महाभारतः mahābhārataḥ - book-3, chapter-164, verse-6

एवमुक्त्वा स मां राजन्नाश्लिष्य च पुनः पुनः ।
अगच्छत्स यथाकामं ब्राह्मणः सूर्यसंनिभः ॥६॥

6. evamuktvā sa māṁ rājannāśliṣya ca punaḥ punaḥ ,
agacchatsa yathākāmaṁ brāhmaṇaḥ sūryasaṁnibhaḥ.

6. evam uktvā saḥ mām rājan āśliṣya ca punaḥ punaḥ
agacchat saḥ yathākāmam brāhmaṇaḥ sūryasaṃnibhaḥ

6. O king, having spoken thus, and having repeatedly embraced me, that brahmin, who was as resplendent as the sun, departed as he pleased.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्त्वा (uktvā) - having said, having spoken

• सः (saḥ) - the brahmin (he)

• माम् (mām) - the speaker (e.g., Yudhiṣṭhira) (me)

• राजन् (rājan) - O king!

• आश्लिष्य (āśliṣya) - having embraced

• च (ca) - and

• पुनः (punaḥ) - again, repeatedly

• पुनः (punaḥ) - again, repeatedly

• अगच्छत् (agacchat) - went, departed

• सः (saḥ) - the brahmin (he)

• यथाकामम् (yathākāmam) - as he pleased, at will

• ब्राह्मणः (brāhmaṇaḥ) - the brahmin

• सूर्यसंनिभः (sūryasaṁnibhaḥ) - sun-like, resembling the sun

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

From root 'vac' (to speak) and suffix '-tvā'. The root undergoes samprasarana (vac > uc).

Root: vac (class 2)

सः (saḥ) - the brahmin (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

Note: Refers to the brahmin mentioned later.

माम् (mām) - the speaker (e.g., Yudhiṣṭhira) (me)

(pronoun)

Accusative, singular of asmad

asmad - I (pronoun)

Note: Refers to the speaker (presumably Yudhiṣṭhira, or someone else narrating the Mahābhārata).

राजन् (rājan) - O king!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

आश्लिष्य (āśliṣya) - having embraced

(indeclinable)

Absolutive (Gerund)

From root 'śliṣ' (to embrace) with prefix 'ā', and suffix '-tvā' (changed to '-ya' after prefixes).

Prefix: ā

Root: śliṣ (class 4)

च (ca) - and

(indeclinable)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

अगच्छत् (agacchat) - went, departed

(verb)

3rd person , singular, active, past imperfect (laṅ) of gam

Imperfect past tense form. Augment 'a-' + root 'gam' + suffix.

Root: gam (class 1)

सः (saḥ) - the brahmin (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

Note: Redundant with the previous 'saḥ', used for emphasis or clarity.

यथाकामम् (yathākāmam) - as he pleased, at will

(indeclinable)

Adverbial compound.

Compound type : avyayībhāva (yathā+kāma)

• yathā – as, according to, just as
  indeclinable
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)

ब्राह्मणः (brāhmaṇaḥ) - the brahmin

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, one belonging to the priestly class, relating to Brahman (brahman)

Derived from 'brahman' (brahman).

Note: Subject of 'agacchat'.

सूर्यसंनिभः (sūryasaṁnibhaḥ) - sun-like, resembling the sun

(adjective)

Nominative, masculine, singular of sūryasaṃnibha

sūryasaṁnibha - resembling the sun, sun-like, radiant as the sun

Compound type : upamā-tatpurusha (sūrya+saṃnibha)

• sūrya – sun, sun god
  noun (masculine)
• saṃnibha – like, resembling
  adjective (masculine)
  Derived from root 'bhā' (to shine) with prefixes 'sam' and 'ni'.
  Prefixes: sam+ni
  Root: bhā (class 2)

Note: Qualifies 'brāhmaṇaḥ'.