महाभारतः mahābhārataḥ - book-3, chapter-164, verse-32

लोकपालेषु यातेषु मामुवाचाथ मातलिः ।
द्रष्टुमिच्छति शक्रस्त्वां देवराजो महाद्युते ॥३२॥

32. lokapāleṣu yāteṣu māmuvācātha mātaliḥ ,
draṣṭumicchati śakrastvāṁ devarājo mahādyute.

32. lokapāleṣu yāteṣu mām uvāca atha mātaliḥ
draṣṭum icchati śakraḥ tvām devarājaḥ mahādyute

32. When the world-guardians (lokapālas) had departed, Mātali then spoke to me, saying: 'Śakra (śakra), the king of the gods (devarāja), wishes to see you, O greatly radiant one.'

Words meanings summery:

• लोकपालेषु (lokapāleṣu) - when the world-guardians (lokapālas) (among the guardians of the world, when the guardians of the world (lokapālas))

• यातेषु (yāteṣu) - when they had departed (having gone, departed)

• माम् (mām) - me

• उवाच (uvāca) - said, spoke

• अथ (atha) - then (then, now, thereupon)

• मातलिः (mātaliḥ) - Mātali (Indra's charioteer)

• द्रष्टुम् (draṣṭum) - to see

• इच्छति (icchati) - wishes, desires

• शक्रः (śakraḥ) - Indra (śakra) (Śakra, Indra)

• त्वाम् (tvām) - you (Arjuna) (you)

• देवराजः (devarājaḥ) - king of the gods (devarāja) (referring to Śakra/Indra) (king of the gods)

• महाद्युते (mahādyute) - O greatly radiant one (Arjuna) (O greatly brilliant one, O greatly radiant one)

Words meanings and morphology

लोकपालेषु (lokapāleṣu) - when the world-guardians (lokapālas) (among the guardians of the world, when the guardians of the world (lokapālas))

(noun)

Locative, masculine, plural of lokapāla

lokapāla - guardian of the world, protector of the region

Compound type : tatpuruṣa (loka+pāla)

• loka – world, region, people
  noun (masculine)
  Root: lok (class 1)
• pāla – protector, guardian
  noun (masculine)
  Agent noun from root 'pā' (to protect)
  Root: pā (class 2)

Note: Used in a locative absolute construction.

यातेषु (yāteṣu) - when they had departed (having gone, departed)

(adjective)

Locative, masculine, plural of yāta

yāta - gone, departed, passed

Past Passive Participle

From root 'yā' (to go) with suffix -ta

Root: yā (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Object of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect tense

3rd person singular

Root: vac (class 2)

अथ (atha) - then (then, now, thereupon)

(indeclinable)

Conjunction or particle indicating sequence

Note: Indicates the sequence of events.

मातलिः (mātaliḥ) - Mātali (Indra's charioteer)

(proper noun)

Nominative, masculine, singular of mātali

mātali - Mātali (name of Indra's charioteer)

द्रष्टुम् (draṣṭum) - to see

(indeclinable)

Infinitive

Formed from root 'dṛś' (to see) with suffix -tum

Root: dṛś (class 1)

Note: Object of 'icchati'.

इच्छति (icchati) - wishes, desires

(verb)

3rd person , singular, active, present (laṭ) of iṣ

Present tense

3rd person singular, active voice. Root 'iṣ' forms present stem 'icch'

Root: iṣ (class 6)

शक्रः (śakraḥ) - Indra (śakra) (Śakra, Indra)

(proper noun)

Nominative, masculine, singular of śakra

śakra - mighty, powerful, name of Indra

Root: śak (class 5)

त्वाम् (tvām) - you (Arjuna) (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of 'draṣṭum'.

देवराजः (devarājaḥ) - king of the gods (devarāja) (referring to Śakra/Indra) (king of the gods)

(noun)

Nominative, masculine, singular of devarāja

devarāja - king of the gods

Compound type : tatpuruṣa (deva+rāja)

• deva – god, deity, celestial being
  noun (masculine)
  Root: div (class 4)
• rāja – king, ruler
  noun (masculine)
  From root 'rāj' (to rule)
  Root: rāj (class 1)

Note: Appositive to 'śakraḥ'.

महाद्युते (mahādyute) - O greatly radiant one (Arjuna) (O greatly brilliant one, O greatly radiant one)

(adjective)

Vocative, masculine, singular of mahādyuti

mahādyuti - great brilliance, greatly radiant

Compound type : bahuvrīhi (mahā+dyuti)

• mahā – great, large, mighty
  adjective (feminine)
  Stem of 'mahat' in compounds
• dyuti – splendor, brilliance, radiance
  noun (feminine)
  From root 'dyut' (to shine)
  Root: dyut (class 1)

Note: An address to Arjuna, highlighting his glory.