

(pronoun)

Genitive, plural of asmad

asmad - we, us

1st person pronoun

Note: Can also be Dative. Here fits 'for our protection'.

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

Neg. prefix 'an-' + agha (sin, fault)

Compound type : bahuvrīhi (an+agha)

an – not, un-
indeclinable
negative prefix
agha – sin, evil, fault, distress
noun (neuter)

त्वत्प्रसादात् (tvatprasādāt) - by your grace, from your favor

(noun)

Ablative, masculine, singular of tvatprasāda

tvatprasāda - your grace, your favor, by your kindness

Compound type : tatpuruṣa (tvat+prasāda)

tvat – from you (ablative form of 'you')
pronoun
ablative form of yuṣmad (you), used as first member of a compound
prasāda – grace, favor, kindness, clearness
noun (masculine)
from root sad (to sit) with upasarga pra
Prefix: pra
Root: sad (class 1)

अभीप्सामः (abhīpsāmaḥ) - we desire, we wish to obtain

(verb)

1st person , plural, active, present (laṭ) of āp

Present tense, Parasmeipada (desiderative)

1st person plural, active voice. Desiderative form of root āp (to obtain) with prefix abhi.

Prefixes: abhi+ā

Root: āp (class 5)

पुनः (punaḥ) - again, anew, once more

(indeclinable)

प्राप्तम् (prāptam) - to be obtained (modifying 'heaven', which is the object of desire to be obtained again) (obtained, gained, reached)

(adjective)

Accusative, neuter, singular of prāpta