महाभारतः mahābhārataḥ - book-5, chapter-37, verse-35

उत्पाद्य पुत्राननृणांश्च कृत्वा वृत्तिं च तेभ्योऽनुविधाय कांचित् ।
स्थाने कुमारीः प्रतिपाद्य सर्वा अरण्यसंस्थो मुनिवद्बुभूषेत् ॥३५॥

35. utpādya putrānanṛṇāṁśca kṛtvā; vṛttiṁ ca tebhyo'nuvidhāya kāṁcit ,
sthāne kumārīḥ pratipādya sarvā; araṇyasaṁstho munivadbubhūṣet.

35. utpādya putrān anṛṇān ca kṛtvā
vṛttim ca tebhyaḥ anuvidhāya kāṃcit
sthāne kumārīḥ pratipādya sarvāḥ
araṇyasaṃsthaḥ munivat bubhūṣet

35. Having begotten sons and ensured they are free from debt, and having arranged some means of livelihood for them, and having properly given all his daughters in marriage, one should then desire to live in the forest like a sage (muni).

Words meanings summery:

• उत्पाद्य (utpādya) - having produced, having begotten

• पुत्रान् (putrān) - sons, children

• अनृणान् (anṛṇān) - debt-free, unindebted

• च (ca) - and, also

• कृत्वा (kṛtvā) - having done, having made

• वृत्तिम् (vṛttim) - livelihood, means of support

• च (ca) - and, also

• तेभ्यः (tebhyaḥ) - for the sons (putrān) (for them, to them)

• अनुविधाय (anuvidhāya) - having provided, having arranged

• कांचित् (kāṁcit) - some (livelihood) (some, any)

• स्थाने (sthāne) - in place, properly, in due course

• कुमारीः (kumārīḥ) - daughters, maidens, unmarried girls

• प्रतिपाद्य (pratipādya) - having given away (in marriage), having bestowed

• सर्वाः (sarvāḥ) - all (daughters) (all, every)

• अरण्यसंस्थः (araṇyasaṁsthaḥ) - dwelling in the forest, living in the wilderness

• मुनिवत् (munivat) - like a sage, ascetic-like

• बुभूषेत् (bubhūṣet) - one should wish to be, one should desire to live

Words meanings and morphology

उत्पाद्य (utpādya) - having produced, having begotten

(indeclinable)

Absolutive (Gerund)

Derived from causative of root √pad (to go, step) with prefix ut-, then absolutive suffix -ya.

Prefix: ut

Root: √pad (class 4)

पुत्रान् (putrān) - sons, children

(noun)

Accusative, masculine, plural of putra

putra - son, child

Note: Object of 'utpādya'.

अनृणान् (anṛṇān) - debt-free, unindebted

(adjective)

Accusative, masculine, plural of anṛṇa

anṛṇa - debt-free, not in debt

Negation of ṛṇa (debt)

Compound type : nañ-tatpuruṣa (a+ṛṇa)

• a – not, un-
  indeclinable
  Negative prefix
• ṛṇa – debt, obligation
  noun (neuter)

Note: Agrees with 'putrān'.

च (ca) - and, also

(indeclinable)

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive (Gerund)

From root √kṛ (to do, make) with suffix -tvā.

Root: √kṛ (class 8)

वृत्तिम् (vṛttim) - livelihood, means of support

(noun)

Accusative, feminine, singular of vṛtti

vṛtti - livelihood, course of action, conduct, mode of being, profession

From root √vṛt (to turn, exist)

Root: √vṛt (class 1)

Note: Object of 'anuvidhāya'.

च (ca) - and, also

(indeclinable)

तेभ्यः (tebhyaḥ) - for the sons (putrān) (for them, to them)

(pronoun)

Dative, masculine, plural of tad

tad - that, those

Demonstrative pronoun

Note: Indirect object of 'anuvidhāya'.

अनुविधाय (anuvidhāya) - having provided, having arranged

(indeclinable)

Absolutive (Gerund)

Derived from root √dhā (to place, put) with prefixes anu- and vi-, then absolutive suffix -ya.

Prefixes: anu+vi

Root: √dhā (class 3)

कांचित् (kāṁcit) - some (livelihood) (some, any)

(pronoun)

Accusative, feminine, singular of kaścid

kaścid - someone, something, some, any

Indefinite pronoun, formed from kim + cid.

Note: Modifies 'vṛttim'.

स्थाने (sthāne) - in place, properly, in due course

(noun)

Locative, neuter, singular of sthāna

sthāna - place, position, proper place, right occasion

From root √sthā (to stand)

Root: √sthā (class 1)

Note: Adverbial usage meaning 'appropriately' or 'in the proper way'.

कुमारीः (kumārīḥ) - daughters, maidens, unmarried girls

(noun)

Accusative, feminine, plural of kumārī

kumārī - girl, maiden, unmarried daughter

Note: Object of 'pratipādya'.

प्रतिपाद्य (pratipādya) - having given away (in marriage), having bestowed

(indeclinable)

Absolutive (Gerund)

Derived from root √pad (to go, step) with prefixes prati- and ā-, and causative suffix -paya, then absolutive suffix -ya.

Prefixes: prati+ā

Root: √pad (class 4)

Note: Indicates a completed action preceding the main verb.

सर्वाः (sarvāḥ) - all (daughters) (all, every)

(pronoun)

Accusative, feminine, plural of sarva

sarva - all, every, whole

Universal pronoun

Note: Modifies 'kumārīḥ'.

अरण्यसंस्थः (araṇyasaṁsthaḥ) - dwelling in the forest, living in the wilderness

(adjective)

Nominative, masculine, singular of araṇyasaṃstha

araṇyasaṁstha - dwelling in the forest

Compound adjective meaning 'situated in the forest'

Compound type : tatpuruṣa (araṇya+saṃstha)

• araṇya – forest, wilderness
  noun (neuter)
• saṃstha – standing, situated, being in, dwelling
  adjective
  From root √sthā (to stand) with prefix sam-
  Prefix: sam
  Root: √sthā (class 1)

Note: Subject of the sentence, implied 'he'.

मुनिवत् (munivat) - like a sage, ascetic-like

(indeclinable)

Adverb formed with suffix -vat (like, as) from muni.

Note: Describes the manner in which one should live.

बुभूषेत् (bubhūṣet) - one should wish to be, one should desire to live

(verb)

3rd person , singular, active, optative (vidhiliṅ) of √bhū

Desiderative, Optative Mood, Parasmaipada, 3rd Person Singular

Desiderative stem bubhū- from root √bhū. Dhātupāṭha class 1 (bhvādi)

Root: √bhū (class 1)