महाभारतः
mahābhārataḥ
-
book-5, chapter-37, verse-14
सुलभाः पुरुषा राजन्सततं प्रियवादिनः ।
अप्रियस्य तु पथ्यस्य वक्ता श्रोता च दुर्लभः ॥१४॥
अप्रियस्य तु पथ्यस्य वक्ता श्रोता च दुर्लभः ॥१४॥
14. sulabhāḥ puruṣā rājansatataṁ priyavādinaḥ ,
apriyasya tu pathyasya vaktā śrotā ca durlabhaḥ.
apriyasya tu pathyasya vaktā śrotā ca durlabhaḥ.
14.
sulabhāḥ puruṣā rājan satatam priyavādinaḥ
apriyasya tu pathyasya vaktā śrotā ca durlabhaḥ
apriyasya tu pathyasya vaktā śrotā ca durlabhaḥ
14.
O King, those who speak pleasant words are always readily available. However, a speaker and a listener of unpleasant but beneficial (pathya) advice are rare.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सुलभाः (sulabhāḥ) - readily available (easily obtainable, common, accessible)
- पुरुषा (puruṣā) - persons (puruṣa) (men, persons, human beings (puruṣa))
- राजन् (rājan) - O King
- सततम् (satatam) - always (always, constantly, perpetually)
- प्रियवादिनः (priyavādinaḥ) - speakers of pleasant words (speakers of pleasant words, flattering)
- अप्रियस्य (apriyasya) - of unpleasant (advice) (of that which is unpleasant, disliked)
- तु (tu) - however (but, indeed, on the other hand)
- पथ्यस्य (pathyasya) - of beneficial (advice) (of that which is wholesome, beneficial, suitable)
- वक्ता (vaktā) - speaker (speaker, one who speaks)
- श्रोता (śrotā) - listener (listener, hearer)
- च (ca) - and (and, also)
- दुर्लभः (durlabhaḥ) - rare (difficult to obtain, rare)
Words meanings and morphology
सुलभाः (sulabhāḥ) - readily available (easily obtainable, common, accessible)
(adjective)
Nominative, masculine, plural of sulabha
sulabha - easy to obtain, easily accessible, common, readily available
Compound type : bahuvrīhi (su+labha)
- su – good, well, easy, excellent
indeclinable - labha – obtainable, to be gained, acquiring
adjective
Gerundive
From root 'labh' (to obtain)
Root: labh (class 1)
पुरुषा (puruṣā) - persons (puruṣa) (men, persons, human beings (puruṣa))
(noun)
Nominative, masculine, plural of puruṣa
puruṣa - man, person, human being, spirit, the supreme cosmic person (puruṣa)
राजन् (rājan) - O King
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler, sovereign
सततम् (satatam) - always (always, constantly, perpetually)
(indeclinable)
Note: Used adverbially here
प्रियवादिनः (priyavādinaḥ) - speakers of pleasant words (speakers of pleasant words, flattering)
(adjective)
Nominative, masculine, plural of priyavādin
priyavādin - speaking pleasantly, flattering, eloquent, gentle-speaking
Compound type : tatpuruṣa (priya+vādin)
- priya – dear, beloved, pleasant, agreeable
adjective - vādin – speaker, one who speaks, talking
noun (masculine)
Agent noun from root 'vad' (to speak)
Root: vad (class 1)
अप्रियस्य (apriyasya) - of unpleasant (advice) (of that which is unpleasant, disliked)
(adjective)
Genitive, neuter, singular of apriya
apriya - unpleasant, disagreeable, disliked, enemy
Compound type : bahuvrīhi (a+priya)
- a – not, un-
indeclinable - priya – dear, beloved, pleasant, agreeable
adjective
Note: Refers to 'pathya' which is implied to be neuter singular here, meaning 'unpleasant (advice)'
तु (tu) - however (but, indeed, on the other hand)
(indeclinable)
पथ्यस्य (pathyasya) - of beneficial (advice) (of that which is wholesome, beneficial, suitable)
(adjective)
Genitive, neuter, singular of pathya
pathya - wholesome, salutary, beneficial, suitable, proper
Note: Qualifies an implied noun like 'vacana' (word) or 'hitam' (good/benefit)
वक्ता (vaktā) - speaker (speaker, one who speaks)
(noun)
Nominative, masculine, singular of vaktṛ
vaktṛ - speaker, narrator, orator, advocate
Agent noun from root 'vac' (to speak)
Root: vac (class 2)
श्रोता (śrotā) - listener (listener, hearer)
(noun)
Nominative, masculine, singular of śrotṛ
śrotṛ - listener, hearer, one who listens
Agent noun from root 'śru' (to hear)
Root: śru (class 5)
च (ca) - and (and, also)
(indeclinable)
दुर्लभः (durlabhaḥ) - rare (difficult to obtain, rare)
(adjective)
Nominative, masculine, singular of durlabha
durlabha - difficult to obtain, rare, inaccessible, uncommon
Compound type : bahuvrīhi (dur+labha)
- dur – difficult, bad, hard, ill-
indeclinable - labha – obtainable, to be gained, acquiring
adjective
Gerundive
From root 'labh' (to obtain)
Root: labh (class 1)
Note: Qualifies 'vaktā' and 'śrotā' collectively