महाभारतः mahābhārataḥ - book-3, chapter-164, verse-4

स मामुवाच राजेन्द्र प्रीयमाणो द्विजोत्तमः ।
दृष्टस्त्वया महादेवो यथा नान्येन केनचित् ॥४॥

4. sa māmuvāca rājendra prīyamāṇo dvijottamaḥ ,
dṛṣṭastvayā mahādevo yathā nānyena kenacit.

4. sa mām uvāca rājendra prīyamāṇaḥ dvijottamaḥ |
dṛṣṭaḥ tvayā mahādevaḥ yathā na anyena kenacit

4. The best of brahmins, delighted, said to me, 'O king of kings, you have seen Mahādeva (Shiva) in a way that no one else has.'

Words meanings summery:

• स (sa) - he (the best of brahmins) (he)

• माम् (mām) - me

• उवाच (uvāca) - said, spoke

• राजेन्द्र (rājendra) - O king of kings (Arjuna) (O king of kings)

• प्रीयमाणः (prīyamāṇaḥ) - being delighted (the best of brahmins) (being pleased, delighting)

• द्विजोत्तमः (dvijottamaḥ) - the best of brahmins (the sage Arjuna met) (the best of brahmins, the best of the twice-born)

• दृष्टः (dṛṣṭaḥ) - seen, beheld

• त्वया (tvayā) - by you (Arjuna) (by you)

• महादेवः (mahādevaḥ) - Mahādeva (Shiva)

• यथा (yathā) - as, in such a way, just as

• न (na) - not

• अन्येन (anyena) - by another

• केनचित् (kenacit) - by anyone (emphatic, indefinite)

Words meanings and morphology

स (sa) - he (the best of brahmins) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, it, he

Masculine nominative singular of 'tad'

Note: Refers to the 'dvijottamaḥ' (best of brahmins).

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me

Accusative singular of 'aham' (first person pronoun)

Note: Object of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of √vac

Perfect Active

3rd person singular Perfect active of √vac (to speak)

Root: vac (class 2)

राजेन्द्र (rājendra) - O king of kings (Arjuna) (O king of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, king of kings

Compound type : tatpuruṣa (rājan+indra)

• rājan – king
  noun (masculine)
  Root: rāj
• indra – Indra (chief of gods), chief, best
  noun (masculine)

Note: Addressed to Arjuna.

प्रीयमाणः (prīyamāṇaḥ) - being delighted (the best of brahmins) (being pleased, delighting)

(adjective)

Nominative, masculine, singular of prīyamāṇa

prīyamāṇa - being pleased, delighting, gladdening

Present Middle Participle

Present Middle Participle of √prī (to please, to gladden)

Root: prī (class 9)

Note: Agrees with 'dvijottamaḥ'.

द्विजोत्तमः (dvijottamaḥ) - the best of brahmins (the sage Arjuna met) (the best of brahmins, the best of the twice-born)

(noun)

Nominative, masculine, singular of dvijottama

dvijottama - best of the twice-born, best of brahmins

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born (a brahmin, kṣatriya, or vaiśya), brahmin
  noun (masculine)
  Literally 'twice-born', commonly refers to a brahmin, kṣatriya, or vaiśya. In this context, likely a brahmin or sage.
  Prefix: dvi
  Root: jan
• uttama – best, highest, supreme
  adjective (masculine)
  Superlative degree of 'ud' (upwards)

Note: Subject of 'uvāca', referring to the sage Arjuna met.

दृष्टः (dṛṣṭaḥ) - seen, beheld

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, beheld

Past Passive Participle

Past Passive Participle of √dṛś (to see)

Root: dṛś (class 1)

Note: Subject of the passive clause, agreeing with 'mahādevaḥ'.

त्वया (tvayā) - by you (Arjuna) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Instrumental singular of 'yuṣmad' (second person pronoun)

Note: Agent in the passive construction.

महादेवः (mahādevaḥ) - Mahādeva (Shiva)

(proper noun)

Nominative, masculine, singular of mahādeva

mahādeva - the great god, Mahādeva (an epithet of Shiva)

Compound type : karmadhāraya (mahā+deva)

• mahā – great, mighty, large
  adjective
• deva – god, deity
  noun (masculine)

Note: Refers to Shiva. Subject of the passive verb 'dṛṣṭaḥ'.

यथा (yathā) - as, in such a way, just as

(indeclinable)

न (na) - not

(indeclinable)

Note: Negates the seeing by others.

अन्येन (anyena) - by another

(pronoun)

Instrumental, masculine, singular of anya

anya - other, another, different

Masculine instrumental singular of 'anya'

Note: Agent in the implied passive construction ('seen by another').

केनचित् (kenacit) - by anyone (emphatic, indefinite)

(pronoun)

Instrumental, masculine, singular of kaścid

kaścid - someone, anyone

Masculine instrumental singular of the indefinite pronoun 'kaścid' (from 'ka' + 'cit')

Compound type : compound (ka+cit)

• ka – who, which
  pronoun
• cit – even, too, (indefinite particle)
  indeclinable

Note: Used together with 'na' and 'anyena' for emphasis: 'not by any other (person)'.