महाभारतः
mahābhārataḥ
-
book-3, chapter-164, verse-37
अत्यद्भुतमिदं मेऽद्य विचित्रं प्रतिभाति माम् ।
यदास्थितो रथं दिव्यं पदा न चलितो भवान् ॥३७॥
यदास्थितो रथं दिव्यं पदा न चलितो भवान् ॥३७॥
37. atyadbhutamidaṁ me'dya vicitraṁ pratibhāti mām ,
yadāsthito rathaṁ divyaṁ padā na calito bhavān.
yadāsthito rathaṁ divyaṁ padā na calito bhavān.
37.
atyadbhutam idam me adya vicitram pratibhāti mām
yadā āsthitaḥ ratham divyam padā na calitaḥ bhavan
yadā āsthitaḥ ratham divyam padā na calitaḥ bhavan
37.
This is truly astonishing and amazing to me today: that you, having mounted this divine chariot, did not move a single foot.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अत्यद्भुतम् (atyadbhutam) - exceedingly wonderful, very amazing
- इदम् (idam) - this
- मे (me) - to me, for me
- अद्य (adya) - today, now
- विचित्रम् (vicitram) - strange, varied, wonderful, amazing
- प्रतिभाति (pratibhāti) - appears, seems, shines forth
- माम् (mām) - me
- यदा (yadā) - introducing a clause, meaning 'that' (when, that)
- आस्थितः (āsthitaḥ) - having mounted (the chariot) (having stood, having mounted, situated)
- रथम् (ratham) - chariot
- दिव्यम् (divyam) - divine, heavenly
- पदा (padā) - by foot, from the foot
- न (na) - not
- चलितः (calitaḥ) - moved, stirred, agitated
- भवन् (bhavan) - you (Arjuna) (your esteemed self, you (polite))
Words meanings and morphology
अत्यद्भुतम् (atyadbhutam) - exceedingly wonderful, very amazing
(adjective)
Nominative, neuter, singular of atyadbhuta
atyadbhuta - exceedingly wonderful, very amazing, extraordinary
From 'ati' (prefix) + 'adbhuta' (wonderful).
Compound type : pra-ādī-samāsa (ati+adbhuta)
- ati – exceedingly, very, beyond
indeclinable - adbhuta – wonderful, amazing, strange, supernatural
adjective (neuter)
Note: Agrees with `idam`.
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this
Note: Subject of the sentence.
मे (me) - to me, for me
(pronoun)
Dative, singular of aham
aham - I
Note: Enclitic form, functions as dative 'to me'.
अद्य (adya) - today, now
(indeclinable)
विचित्रम् (vicitram) - strange, varied, wonderful, amazing
(adjective)
Nominative, neuter, singular of vicitra
vicitra - strange, varied, wonderful, amazing, colorful, variegated
Prefix: vi
Root: √citr
Note: Agrees with `idam`.
प्रतिभाति (pratibhāti) - appears, seems, shines forth
(verb)
3rd person , singular, active, present (laṭ) of pratibhā
Present active indicative, 3rd person singular.
Prefix: prati
Root: √bhā (class 2)
माम् (mām) - me
(pronoun)
Accusative, singular of aham
aham - I
Note: Used idiomatically with `pratibhāti`.
यदा (yadā) - introducing a clause, meaning 'that' (when, that)
(indeclinable)
आस्थितः (āsthitaḥ) - having mounted (the chariot) (having stood, having mounted, situated)
(adjective)
Nominative, masculine, singular of āsthita
āsthita - mounted, standing on, situated, established, firm
Past Passive Participle
Formed from `ā + √sthā` (to stand) + `kta` suffix.
Prefix: ā
Root: √sthā (class 1)
Note: Agrees with `bhavan`, used actively.
रथम् (ratham) - chariot
(noun)
Accusative, masculine, singular of ratha
ratha - chariot, car
Note: Object of `āsthitaḥ`.
दिव्यम् (divyam) - divine, heavenly
(adjective)
Accusative, masculine, singular of divya
divya - divine, heavenly, celestial, wonderful, beautiful
Derived from 'div' (heaven) + 'ya' suffix.
Note: Agrees with `ratham`.
पदा (padā) - by foot, from the foot
(noun)
Instrumental, neuter, singular of pada
pada - foot, step, word, position, place
न (na) - not
(indeclinable)
चलितः (calitaḥ) - moved, stirred, agitated
(adjective)
Nominative, masculine, singular of calita
calita - moved, stirred, shaken, departed
Past Passive Participle
Formed from `√cal` (to move) + `kta` suffix.
Root: √cal (class 1)
Note: Agrees with `bhavan`, used actively.
भवन् (bhavan) - you (Arjuna) (your esteemed self, you (polite))
(pronoun)
Nominative, masculine, singular of bhavat
bhavat - you (polite), your honor/grace, being, existing
Present Active Participle
Root `√bhū` (to be) + `śatṛ` suffix. Often used as a polite second-person pronoun.
Root: √bhū (class 1)
Note: Refers to Arjuna.