महाभारतः mahābhārataḥ - book-6, chapter-82, verse-14

तौ तु दृष्ट्वा महाराज भीष्मबाणप्रपीडितौ ।
जगामाथ परां चिन्तां भीष्मस्य वधकाङ्क्षया ॥१४॥

14. tau tu dṛṣṭvā mahārāja bhīṣmabāṇaprapīḍitau ,
jagāmātha parāṁ cintāṁ bhīṣmasya vadhakāṅkṣayā.

14. tau tu dṛṣṭvā mahārāja bhīṣmabāṇaprapīḍitau
jagāma atha parām cintām bhīṣmasya vadhakāṅkṣayā

14. mahārāja,
tu tau bhīṣmabāṇaprapīḍitau dṛṣṭvā,
atha (saḥ) bhīṣmasya vadhakāṅkṣayā parām cintām jagāma

14. But, O great king, having seen those two (twins) tormented by Bhishma's arrows, (Yudhishthira) then fell into deep anxiety, desiring Bhishma's death.

Words meanings summery:

• तौ (tau) - those two (Nakula and Sahadeva) (those two, them two)

• तु (tu) - but (but, indeed, however)

• दृष्ट्वा (dṛṣṭvā) - having seen

• महाराज (mahārāja) - O great king (addressing Dhritarashtra) (O great king)

• भीष्मबाणप्रपीडितौ (bhīṣmabāṇaprapīḍitau) - tormented by Bhishma's arrows (referring to the twins) (tormented by Bhishma's arrows)

• जगाम (jagāma) - fell into (anxiety) (went, attained, reached)

• अथ (atha) - then (then, now, thereupon)

• पराम् (parām) - deep, great (anxiety) (highest, utmost, supreme, great)

• चिन्ताम् (cintām) - anxiety (thought, anxiety, worry, concern)

• भीष्मस्य (bhīṣmasya) - of Bhishma

• वधकाङ्क्षया (vadhakāṅkṣayā) - with the desire for Bhishma's killing (with the desire for killing, on account of the desire to kill)

Words meanings and morphology

तौ (tau) - those two (Nakula and Sahadeva) (those two, them two)

(pronoun)

Accusative, masculine, dual of tad

tad - that, those

Note: Refers to the two twins, Nakula and Sahadeva.

तु (tu) - but (but, indeed, however)

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (gerund)

From root dṛś (to see).

Root: dṛś (class 1)

महाराज (mahārāja) - O great king (addressing Dhritarashtra) (O great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound of mahā (great) + rāja (king)

Compound type : karmadhāraya (mahā+rāja)

• mahā – great, large, mighty
  adjective
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

भीष्मबाणप्रपीडितौ (bhīṣmabāṇaprapīḍitau) - tormented by Bhishma's arrows (referring to the twins) (tormented by Bhishma's arrows)

(adjective)

Accusative, masculine, dual of bhīṣmabāṇaprapīḍita

bhīṣmabāṇaprapīḍita - greatly distressed or afflicted by Bhishma's arrows

Past Passive Participle (as part of compound)

Compound: Bhishma + bāṇa + prapīḍita. Prapīḍita is from root pīḍ (to oppress) with prefix pra.

Compound type : tatpurusha (bhīṣma+bāṇa+prapīḍita)

• bhīṣma – Bhishma
  proper noun (masculine)
• bāṇa – arrow
  noun (masculine)
• pra – forth, forward, greatly
  indeclinable
  preverb/upasarga
• pīḍita – tormented, afflicted, oppressed
  adjective (masculine)
  Past Passive Participle
  from root pīḍ
  Root: pīḍ (class 10)

Note: Qualifies 'tau'.

जगाम (jagāma) - fell into (anxiety) (went, attained, reached)

(verb)

3rd person , singular, active, perfect (Lit) of gam

Reduplicated perfect form of root gam.

Root: gam (class 1)

Note: Subject is Yudhiṣṭhira, implied.

अथ (atha) - then (then, now, thereupon)

(indeclinable)

पराम् (parām) - deep, great (anxiety) (highest, utmost, supreme, great)

(adjective)

Accusative, feminine, singular of parā

para - highest, utmost, supreme, distant, other

Feminine accusative singular of para.

Note: Agrees with 'cintām'.

चिन्ताम् (cintām) - anxiety (thought, anxiety, worry, concern)

(noun)

Accusative, feminine, singular of cintā

cintā - thought, anxiety, worry, reflection, meditation

From root cit (to perceive, think).

Root: cit (class 1)

Note: Object of 'jagāma'.

भीष्मस्य (bhīṣmasya) - of Bhishma

(proper noun)

Genitive, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper noun)

वधकाङ्क्षया (vadhakāṅkṣayā) - with the desire for Bhishma's killing (with the desire for killing, on account of the desire to kill)

(noun)

Instrumental, feminine, singular of vadhakāṅkṣā

vadhakāṅkṣā - desire for killing, longing to kill

Compound: vadha (killing) + kāṅkṣā (desire).

Compound type : tatpurusha (vadha+kāṅkṣā)

• vadha – killing, slaying, striking
  noun (masculine)
  From root han (to strike, kill)
  Root: han (class 2)
• kāṅkṣā – desire, longing, wish
  noun (feminine)
  From root kāṅkṣ (to desire)
  Root: kāṅkṣ (class 1)

Note: Explains the reason for the anxiety.