महाभारतः mahābhārataḥ - book-7, chapter-19, verse-62

तं वाहनमहानौभिर्योधा जयधनैषिणः ।
अवगाह्यावमज्जन्तो नैव मोहं प्रचक्रिरे ॥६२॥

62. taṁ vāhanamahānaubhiryodhā jayadhanaiṣiṇaḥ ,
avagāhyāvamajjanto naiva mohaṁ pracakrire.

62. tam vāhanamahānoubhiḥ yodhāḥ jayadhanaiṣiṇaḥ
avagāhya avamajjantaḥ na eva moham pracakrire

62. jayadhanaiṣiṇaḥ yodhāḥ vāhanamahānoubhiḥ tam
avagāhya avamajjantaḥ na eva moham pracakrire

62. The warriors, eager for victory and wealth, plunged into that (ocean-like army) with their great vehicle-ships, and even while sinking, they did not at all experience confusion or unconsciousness.

Words meanings summery:

• तम् (tam) - that (ocean-like army) (that, him, it)

• वाहनमहानोउभिः (vāhanamahānoubhiḥ) - with their great vehicle-ships (with great ships that are vehicles, with vehicles as great ships)

• योधाः (yodhāḥ) - the warriors (warriors, fighters)

• जयधनैषिणः (jayadhanaiṣiṇaḥ) - eager for victory and wealth (desirous of victory and wealth)

• अवगाह्य (avagāhya) - having plunged into (having plunged, having immersed, having entered)

• अवमज्जन्तः (avamajjantaḥ) - even while sinking (sinking down, drowning)

• न (na) - not (not, no)

• एव (eva) - at all (emphasizes the negation) (indeed, only, certainly, even)

• मोहम् (moham) - confusion or unconsciousness (delusion, confusion, unconsciousness, infatuation)

• प्रचक्रिरे (pracakrire) - they experienced (they did, they made, they experienced)

Words meanings and morphology

तम् (tam) - that (ocean-like army) (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Object of `avagāhya`, refers to `sainyasāgaraḥ` from the previous verse.

वाहनमहानोउभिः (vāhanamahānoubhiḥ) - with their great vehicle-ships (with great ships that are vehicles, with vehicles as great ships)

(noun)

Instrumental, feminine, plural of vāhanamahānau

vāhanamahānau - great ships in the form of vehicles, or great vehicles which are like ships

Compound type : karmadhāraya (vāhana+mahā+nau)

• vāhana – vehicle, conveyance, carrier
  noun (neuter)
  From root `vah` (to carry) + suffix `ana`.
  Root: vah (class 1)
• mahā – great, large, mighty
  adjective (feminine)
  Feminine stem of `mahat`.
• nau – boat, ship
  noun (feminine)

Note: Denotes the means by which the warriors entered.

योधाः (yodhāḥ) - the warriors (warriors, fighters)

(noun)

Nominative, masculine, plural of yodha

yodha - warrior, soldier, fighter

From root `yudh` (to fight).

Root: yudh (class 4)

Note: Subject of the sentence.

जयधनैषिणः (jayadhanaiṣiṇaḥ) - eager for victory and wealth (desirous of victory and wealth)

(adjective)

Nominative, masculine, plural of jayadhanaiṣin

jayadhanaiṣin - desirous of victory and wealth

From 'eṣin' (desirous) prefixed by 'jaya-dhana' (victory and wealth).

Compound type : dvandva (jaya+dhana+eṣin)

• jaya – victory, conquest, triumph
  noun (masculine)
  From root `ji` (to conquer).
  Root: ji (class 1)
• dhana – wealth, riches, property
  noun (neuter)
  Root: dhā (class 3)
• eṣin – seeking, desiring, wishing
  adjective (masculine)
  Agent noun from root `iṣ` (to desire/seek).
  From root `iṣ` (to desire) + suffix `in`.
  Root: iṣ (class 6)

Note: Agrees with `yodhāḥ`.

अवगाह्य (avagāhya) - having plunged into (having plunged, having immersed, having entered)

(indeclinable)

Absolutive (gerund)

From 'ava' (down) + root 'gāh' (to plunge) + suffix 'ya' (for absolutive with prefix).

Prefix: ava

Root: gāh (class 1)

Note: Modifier of the main verb `pracakrire`.

अवमज्जन्तः (avamajjantaḥ) - even while sinking (sinking down, drowning)

(adjective)

Nominative, masculine, plural of avamajjat

avamajjat - sinking, plunging, immersing

Present Active Participle

From 'ava' (down) + root 'majj' (to sink) + suffix 'at' (present participle).

Prefix: ava

Root: majj (class 6)

Note: Agrees with `yodhāḥ`.

न (na) - not (not, no)

(indeclinable)

Negative particle.

Note: Negates `pracakrire`.

एव (eva) - at all (emphasizes the negation) (indeed, only, certainly, even)

(indeclinable)

Emphatic particle.

मोहम् (moham) - confusion or unconsciousness (delusion, confusion, unconsciousness, infatuation)

(noun)

Accusative, masculine, singular of moha

moha - delusion, bewilderment, infatuation, unconsciousness

From root `muh` (to be confused, deluded).

Root: muh (class 4)

प्रचक्रिरे (pracakrire) - they experienced (they did, they made, they experienced)

(verb)

3rd person , plural, middle, past perfect (lit) of kṛ

Perfect tense, 3rd person plural, middle voice.

From 'pra' (forth, greatly) + root 'kṛ' (to do).

Prefix: pra

Root: kṛ (class 8)

Note: Main verb of the sentence.