महाभारतः mahābhārataḥ - book-3, chapter-164, verse-5

समेत्य लोकपालैस्तु सर्वैर्वैवस्वतादिभिः ।
द्रष्टास्यनघ देवेन्द्रं स च तेऽस्त्राणि दास्यति ॥५॥

5. sametya lokapālaistu sarvairvaivasvatādibhiḥ ,
draṣṭāsyanagha devendraṁ sa ca te'strāṇi dāsyati.

5. sametya lokapālaiḥ tu sarvaiḥ vaivasvatādibhiḥ draṣṭā
asi anagha devendram saḥ ca te astrāṇi dāsyati

5. O sinless one, having met with all the guardians of the world, beginning with Vivasvat's son (Yama), you will see Indra, the king of the gods. And he will give you weapons.

Words meanings summery:

• समेत्य (sametya) - having met, having assembled

• लोकपालैः (lokapālaiḥ) - with the guardians of the worlds, by the world-protectors

• तु (tu) - but, indeed, and

• सर्वैः (sarvaiḥ) - with all

• वैवस्वतादिभिः (vaivasvatādibhiḥ) - with those beginning with Vaivasvata (Yama)

• द्रष्टा (draṣṭā) - a seer, one who will see

• असि (asi) - you are

• अनघ (anagha) - O sinless one! O blameless one!

• देवेन्द्रम् (devendram) - Indra, the king of the gods

• सः (saḥ) - Indra (he)

• च (ca) - and

• ते (te) - to you, for you

• अस्त्राणि (astrāṇi) - weapons

• दास्यति (dāsyati) - will give

Words meanings and morphology

समेत्य (sametya) - having met, having assembled

(indeclinable)

Absolutive (Gerund)

From root 'i' (to go) with prefix 'sam' + 'ā', and suffix '-tvā' (changed to '-ya' after prefixes).

Prefixes: sam+ā

Root: i (class 2)

लोकपालैः (lokapālaiḥ) - with the guardians of the worlds, by the world-protectors

(noun)

Instrumental, masculine, plural of lokapāla

lokapāla - world-protector, guardian of the world

Compound type : tatpurusha (loka+pāla)

• loka – world, realm, people
  noun (masculine)
• pāla – protector, guardian
  noun (masculine)
  Derived from root pāl (to protect)
  Root: pāl (class 10)

तु (tu) - but, indeed, and

(indeclinable)

सर्वैः (sarvaiḥ) - with all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

Note: Used here as an adjective modifying 'lokapālaiḥ' and 'vaivasvatādibhiḥ'.

वैवस्वतादिभिः (vaivasvatādibhiḥ) - with those beginning with Vaivasvata (Yama)

(noun)

Instrumental, masculine, plural of vaivasvatādi

vaivasvatādi - beginning with Vaivasvata (Yama)

Compound type : bahuvrīhi (vaivasvata+ādi)

• vaivasvata – son of Vivasvat (the sun god), Yama
  proper noun (masculine)
  Derived from Vivasvat
• ādi – beginning, etcetera
  indeclinable (masculine)

Note: Refers to Yama, the god of death, as one of the chief Lokapālas.

द्रष्टा (draṣṭā) - a seer, one who will see

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, one who sees

Agent Noun / Future Participle

Derived from root 'dṛś' (to see) with agent suffix 'tṛ'. In the context of 'asi', it forms a periphrastic future.

Root: dṛś (class 1)

Note: Forms a periphrastic future with 'asi'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

अनघ (anagha) - O sinless one! O blameless one!

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, blameless, pure

Negation of 'agha' (sin, fault).

Compound type : tatpurusha (a+agha)

• a – not, un-
  indeclinable
• agha – sin, evil, fault, misery
  noun (neuter)

देवेन्द्रम् (devendram) - Indra, the king of the gods

(proper noun)

Accusative, masculine, singular of devendra

devendra - king of gods, Indra

Compound type : tatpurusha (deva+indra)

• deva – god, deity
  noun (masculine)
• indra – Indra, chief, ruler
  proper noun (masculine)

सः (saḥ) - Indra (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

Note: Refers to Indra.

च (ca) - and

(indeclinable)

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

अस्त्राणि (astrāṇi) - weapons

(noun)

Accusative, neuter, plural of astra

astra - weapon, missile, dart

Root: as (class 4)

दास्यति (dāsyati) - will give

(verb)

3rd person , singular, active, future (lṛṭ) of dā

Future tense form.

Root: dā (class 1)