महाभारतः mahābhārataḥ - book-5, chapter-37, verse-13

गृही वदान्योऽनपविद्धवाक्यः शेषान्नभोक्ताप्यविहिंसकश्च ।
नानर्थकृत्त्यक्तकलिः कृतज्ञः सत्यो मृदुः स्वर्गमुपैति विद्वान् ॥१३॥

13. gṛhī vadānyo'napaviddhavākyaḥ; śeṣānnabhoktāpyavihiṁsakaśca ,
nānarthakṛttyaktakaliḥ kṛtajñaḥ; satyo mṛduḥ svargamupaiti vidvān.

13. gṛhī vadānyaḥ anapaviddhavākyaḥ
śeṣānnabhoktā api avihimsakaḥ ca na
anarthakṛt tyaktakaliḥ kṛtajñaḥ
satyaḥ mṛduḥ svargam upaiti vidvān

13. A householder who is generous, whose word is reliable, who partakes of food only after others, who practices non-violence (avihimsakaḥ), causes no trouble, has given up quarrel, is grateful, truthful, gentle, and learned, attains heaven.

Words meanings summery:

• गृही (gṛhī) - householder

• वदान्यः (vadānyaḥ) - generous (generous, liberal, eloquent)

• अनपविद्धवाक्यः (anapaviddhavākyaḥ) - reliable in speech (one whose words are not cast away; truthful, reliable in speech)

• शेषान्नभोक्ता (śeṣānnabhoktā) - one who partakes of food only after others (guests, deities, etc.) have been fed (eater of remnant food; one who eats after others)

• अपि (api) - also (also, even, moreover)

• अविहिम्सकः (avihimsakaḥ) - non-injurious (avihimsakaḥ) (non-injurious, non-violent, harmless)

• च (ca) - and (and, also)

• न (na) - not (not, no)

• अनर्थकृत् (anarthakṛt) - one who causes no trouble (one who does no harm, one who does not cause trouble)

• त्यक्तकलिः (tyaktakaliḥ) - one who has given up quarrel (one who has abandoned quarrel/strife)

• कृतज्ञः (kṛtajñaḥ) - grateful (grateful, knowing what has been done for one)

• सत्यः (satyaḥ) - truthful (truthful, real, honest)

• मृदुः (mṛduḥ) - gentle (gentle, soft, mild)

• स्वर्गम् (svargam) - heaven (heaven, celestial abode)

• उपैति (upaiti) - attains (goes to, approaches, attains)

• विद्वान् (vidvān) - learned (learned, wise, knowing)

Words meanings and morphology

गृही (gṛhī) - householder

(noun)

Nominative, masculine, singular of gṛhin

gṛhin - householder, married man, one who dwells in a house

वदान्यः (vadānyaḥ) - generous (generous, liberal, eloquent)

(adjective)

Nominative, masculine, singular of vadānya

vadānya - generous, liberal, eloquent, speaking well, charitable

Root: vad (class 1)

अनपविद्धवाक्यः (anapaviddhavākyaḥ) - reliable in speech (one whose words are not cast away; truthful, reliable in speech)

(adjective)

Nominative, masculine, singular of anapaviddhavākya

anapaviddhavākya - whose words are not cast away, whose speech is not fruitless, truthful, reliable in speech

Compound type : bahuvrīhi (na+apaviddha+vākya)

• na – not, no
  indeclinable
• apaviddha – cast away, discarded, rejected, thrown down
  adjective
  Past Passive Participle
  From root 'vidh' (to strike, pierce) with upasarga 'apa-'
  Prefix: apa
  Root: vidh (class 6)
• vākya – speech, word, sentence, declaration
  noun (neuter)
  Root: vac (class 2)

शेषान्नभोक्ता (śeṣānnabhoktā) - one who partakes of food only after others (guests, deities, etc.) have been fed (eater of remnant food; one who eats after others)

(noun)

Nominative, masculine, singular of śeṣānnabhoktṛ

śeṣānnabhoktṛ - eater of remnant food, one who consumes what is left over

Compound type : tatpuruṣa (śeṣa+anna+bhoktṛ)

• śeṣa – remainder, remnant, rest, residue
  noun (masculine)
• anna – food, grain, cooked rice
  noun (neuter)
  Past Passive Participle
  From root 'ad' (to eat), typically refers to prepared food.
  Root: ad (class 2)
• bhoktṛ – eater, enjoyer, consumer, experiencer
  noun (masculine)
  Agent noun from root 'bhuj' (to enjoy, eat)
  Root: bhuj (class 7)

अपि (api) - also (also, even, moreover)

(indeclinable)

अविहिम्सकः (avihimsakaḥ) - non-injurious (avihimsakaḥ) (non-injurious, non-violent, harmless)

(adjective)

Nominative, masculine, singular of avihimsaka

avihimsaka - not injuring, harmless, non-violent, one who does not wish to harm

Compound type : bahuvrīhi (a+vihimsaka)

• a – not, un-
  indeclinable
• vihimsaka – injurious, violent, one who harms, persecutor
  adjective (masculine)
  Agent noun from root 'hiṃs' (to injure) with 'vi-' prefix
  Prefix: vi
  Root: hiṃs (class 10)

च (ca) - and (and, also)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

अनर्थकृत् (anarthakṛt) - one who causes no trouble (one who does no harm, one who does not cause trouble)

(adjective)

Nominative, masculine, singular of anarthakṛt

anarthakṛt - one who causes no trouble/harm, harmless, beneficial

Compound type : bahuvrīhi (a+anartha+kṛt)

• a – not, un-
  indeclinable
• anartha – misfortune, calamity, harm, useless, meaningless
  noun (masculine)
• kṛt – maker, doer, performer
  noun (masculine)
  Agent noun from root 'kṛ' (to do, make)
  Root: kṛ (class 8)

त्यक्तकलिः (tyaktakaliḥ) - one who has given up quarrel (one who has abandoned quarrel/strife)

(adjective)

Nominative, masculine, singular of tyaktakali

tyaktakali - one who has abandoned quarrel/strife, free from contention

Compound type : bahuvrīhi (tyakta+kali)

• tyakta – abandoned, given up, renounced, left
  adjective
  Past Passive Participle
  From root 'tyaj' (to abandon)
  Root: tyaj (class 1)
• kali – strife, quarrel, discord, contention, a die
  noun (masculine)

कृतज्ञः (kṛtajñaḥ) - grateful (grateful, knowing what has been done for one)

(adjective)

Nominative, masculine, singular of kṛtajña

kṛtajña - grateful, thankful, knowing what has been done for one, appreciative

Compound type : upapada tatpuruṣa (kṛta+jña)

• kṛta – done, made, performed, completed
  adjective
  Past Passive Participle
  From root 'kṛ' (to do, make)
  Root: kṛ (class 8)
• jña – knowing, knower, acquainted with
  adjective (masculine)
  Agent noun from root 'jñā' (to know)
  Root: jñā (class 9)

सत्यः (satyaḥ) - truthful (truthful, real, honest)

(adjective)

Nominative, masculine, singular of satya

satya - truthful, true, real, honest, sincere

मृदुः (mṛduḥ) - gentle (gentle, soft, mild)

(adjective)

Nominative, masculine, singular of mṛdu

mṛdu - soft, gentle, mild, tender, weak

स्वर्गम् (svargam) - heaven (heaven, celestial abode)

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise, celestial world, abode of the gods

उपैति (upaiti) - attains (goes to, approaches, attains)

(verb)

3rd person , singular, active, present indicative (laṭ) of upa-i

Prefix: upa

Root: i (class 2)

विद्वान् (vidvān) - learned (learned, wise, knowing)

(adjective)

Nominative, masculine, singular of vidvas

vidvas - learned, wise, knowing, intelligent

Perfect Active Participle

From root 'vid' (to know)

Root: vid (class 2)