महाभारतः mahābhārataḥ - book-3, chapter-158, verse-57

त्वं चाप्येभिर्हतैः सैन्यैः क्लेशं प्राप्स्यसि दुर्मते ।
तमेव मानुषं दृष्ट्वा किल्बिषाद्विप्रमोक्ष्यसे ॥५७॥

57. tvaṁ cāpyebhirhataiḥ sainyaiḥ kleśaṁ prāpsyasi durmate ,
tameva mānuṣaṁ dṛṣṭvā kilbiṣādvipramokṣyase.

57. tvam ca api ebhiḥ hataiḥ sainyaiḥ kleśam prāpsyasi
durmate | tam eva mānuṣam dṛṣṭvā kilbiṣāt vipramokṣyase

57. And you too, O evil-minded one, will experience great suffering when these armies of yours are destroyed. However, upon seeing that very human, you will be released (mokṣa) from your sin.

Words meanings summery:

• त्वम् (tvam) - Refers to Kubera. (you)

• च (ca) - and, also

• अपि (api) - also, even, too

• एभिः (ebhiḥ) - with these

• हतैः (hataiḥ) - by killed, by destroyed (ones)

• सैन्यैः (sainyaiḥ) - by armies, by troops

• क्लेशम् (kleśam) - suffering, distress, pain

• प्राप्स्यसि (prāpsyasi) - you will obtain, you will experience

• दुर्मते (durmate) - Addressing Kubera. (O evil-minded one, O foolish one)

• तम् (tam) - Refers to the 'human' mentioned later, who will kill Maṇimān. (him, that)

• एव (eva) - only, just, indeed, very

• मानुषम् (mānuṣam) - Refers to the specific human who will kill Maṇimān. (human)

• दृष्ट्वा (dṛṣṭvā) - having seen

• किल्बिषात् (kilbiṣāt) - from sin, from fault

• विप्रमोक्ष्यसे (vipramokṣyase) - You will be granted liberation (mokṣa). (you will be liberated, you will be released)

Words meanings and morphology

त्वम् (tvam) - Refers to Kubera. (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of prāpsyasi.

च (ca) - and, also

(indeclinable)

Note: Connects this consequence to the previous one.

अपि (api) - also, even, too

(indeclinable)

Note: Emphasizes 'you too'.

एभिः (ebhiḥ) - with these

(pronoun)

Instrumental, masculine, plural of etad

etad - this, this one

Note: Agrees with hataiḥ sainyaiḥ.

हतैः (hataiḥ) - by killed, by destroyed (ones)

(adjective)

Instrumental, neuter, plural of hata

hata - killed, struck, destroyed

Past Passive Participle

Derived from root han (to strike, kill).

Root: han (class 2)

Note: Agrees with sainyaiḥ.

सैन्यैः (sainyaiḥ) - by armies, by troops

(noun)

Instrumental, neuter, plural of sainya

sainya - army, troops, military

Note: Instrumental indicates the means or cause of suffering (due to their destruction).

क्लेशम् (kleśam) - suffering, distress, pain

(noun)

Accusative, masculine, singular of kleśa

kleśa - suffering, pain, affliction, distress

Root: kliś (class 4)

Note: Object of prāpsyasi.

प्राप्स्यसि (prāpsyasi) - you will obtain, you will experience

(verb)

2nd person , singular, active, future (lṛṭ) of prāp

Prefix: pra

Root: āp (class 5)

Note: Subject is tvam.

दुर्मते (durmate) - Addressing Kubera. (O evil-minded one, O foolish one)

(adjective)

Vocative, masculine, singular of durmati

durmati - evil-minded, foolish, wicked counsel

Compound type : bahuvrīhi (dus+mati)

• dus – bad, difficult, ill
  indeclinable
  prefix
• mati – mind, intelligence, thought
  noun (feminine)
  Root: man (class 4)

Note: Qualifies the addressed person (Kubera).

तम् (tam) - Refers to the 'human' mentioned later, who will kill Maṇimān. (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with mānuṣam.

एव (eva) - only, just, indeed, very

(indeclinable)

Note: Emphasizes 'that very human'.

मानुषम् (mānuṣam) - Refers to the specific human who will kill Maṇimān. (human)

(noun)

Accusative, masculine, singular of mānuṣa

mānuṣa - human, man, pertaining to man

Note: Object of dṛṣṭvā.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive/gerund

Derived from root dṛś (to see) with suffix -ktvā.

Root: dṛś (class 1)

Note: Past active indeclinable participle (absolutive).

किल्बिषात् (kilbiṣāt) - from sin, from fault

(noun)

Ablative, neuter, singular of kilbiṣa

kilbiṣa - sin, fault, crime, evil

Note: Denotes separation 'from sin'.

विप्रमोक्ष्यसे (vipramokṣyase) - You will be granted liberation (mokṣa). (you will be liberated, you will be released)

(verb)

2nd person , singular, passive, future (lṛṭ) of vimokṣ

Prefixes: vi+pra

Root: muc (class 6)

Note: From root muc (to release) with prefixes vi and pra.