महाभारतः mahābhārataḥ - book-5, chapter-37, verse-50

यत्त्वस्य सहजं राजन्पितृपैतामहं बलम् ।
अभिजातबलं नाम तच्चतुर्थं बलं स्मृतम् ॥५०॥

50. yattvasya sahajaṁ rājanpitṛpaitāmahaṁ balam ,
abhijātabalaṁ nāma taccaturthaṁ balaṁ smṛtam.

50. yat tu asya sahajam rājan pitṛpaitāmaham balam
abhijātabalam nāma tat caturtham balam smṛtam

50. O King, that strength which is innate to him, inherited from his father and grandfather—that is called the strength of noble lineage, and it is considered the fourth strength.

Words meanings summery:

• यत् (yat) - whatever, which, that which

• तु (tu) - but, however, and

• अस्य (asya) - his, of him, to him

• सहजम् (sahajam) - innate, inborn, natural, congenital

• राजन् (rājan) - O King

• पितृपैतामहम् (pitṛpaitāmaham) - paternal and ancestral, inherited from father and grandfather

• बलम् (balam) - strength, power, force

• अभिजातबलम् (abhijātabalam) - strength of noble birth/lineage, inherited strength

• नाम (nāma) - by name, named, indeed

• तत् (tat) - that

• चतुर्थम् (caturtham) - fourth

• बलम् (balam) - strength, power, force

• स्मृतम् (smṛtam) - is remembered, is considered, is traditionally held

Words meanings and morphology

यत् (yat) - whatever, which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

Note: Agrees with an implied 'balam'.

तु (tu) - but, however, and

(indeclinable)

अस्य (asya) - his, of him, to him

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

सहजम् (sahajam) - innate, inborn, natural, congenital

(adjective)

Nominative, neuter, singular of sahaja

sahaja - innate, inborn, natural, congenital, hereditary

sa (with) + haja (born)

Root: jan (class 4)

Note: Agrees with 'balam'.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

पितृपैतामहम् (pitṛpaitāmaham) - paternal and ancestral, inherited from father and grandfather

(adjective)

Nominative, neuter, singular of pitṛpaitāmaha

pitṛpaitāmaha - of a father and grandfather, ancestral

Derived from pitṛ (father) and pitāmaha (grandfather).

Compound type : dvandva (pitṛ+pitāmaha)

• pitṛ – father
  noun (masculine)
• pitāmaha – grandfather (father's father)
  noun (masculine)

Note: Agrees with 'balam'.

बलम् (balam) - strength, power, force

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force, army

Note: Subject of implied 'is'.

अभिजातबलम् (abhijātabalam) - strength of noble birth/lineage, inherited strength

(noun)

Nominative, neuter, singular of abhijātabala

abhijātabala - strength of noble descent, inherent strength from lineage

Compound type : tatpurusha (abhijāta+bala)

• abhijāta – nobly born, of noble lineage, well-born
  adjective (neuter)
  Past Passive Participle
  From root 'jan' (to be born) with prefix 'abhi'.
  Prefix: abhi
  Root: jan (class 4)
• bala – strength, power, force, army
  noun (neuter)

Note: Predicate nominative with 'nāma'.

नाम (nāma) - by name, named, indeed

(indeclinable)

Used as an adverbial particle.

Note: Often indicates a name or designation.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the 'abhijātabalam'.

चतुर्थम् (caturtham) - fourth

(adjective)

Nominative, neuter, singular of caturtha

caturtha - fourth

Note: Agrees with 'balam'.

बलम् (balam) - strength, power, force

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force, army

Note: Subject of 'smṛtam'.

स्मृतम् (smṛtam) - is remembered, is considered, is traditionally held

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected, considered, declared

Past Passive Participle

Derived from root 'smṛ' (to remember).

Root: smṛ (class 1)

Note: Predicate adjective for 'tat balam'.