महाभारतः mahābhārataḥ - book-5, chapter-37, verse-30

गुणाश्च षण्मितभुक्तं भजन्ते आरोग्यमायुश्च सुखं बलं च ।
अनाविलं चास्य भवेदपत्यं न चैनमाद्यून इति क्षिपन्ति ॥३०॥

30. guṇāśca ṣaṇmitabhuktaṁ bhajante; ārogyamāyuśca sukhaṁ balaṁ ca ,
anāvilaṁ cāsya bhavedapatyaṁ; na cainamādyūna iti kṣipanti.

30. guṇāḥ ca ṣaṭ mitabhuktam bhajante
ārogyam āyuḥ ca sukham balam ca
| anāvilam ca asya bhavet apatyam
na ca enam ādyūnaḥ iti kṣipanti

30. One who eats moderately also attains six qualities: health, longevity, happiness, and strength. His children will be untroubled, and people do not criticize him, saying, "He is a glutton."

Words meanings summery:

• गुणाः (guṇāḥ) - qualities, virtues

• च (ca) - and, also

• षट् (ṣaṭ) - six

• मितभुक्तम् (mitabhuktam) - one who eats moderately

• भजन्ते (bhajante) - are attained by, come to (referring to the qualities) (attain, resort to, belong to, serve)

• आरोग्यम् (ārogyam) - health, freedom from disease

• आयुः (āyuḥ) - longevity, life, duration of life

• च (ca) - and, also

• सुखम् (sukham) - happiness, pleasure, ease

• बलम् (balam) - strength, power

• च (ca) - and, also

• अनाविलम् (anāvilam) - untroubled, pure, clear

• च (ca) - and, also

• अस्य (asya) - his, its, of this

• भवेत् (bhavet) - will be (may be, should be, would be, becomes)

• अपत्यम् (apatyam) - offspring, child

• न (na) - not, no

• च (ca) - and, also

• एनम् (enam) - him, this (masculine accusative singular)

• आद्यूनः (ādyūnaḥ) - glutton, excessive eater

• इति (iti) - marking a quotation (thus, so, in this manner)

• क्षिपन्ति (kṣipanti) - they throw, they cast, they reproach, they abuse

Words meanings and morphology

गुणाः (guṇāḥ) - qualities, virtues

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, virtue, attribute, constituent of nature

च (ca) - and, also

(indeclinable)

षट् (ṣaṭ) - six

(indeclinable)

Note: Used as an adjective here, but declension is usually fixed.

मितभुक्तम् (mitabhuktam) - one who eats moderately

(adjective)

Accusative, masculine, singular of mitabhukta

mitabhukta - eating moderately, temperate in eating

Compound type : tatpuruṣa (mita+bhukta)

• mita – measured, moderate, limited
  adjective (masculine)
  Past Passive Participle
  From root mā (to measure)
  Root: mā (class 3)
• bhukta – eaten, enjoyed, consumed
  adjective (masculine)
  Past Passive Participle
  From root bhuj (to eat, enjoy)
  Root: bhuj (class 7)

Note: Refers to a person (implied).

भजन्ते (bhajante) - are attained by, come to (referring to the qualities) (attain, resort to, belong to, serve)

(verb)

3rd person , plural, middle, present (lat) of bhaj

Root: bhaj (class 1)

आरोग्यम् (ārogyam) - health, freedom from disease

(noun)

Accusative, neuter, singular of ārogya

ārogya - health, freedom from disease

आयुः (āyuḥ) - longevity, life, duration of life

(noun)

Nominative, neuter, singular of āyus

āyus - life, vital power, longevity

च (ca) - and, also

(indeclinable)

सुखम् (sukham) - happiness, pleasure, ease

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, pleasure, joy, comfort

बलम् (balam) - strength, power

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force

च (ca) - and, also

(indeclinable)

अनाविलम् (anāvilam) - untroubled, pure, clear

(adjective)

Nominative, neuter, singular of anāvila

anāvila - not turbid, clear, pure, untroubled

Compound type : nañ-tatpuruṣa (a+āvila)

• a – not, non-
  indeclinable
• āvila – turbid, agitated, troubled, impure
  adjective (masculine)

च (ca) - and, also

(indeclinable)

अस्य (asya) - his, its, of this

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

भवेत् (bhavet) - will be (may be, should be, would be, becomes)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Root: bhū (class 1)

अपत्यम् (apatyam) - offspring, child

(noun)

Nominative, neuter, singular of apatya

apatya - offspring, child, descendant

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

एनम् (enam) - him, this (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of enad

enad - this, that (a demonstrative pronoun, usually used anaphorically)

आद्यूनः (ādyūnaḥ) - glutton, excessive eater

(noun)

Nominative, masculine, singular of ādyūna

ādyūna - a glutton, one who eats too much

इति (iti) - marking a quotation (thus, so, in this manner)

(indeclinable)

क्षिपन्ति (kṣipanti) - they throw, they cast, they reproach, they abuse

(verb)

3rd person , plural, active, present (lat) of kṣip

Root: kṣip (class 6)