महाभारतः mahābhārataḥ - book-3, chapter-158, verse-44

न भीमसेने कोपो मे प्रीतोऽस्मि भरतर्षभ ।
कर्मणानेन भीमस्य मम तुष्टिरभूत्पुरा ॥४४॥

44. na bhīmasene kopo me prīto'smi bharatarṣabha ,
karmaṇānena bhīmasya mama tuṣṭirabhūtpurā.

44. na bhīmasene kopaḥ me prītaḥ asmi bharatarṣabha
karmaṇā anena bhīmasya mama tuṣṭiḥ abhūt purā

44. I am not angry (kopa) with Bhīmasena, O best of the Bhāratas; rather, I am pleased. Through this action (karma) of Bhīma, my satisfaction was already achieved a long time ago.

Words meanings summery:

• न (na) - not, no

• भीमसेने (bhīmasene) - towards Bhīmasena, in Bhīmasena

• कोपः (kopaḥ) - (my) anger. (anger, wrath)

• मे (me) - my (anger), I am pleased (to me is pleasing) (my, to me)

• प्रीतः (prītaḥ) - pleased, satisfied, delighted

• अस्मि (asmi) - I am

• भरतर्षभ (bharatarṣabha) - Addressing Yudhiṣṭhira. (O best of Bhāratas)

• कर्मणा (karmaṇā) - by this act (karma) of Bhīma (killing Yakṣas). (by the action, by the deed (karma))

• अनेन (anena) - Referring to Bhīmasena's action. (by this)

• भीमस्य (bhīmasya) - of Bhīma

• मम (mama) - my, of me

• तुष्टिः (tuṣṭiḥ) - satisfaction, contentment, gratification

• अभूत् (abhūt) - was, happened, became

• पुरा (purā) - previously, formerly, long ago

Words meanings and morphology

न (na) - not, no

(indeclinable)

भीमसेने (bhīmasene) - towards Bhīmasena, in Bhīmasena

(proper noun)

Locative, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (name of a Pāṇḍava brother)

Note: Used to indicate "with regard to" or "towards".

कोपः (kopaḥ) - (my) anger. (anger, wrath)

(noun)

Nominative, masculine, singular of kopa

kopa - anger, wrath, rage

Derived from root kup (to be agitated, angry).

Root: kup (class 4)

Note: Subject of the implied verb 'is'.

मे (me) - my (anger), I am pleased (to me is pleasing) (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, we (first person pronoun)

Alternate form for genitive/dative singular.

Note: Can be dative or genitive; here acts as possessive for 'kopaḥ' or dative for 'prītaḥ'.

प्रीतः (prītaḥ) - pleased, satisfied, delighted

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, satisfied, delighted, dear

Past Passive Participle

Derived from root prī (to please, to love) with suffix -ta.

Root: prī (class 9)

Note: Predicate adjective for the implied subject 'I'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Tense

First person singular, Parasmaipada, present indicative of root as.

Root: as (class 2)

भरतर्षभ (bharatarṣabha) - Addressing Yudhiṣṭhira. (O best of Bhāratas)

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of Bhāratas (epithet for kings of the Bhārata lineage)

A tatpuruṣa compound meaning 'bull (i.e., best) among the Bhāratas'.

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – descendant of Bharata, a king, a Bhārata
  proper noun (masculine)
  Root: bhṛ (class 1)
• ṛṣabha – bull, best, excellent, chief
  noun (masculine)

कर्मणा (karmaṇā) - by this act (karma) of Bhīma (killing Yakṣas). (by the action, by the deed (karma))

(noun)

Instrumental, neuter, singular of karma

karma - action, deed, work, ritual action, fate (karma)

Derived from root kṛ (to do, to make) with suffix -man.

Root: kṛ (class 8)

अनेन (anena) - Referring to Bhīmasena's action. (by this)

(pronoun)

Instrumental, neuter, singular of etad

etad - this (demonstrative pronoun)

Forms for neuter/masculine instrumental singular.

Note: Agrees with karmaṇā.

भीमस्य (bhīmasya) - of Bhīma

(proper noun)

Genitive, masculine, singular of bhīma

bhīma - terrible, frightful, Bhīma (name of a Pāṇḍava brother)

Root: bhī (class 3)

Note: Possessive for 'karmaṇā'.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we (first person pronoun)

Genitive singular form.

Note: Possessive for 'tuṣṭiḥ'.

तुष्टिः (tuṣṭiḥ) - satisfaction, contentment, gratification

(noun)

Nominative, feminine, singular of tuṣṭi

tuṣṭi - satisfaction, contentment, pleasure, gratification

Derived from root tuṣ (to be pleased, satisfied).

Root: tuṣ (class 4)

Note: Subject of abhūt.

अभूत् (abhūt) - was, happened, became

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist

Third person singular, Parasmaipada, aorist of root bhū.

Root: bhū (class 1)

पुरा (purā) - previously, formerly, long ago

(indeclinable)