महाभारतः mahābhārataḥ - book-3, chapter-164, verse-41

नन्दनादीनि देवानां वनानि बहुलान्युत ।
दर्शयामास मे प्रीत्या मातलिः शक्रसारथिः ॥४१॥

41. nandanādīni devānāṁ vanāni bahulānyuta ,
darśayāmāsa me prītyā mātaliḥ śakrasārathiḥ.

41. nandanādīni devānām vanāni bahulāni uta
darśayāmāsa me prītyā mātaliḥ śakrasārathiḥ

41. Matali, Indra's charioteer, lovingly (prītyā) showed me many forests belonging to the gods, including Nandana and others.

Words meanings summery:

• नन्दनादीनि (nandanādīni) - Nandana and others, starting with Nandana

• देवानाम् (devānām) - of the gods, belonging to the gods

• वनानि (vanāni) - forests, gardens, groves

• बहुलानि (bahulāni) - many, abundant, numerous

• उत (uta) - and (and, moreover, also, indeed)

• दर्शयामास (darśayāmāsa) - showed (he showed, he caused to see)

• मे (me) - to me (to me, for me)

• प्रीत्या (prītyā) - lovingly, with affection (with affection, out of love, fondly)

• मातलिः (mātaliḥ) - Matali (Indra's charioteer)

• शक्रसारथिः (śakrasārathiḥ) - Indra's charioteer

Words meanings and morphology

नन्दनादीनि (nandanādīni) - Nandana and others, starting with Nandana

(noun)

Nominative, neuter, plural of nandanādi

nandanādi - Nandana and the like, beginning with Nandana

Compound type : tatpuruṣa (nandana+ādi)

• nandana – Nandana (name of Indra's pleasure garden); delight, joy
  proper noun (neuter)
• ādi – beginning, start; and so on, etcetera
  noun (neuter)

Note: Can also be accusative

देवानाम् (devānām) - of the gods, belonging to the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity; divine, heavenly

वनानि (vanāni) - forests, gardens, groves

(noun)

Nominative, neuter, plural of vana

vana - forest, wood, grove; garden; water

Note: Can also be accusative

बहुलानि (bahulāni) - many, abundant, numerous

(adjective)

Nominative, neuter, plural of bahula

bahula - many, numerous, abundant, dense

Note: Can also be accusative, agreeing with 'vanāni'

उत (uta) - and (and, moreover, also, indeed)

(indeclinable)

दर्शयामास (darśayāmāsa) - showed (he showed, he caused to see)

(verb)

3rd person , singular, active, perfect (Lit) of darśayāmāsa

periphrastic perfect

Formed from the root √dṛś (to see) with causative suffix -aya, and the auxiliary verb √as in perfect tense, combined as darśayāṁ-āsa

Root: √dṛś (class 1)

मे (me) - to me (to me, for me)

(pronoun)

Dative, singular of mad

mad - I, me (pronoun)

Note: Can also be genitive, but here dative sense

प्रीत्या (prītyā) - lovingly, with affection (with affection, out of love, fondly)

(noun)

Instrumental, feminine, singular of prīti

prīti - love, affection, fondness, joy, pleasure

Root: √prī (class 9)

मातलिः (mātaliḥ) - Matali (Indra's charioteer)

(proper noun)

Nominative, masculine, singular of mātali

mātali - Matali (name of Indra's charioteer)

शक्रसारथिः (śakrasārathiḥ) - Indra's charioteer

(noun)

Nominative, masculine, singular of śakrasārathi

śakrasārathi - Indra's charioteer

Compound type : ṣaṣṭhī-tatpuruṣa (śakra+sārathi)

• śakra – Indra (name of the chief of the gods); mighty, powerful
  proper noun (masculine)
• sārathi – charioteer, driver
  noun (masculine)