महाभारतः mahābhārataḥ - book-5, chapter-37, verse-11

विश्वस्तस्यैति यो दारान्यश्चापि गुरुतल्पगः ।
वृषलीपतिर्द्विजो यश्च पानपश्चैव भारत ॥११॥

11. viśvastasyaiti yo dārānyaścāpi gurutalpagaḥ ,
vṛṣalīpatirdvijo yaśca pānapaścaiva bhārata.

11. viśvastasya eti yaḥ dārān yaḥ ca api gurutalpagaḥ
| vṛṣalīpatiḥ dvijaḥ yaḥ ca pānapaḥ ca eva bhārata

11. O Bhārata, whoever violates the wife of a trusted person, and whoever commits incest with the teacher's wife, and whichever twice-born marries a śūdra woman, and whoever is a drunkard—

Words meanings summery:

• विश्वस्तस्य (viśvastasya) - of one who is trusted, of a confident one

• एति (eti) - Here implies 'violates' in relation to 'dārān'. (goes, approaches, obtains, violates)

• यः (yaḥ) - who, whoever (masculine singular)

• दारान् (dārān) - wives, women

• यः (yaḥ) - who, whoever (masculine singular)

• च (ca) - and, also

• अपि (api) - also, even, too

• गुरुतल्पगः (gurutalpagaḥ) - Refers to the severe sin of incest with a guru's wife. (one who goes to the teacher's bed, violator of the teacher's wife)

• वृषलीपतिः (vṛṣalīpatiḥ) - husband of a śūdra woman, specifically a Brahmin who marries a śūdra woman

• द्विजः (dvijaḥ) - Here specifically refers to a Brahmin, as marrying a Śūdra woman was particularly condemned for Brahmins. (twice-born (Brahmin, Kshatriya, Vaishya), a Brahmin)

• यः (yaḥ) - who, whoever (masculine singular)

• च (ca) - and, also

• पानपः (pānapaḥ) - Implies drinking intoxicating liquor. (one who drinks, a drunkard)

• च (ca) - and, also

• एव (eva) - indeed, only, very

• भारत (bhārata) - Addresses Dhritarashtra. (O descendant of Bharata (O king))

Words meanings and morphology

विश्वस्तस्य (viśvastasya) - of one who is trusted, of a confident one

(adjective)

Genitive, masculine, singular of viśvasta

viśvasta - trusted, confided in, confident, trustworthy

Past Passive Participle

From prefix 'vi' + root 'śvas' (to trust) + kta suffix

Prefix: vi

Root: śvas (class 2)

एति (eti) - Here implies 'violates' in relation to 'dārān'. (goes, approaches, obtains, violates)

(verb)

3rd person , singular, active, present (laṭ) of i

Present Active

Root 'i', 2nd class (adādi), 3rd person singular

Root: i (class 2)

यः (yaḥ) - who, whoever (masculine singular)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, whoever

दारान् (dārān) - wives, women

(noun)

Accusative, masculine, plural of dāra

dāra - wife, women (collectively)

यः (yaḥ) - who, whoever (masculine singular)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, whoever

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

गुरुतल्पगः (gurutalpagaḥ) - Refers to the severe sin of incest with a guru's wife. (one who goes to the teacher's bed, violator of the teacher's wife)

(noun)

Nominative, masculine, singular of gurutalpaga

gurutalpaga - one who goes to the teacher's bed, violator of the teacher's wife (a grave sin)

Compound of 'guru' (teacher), 'talpa' (bed/wife), 'ga' (going)

Compound type : tatpurusha (guru+talpa+ga)

• guru – teacher, spiritual guide, respected elder
  noun (masculine)
• talpa – bed, couch; by extension, wife
  noun (masculine)
• ga – going, moving, reaching, one who goes
  noun (masculine)
  Agent noun from root 'gam'
  From root 'gam' (to go) + ḍa suffix
  Root: gam (class 1)

वृषलीपतिः (vṛṣalīpatiḥ) - husband of a śūdra woman, specifically a Brahmin who marries a śūdra woman

(noun)

Nominative, masculine, singular of vṛṣalīpati

vṛṣalīpati - husband of a śūdra woman; a Brahmin who takes a śūdra woman as his wife (considered a transgression in traditional dharma texts)

Compound of 'vṛṣalī' (a śūdra woman) and 'pati' (lord, husband)

Compound type : tatpurusha (vṛṣalī+pati)

• vṛṣalī – a śūdra woman
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

द्विजः (dvijaḥ) - Here specifically refers to a Brahmin, as marrying a Śūdra woman was particularly condemned for Brahmins. (twice-born (Brahmin, Kshatriya, Vaishya), a Brahmin)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (a member of the first three varṇas: Brahmin, Kshatriya, Vaishya); a Brahmin; a bird; a tooth

Compound of 'dvi' (two) and 'ja' (born)

Compound type : bahuvrihi (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from, one who is born
  noun (masculine)
  Agent noun from root 'jan'
  From root 'jan' (to be born) + ḍa suffix
  Root: jan (class 4)

यः (yaḥ) - who, whoever (masculine singular)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, whoever

च (ca) - and, also

(indeclinable)

पानपः (pānapaḥ) - Implies drinking intoxicating liquor. (one who drinks, a drunkard)

(noun)

Nominative, masculine, singular of pānapa

pānapa - one who drinks, a drunkard, a tippler

Compound of 'pāna' (drinking) and 'pa' (drinker)

Compound type : tatpurusha (pāna+pa)

• pāna – drinking, a drink
  noun (neuter)
• pa – drinker, protector, guardian
  noun (masculine)
  Agent noun from root 'pā' (to drink)
  From root 'pā' (to drink) + ka suffix
  Root: pā (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, very

(indeclinable)

भारत (bhārata) - Addresses Dhritarashtra. (O descendant of Bharata (O king))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata; India; an Indian

Patronymic from 'Bharata'