महाभारतः mahābhārataḥ - book-6, chapter-82, verse-44

राक्षसाश्च पिशाचाश्च तथान्ये पिशिताशनाः ।
समन्ततो व्यदृश्यन्त शतशोऽथ सहस्रशः ॥४४॥

44. rākṣasāśca piśācāśca tathānye piśitāśanāḥ ,
samantato vyadṛśyanta śataśo'tha sahasraśaḥ.

44. rākṣasāḥ ca piśācāḥ ca tathā anye piśitāśanāḥ
samantataḥ vyadṛśyanta śataśaḥ atha sahasraśaḥ

44. rākṣasāḥ ca piśācāḥ ca tathā anye piśitāśanāḥ,
samantataḥ śataśaḥ atha sahasraśaḥ vyadṛśyanta.

44. Rākṣasas, Piśācas, and other flesh-eaters were seen everywhere, by hundreds and thousands.

Words meanings summery:

• राक्षसाः (rākṣasāḥ) - Rākṣasas (demons)

• च (ca) - and, also

• पिशाचाः (piśācāḥ) - Piśācas (goblins/demons)

• च (ca) - and, also

• तथा (tathā) - also, and, thus

• अन्ये (anye) - other (flesh-eaters) (other, others)

• पिशिताशनाः (piśitāśanāḥ) - flesh-eaters

• समन्ततः (samantataḥ) - all around, everywhere, on all sides

• व्यदृश्यन्त (vyadṛśyanta) - the demons were seen (were seen, appeared)

• शतशः (śataśaḥ) - by hundreds

• अथ (atha) - then, now, and

• सहस्रशः (sahasraśaḥ) - by thousands

Words meanings and morphology

राक्षसाः (rākṣasāḥ) - Rākṣasas (demons)

(proper noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - Rākṣasa (a class of mythological beings, often demonic or giant-like)

च (ca) - and, also

(indeclinable)

पिशाचाः (piśācāḥ) - Piśācas (goblins/demons)

(proper noun)

Nominative, masculine, plural of piśāca

piśāca - Piśāca (a class of malevolent beings, goblins or demons)

च (ca) - and, also

(indeclinable)

तथा (tathā) - also, and, thus

(indeclinable)

अन्ये (anye) - other (flesh-eaters) (other, others)

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

पिशिताशनाः (piśitāśanāḥ) - flesh-eaters

(noun)

Nominative, masculine, plural of piśitāśana

piśitāśana - flesh-eater, carnivore

Compound type : tatpurusha (piśita+āśana)

• piśita – flesh, meat
  noun (neuter)
• āśana – eating, eater, food
  noun (neuter)
  agent noun
  Derived from the root aś (to eat) with prefix ā.
  Root: aś (class 9)

समन्ततः (samantataḥ) - all around, everywhere, on all sides

(indeclinable)

व्यदृश्यन्त (vyadṛśyanta) - the demons were seen (were seen, appeared)

(verb)

3rd person , plural, passive, past imperfect (laṅ) of vidṛś

Root dṛś (to see) with prefix vi, in passive voice.

Prefix: vi

Root: dṛś (class 1)

शतशः (śataśaḥ) - by hundreds

(indeclinable)

Derived from śata (hundred) with the suffix -śaḥ.

अथ (atha) - then, now, and

(indeclinable)

सहस्रशः (sahasraśaḥ) - by thousands

(indeclinable)

Derived from sahasra (thousand) with the suffix -śaḥ.