महाभारतः mahābhārataḥ - book-3, chapter-164, verse-13

एतस्मिन्नेव काले तु कुबेरो नरवाहनः ।
दर्शयामास मां राजँल्लक्ष्म्या परमया युतः ॥१३॥

13. etasminneva kāle tu kubero naravāhanaḥ ,
darśayāmāsa māṁ rājaँllakṣmyā paramayā yutaḥ.

13. etasmin eva kāle tu kuberaḥ naravāhanaḥ
darśayāmāsa mām rājan lakṣmyā paramayā yutaḥ

13. O King, at that very time, Kubera, whose vehicle is men, appeared before me, endowed with supreme splendor.

Words meanings summery:

• एतस्मिन् (etasmin) - in this (specific) (in this)

• एव (eva) - very (to emphasize 'at this time') (indeed, certainly, only, just)

• काले (kāle) - at the time (at time, in time)

• तु (tu) - indeed (as an emphatic particle) (but, indeed, yet, on the other hand)

• कुबेरः (kuberaḥ) - Kubera (the specific deity) (Kubera (god of wealth))

• नरवाहनः (naravāhanaḥ) - he who has men as his vehicle (an epithet of Kubera) (having man as a vehicle)

• दर्शयामास (darśayāmāsa) - appeared before (me), showed himself to (me) (showed, made visible)

• माम् (mām) - me

• राजन् (rājan) - O king (vocative, addressing the narrator) (O king)

• लक्ष्म्या (lakṣmyā) - by (supreme) splendor (by splendor, by prosperity, by good fortune)

• परमया (paramayā) - by supreme (splendor) (by supreme, by highest)

• युतः (yutaḥ) - endowed (with) (joined, endowed, connected)

Words meanings and morphology

एतस्मिन् (etasmin) - in this (specific) (in this)

(pronoun)

Locative, masculine, singular of etad

etad - this, that

Note: Qualifies 'kāle'.

एव (eva) - very (to emphasize 'at this time') (indeed, certainly, only, just)

(indeclinable)

काले (kāle) - at the time (at time, in time)

(noun)

Locative, masculine, singular of kāla

kāla - time, black, death

तु (tu) - indeed (as an emphatic particle) (but, indeed, yet, on the other hand)

(indeclinable)

कुबेरः (kuberaḥ) - Kubera (the specific deity) (Kubera (god of wealth))

(proper noun)

Nominative, masculine, singular of kubera

kubera - Kubera (god of wealth, chief of yakṣas)

नरवाहनः (naravāhanaḥ) - he who has men as his vehicle (an epithet of Kubera) (having man as a vehicle)

(adjective)

Nominative, masculine, singular of naravāhana

naravāhana - one whose vehicle is man

Compound type : bahuvrīhi (nara+vāhana)

• nara – man, human being
  noun (masculine)
• vāhana – vehicle, carrying
  noun (neuter)
  From root √vah (to carry)
  Root: vah (class 1)

Note: Qualifies Kubera.

दर्शयामास (darśayāmāsa) - appeared before (me), showed himself to (me) (showed, made visible)

(verb)

3rd person , singular, active, perfect (Lit) of darśayāmāsa

periphrastic perfect

Descriptive verb formed from root √dṛś (to see) with causative suffix -āpaya and auxiliary √as in perfect.

Root: dṛś (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

राजन् (rājan) - O king (vocative, addressing the narrator) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

लक्ष्म्या (lakṣmyā) - by (supreme) splendor (by splendor, by prosperity, by good fortune)

(noun)

Instrumental, feminine, singular of lakṣmī

lakṣmī - splendor, prosperity, wealth, good fortune, the goddess Lakṣmī

परमया (paramayā) - by supreme (splendor) (by supreme, by highest)

(adjective)

Instrumental, feminine, singular of parama

parama - supreme, highest, utmost, excellent

Note: Qualifies 'lakṣmyā'.

युतः (yutaḥ) - endowed (with) (joined, endowed, connected)

(adjective)

Nominative, masculine, singular of yuta

yuta - joined, connected, endowed with, united

Past Passive Participle

Formed from root √yu (to join).

Root: yu (class 2)

Note: Refers to Kubera.