महाभारतः mahābhārataḥ - book-3, chapter-164, verse-40

इत्युक्त्वाकाशमाविश्य मातलिर्विबुधालयान् ।
दर्शयामास मे राजन्विमानानि च भारत ॥४०॥

40. ityuktvākāśamāviśya mātalirvibudhālayān ,
darśayāmāsa me rājanvimānāni ca bhārata.

40. iti uktvā ākāśam āviśya mātaliḥ vibudhālayān
darśayāmāsa me rājan vimānāni ca bhārata

40. Having spoken thus, Matali entered the sky and, O King, O descendant of Bharata, showed me the abodes of the gods and their aerial chariots.

Words meanings summery:

• इति (iti) - thus, in this manner

• उक्त्वा (uktvā) - having said, having spoken

• आकाशम् (ākāśam) - sky, space, ether

• आविश्य (āviśya) - having entered, having pervaded

• मातलिः (mātaliḥ) - Matali (Indra's charioteer)

• विबुधालयान् (vibudhālayān) - abodes of gods

• दर्शयामास (darśayāmāsa) - showed, caused to see

• मे (me) - to me, for me

• राजन् (rājan) - O Dhritarashtra (O king)

• विमानानि (vimānāni) - aerial chariots, celestial palaces

• च (ca) - and (and, also)

• भारत (bhārata) - O Dhritarashtra (O descendant of Bharata)

Words meanings and morphology

इति (iti) - thus, in this manner

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (gerund)

Formed from `√vac` (to speak) + `ktvā` suffix; `vac` undergoes `samprasāraṇa` to `uc`.

Root: √vac (class 2)

आकाशम् (ākāśam) - sky, space, ether

(noun)

Accusative, masculine, singular of ākāśa

ākāśa - sky, space, ether, atmosphere

From `ā + √kāś` (to shine/appear).

Prefix: ā

Root: √kāś (class 1)

Note: Object of `āviśya`.

आविश्य (āviśya) - having entered, having pervaded

(indeclinable)

Absolutive (gerund)

Formed from `ā + √viś` (to enter) + `lyap` (or `yap`) suffix.

Prefix: ā

Root: √viś (class 6)

मातलिः (mātaliḥ) - Matali (Indra's charioteer)

(proper noun)

Nominative, masculine, singular of mātali

mātali - Matali (the charioteer of Indra)

Note: Subject of `darśayāmāsa`.

विबुधालयान् (vibudhālayān) - abodes of gods

(noun)

Accusative, masculine, plural of vibudhālaya

vibudhālaya - abode of gods, heaven, celestial dwelling

Compound type : ṣaṣṭhī-tatpuruṣa (vibudha+ālaya)

• vibudha – god, deity, wise, awakened
  noun (masculine)
  From `vi + √budh` (to awaken, to know).
  Prefix: vi
  Root: √budh (class 1)
• ālaya – abode, dwelling, house, receptacle
  noun (masculine)
  From `ā + √lī` (to cling, to dissolve) or `ā + √lay` (to lie).
  Prefix: ā
  Root: √lī (class 4)

Note: Direct object of `darśayāmāsa`.

दर्शयामास (darśayāmāsa) - showed, caused to see

(verb)

3rd person , singular, active, perfect (lit) of darśaya

Periphrastic Perfect (from causative stem)

Periphrastic perfect form (`āmāsa`) of the causative stem `darśaya` (from `√dṛś` 'to see'). 3rd person singular.

Root: √dṛś (class 1)

मे (me) - to me, for me

(pronoun)

Dative, singular of aham

aham - I

Note: Enclitic form, functions as dative 'to me', indirect object.

राजन् (rājan) - O Dhritarashtra (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: √rāj (class 1)

Note: Address to Dhritarashtra.

विमानानि (vimānāni) - aerial chariots, celestial palaces

(noun)

Accusative, neuter, plural of vimāna

vimāna - aerial chariot, celestial palace, measure, aircraft, chariot of the gods

From `vi + √mā` (to measure) or `vi + √man` (to think).

Prefix: vi

Root: √mā (class 2)

Note: Direct object of `darśayāmāsa`.

च (ca) - and (and, also)

(indeclinable)

Note: Connects `vibudhālayān` and `vimānāni`.

भारत (bhārata) - O Dhritarashtra (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, Indian

`taddhita` derivation from `bharata`.

Note: Address to Dhritarashtra.