महाभारतः mahābhārataḥ - book-7, chapter-19, verse-63

शरवर्षाभिवृष्टेषु योधेष्वजितलक्ष्मसु ।
न हि स्वचित्ततां लेभे कश्चिदाहतलक्षणः ॥६३॥

63. śaravarṣābhivṛṣṭeṣu yodheṣvajitalakṣmasu ,
na hi svacittatāṁ lebhe kaścidāhatalakṣaṇaḥ.

63. śaravarṣābhivṛṣṭeṣu yodheṣu ajitalakṣmasu na
hi svacittatām lebhe kaścit āhatalakṣaṇaḥ

63. yodheṣu śaravarṣābhivṛṣṭeṣu ajitalakṣmasu
kaścit āhatalakṣaṇaḥ svacittatām na hi lebhe

63. Among the warriors, who were drenched by a rain of arrows yet whose valiant marks remained unvanquished, not one whose distinguishing features (like composure) were struck could maintain their mental clarity.

Words meanings summery:

• शरवर्षाभिवृष्टेषु (śaravarṣābhivṛṣṭeṣu) - upon the warriors who were deluged by arrows (upon those rained upon by a shower of arrows)

• योधेषु (yodheṣu) - among the warriors on the battlefield (among the warriors)

• अजितलक्ष्मसु (ajitalakṣmasu) - (warriors) whose valiant marks (of battle, such as wounds or fighting spirit) remained unconquered (whose marks are unconquered; whose signs are not vanquished)

• न (na) - not

• हि (hi) - certainly (indeed, surely, certainly)

• स्वचित्तताम् (svacittatām) - mental composure (own state of mind, self-composure, mental clarity)

• लेभे (lebhe) - attained, maintained (attained, obtained, got)

• कश्चित् (kaścit) - anyone (implying "not even one") (someone, anyone, a certain one)

• आहतलक्षणः (āhatalakṣaṇaḥ) - (anyone) whose distinguishing features (like composure) were struck (damaged, disturbed) (whose marks are struck/damaged; disoriented)

Words meanings and morphology

शरवर्षाभिवृष्टेषु (śaravarṣābhivṛṣṭeṣu) - upon the warriors who were deluged by arrows (upon those rained upon by a shower of arrows)

(adjective)

Locative, masculine, plural of śaravarṣābhivṛṣṭa

śaravarṣābhivṛṣṭa - rained upon by a shower of arrows

Past Passive Participle

Derived from abhi-vṛṣ (to rain upon) with kta suffix, compounded with śaravarṣa.

Compound type : tatpuruṣa (śaravarṣa+abhivṛṣṭa)

• śaravarṣa – shower of arrows, rain of arrows
  noun (neuter)
• abhivṛṣṭa – rained upon, drenched
  adjective (masculine)
  Past Passive Participle
  Derived from abhi-vṛṣ (to rain upon) with kta suffix.
  Prefix: abhi
  Root: vṛṣ (class 1)

Note: Adjective modifying yodheṣu.

योधेषु (yodheṣu) - among the warriors on the battlefield (among the warriors)

(noun)

Locative, masculine, plural of yodha

yodha - warrior, fighter

From yudh (to fight).

Root: yudh (class 4)

अजितलक्ष्मसु (ajitalakṣmasu) - (warriors) whose valiant marks (of battle, such as wounds or fighting spirit) remained unconquered (whose marks are unconquered; whose signs are not vanquished)

(adjective)

Locative, masculine, plural of ajitalakṣma

ajitalakṣma - having unconquered marks/signs

Bahuvrīhi compound. "Ajita" (unconquered) + "lakṣma" (mark, sign).

Compound type : bahuvrīhi (ajita+lakṣma)

• ajita – unconquered, unvanquished
  adjective (masculine)
  Past Passive Participle
  a (negative prefix) + jita (conquered, PPP of ji).
  Root: ji (class 1)
• lakṣma – mark, sign, characteristic
  noun (neuter)
  From root lakṣ (to perceive).
  Root: lakṣ (class 10)

Note: Adjective modifying yodheṣu.

न (na) - not

(indeclinable)

Note: Particle of negation.

हि (hi) - certainly (indeed, surely, certainly)

(indeclinable)

स्वचित्तताम् (svacittatām) - mental composure (own state of mind, self-composure, mental clarity)

(noun)

Accusative, feminine, singular of svacittatā

svacittatā - own state of mind, self-composure, mental clarity

From svacitta + suffix tā (forming abstract noun).

Compound type : tatpuruṣa (sva+citta)

• sva – own, self
  pronoun
• citta – mind, thought, consciousness
  noun (neuter)
  Past Passive Participle
  Formed from root cit (to perceive, know).
  Root: cit (class 10)

Note: Object of lebhe.

लेभे (lebhe) - attained, maintained (attained, obtained, got)

(verb)

3rd person , singular, middle, past (liṭ) of labh

Aorist (reduplicated)

Root labh (to get), reduplicated aorist, middle voice, 3rd person singular.

Root: labh (class 1)

Note: Subject is kaścit āhatalakṣaṇaḥ.

कश्चित् (kaścit) - anyone (implying "not even one") (someone, anyone, a certain one)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain one

From ka (who) + cid (an indefinite particle).

Note: Subject of lebhe.

आहतलक्षणः (āhatalakṣaṇaḥ) - (anyone) whose distinguishing features (like composure) were struck (damaged, disturbed) (whose marks are struck/damaged; disoriented)

(adjective)

Nominative, masculine, singular of āhatalakṣaṇa

āhatalakṣaṇa - having struck/damaged marks/signs

Bahuvrīhi compound: āhata (struck) + lakṣaṇa (mark).

Compound type : bahuvrīhi (āhata+lakṣaṇa)

• āhata – struck, hit, wounded
  adjective (masculine)
  Past Passive Participle
  From ā-han (to strike).
  Prefix: ā
  Root: han (class 2)
• lakṣaṇa – mark, sign, characteristic, distinguishing feature
  noun (neuter)
  From lakṣ (to perceive).
  Root: lakṣ (class 10)

Note: Adjective modifying kaścit.