महाभारतः mahābhārataḥ - book-3, chapter-158, verse-46

मामनादृत्य देवांश्च विनाशं यक्षरक्षसाम् ।
स्वबाहुबलमाश्रित्य तेनाहं प्रीतिमांस्त्वयि ।
शापादस्मि विनिर्मुक्तो घोरादद्य वृकोदर ॥४६॥

46. māmanādṛtya devāṁśca vināśaṁ yakṣarakṣasām ,
svabāhubalamāśritya tenāhaṁ prītimāṁstvayi ,
śāpādasmi vinirmukto ghorādadya vṛkodara.

46. mām anādṛtya devān ca vināśam
yakṣarakṣasām sva-bāhu-balam āśritya
tena aham prītimān tvayi śāpāt
asmi vinirmuktaḥ ghorāt adya vṛkodara

46. O Bhīma (Vṛkodara), since you disregarded me and the gods, relying solely on the strength of your own arms for the destruction of the yakṣas and rākṣasas, I am pleased with you. Consequently, I am now freed from a terrible curse.

Words meanings summery:

• माम् (mām) - me (speaking as the yakṣa/Nahuṣa) (me, to me)

• अनादृत्य (anādṛtya) - having disregarded (disregarding, disrespecting, slighting)

• देवान् (devān) - the gods (gods)

• च (ca) - and (and, also)

• विनाशम् (vināśam) - the destruction (destruction, ruin)

• यक्षरक्षसाम् (yakṣarakṣasām) - of the yakṣas and rākṣasas (of yakṣas and rākṣasas)

• स्व-बाहु-बलम् (sva-bāhu-balam) - the strength of your own arms (strength of one's own arms, one's own arm-power)

• आश्रित्य (āśritya) - having relied on (relying on, resorting to, taking refuge in)

• तेन (tena) - therefore, as a result (of that) (by that, therefore, with that)

• अहम् (aham) - I (the speaker, Nahuṣa) (I)

• प्रीतिमान् (prītimān) - pleased (pleased, delighted)

• त्वयि (tvayi) - with you (in you, towards you)

• शापात् (śāpāt) - from a curse

• अस्मि (asmi) - I am

• विनिर्मुक्तः (vinirmuktaḥ) - freed (freed, liberated, released)

• घोरात् (ghorāt) - from a terrible (curse) (from terrible, dreadful)

• अद्य (adya) - today (today, now)

• वृकोदर (vṛkodara) - O Bhīma (O wolf-bellied one (epithet of Bhīma))

Words meanings and morphology

माम् (mām) - me (speaking as the yakṣa/Nahuṣa) (me, to me)

(pronoun)

Accusative, singular of aham

aham - I

Note: Refers to the speaker, the yakṣa (Nahuṣa).

अनादृत्य (anādṛtya) - having disregarded (disregarding, disrespecting, slighting)

(indeclinable)

absolutive (gerund)

From √ādṛ (to respect) with prefix 'an' (not) + suffix '-tya'.

Compound type : nañ-tatpuruṣa (an+ādṛtya)

• an – not, non
  indeclinable
• ādṛtya – having respected
  indeclinable
  absolutive (gerund)
  From √dṛ (to respect) with prefix 'ā' + suffix '-tya'.
  Prefix: ā
  Root: dṛ (class 6)

Note: Absolutive verb form.

देवान् (devān) - the gods (gods)

(noun)

Accusative, masculine, plural of deva

deva - god, deity

च (ca) - and (and, also)

(indeclinable)

विनाशम् (vināśam) - the destruction (destruction, ruin)

(noun)

Accusative, masculine, singular of vināśa

vināśa - destruction, ruin, annihilation

From √naś (to perish) with prefix 'vi'.

Prefix: vi

Root: naś (class 4)

यक्षरक्षसाम् (yakṣarakṣasām) - of the yakṣas and rākṣasas (of yakṣas and rākṣasas)

(noun)

Genitive, masculine, plural of yakṣarakṣas

yakṣarakṣas - yakṣas and rākṣasas

Compound type : dvandva (yakṣa+rakṣas)

• yakṣa – a class of benevolent nature-spirits, guardians of wealth
  noun (masculine)
• rakṣas – a class of demonic beings, rākṣasa
  noun (masculine)

Note: Dvandva compound of 'yakṣa' and 'rakṣas'.

स्व-बाहु-बलम् (sva-bāhu-balam) - the strength of your own arms (strength of one's own arms, one's own arm-power)

(noun)

Accusative, neuter, singular of sva-bāhu-bala

sva-bāhu-bala - strength of one's own arms

Compound type : tatpuruṣa (sva+bāhu+bala)

• sva – one's own
  adjective (neuter)
• bāhu – arm
  noun (masculine)
• bala – strength, power
  noun (neuter)

आश्रित्य (āśritya) - having relied on (relying on, resorting to, taking refuge in)

(indeclinable)

absolutive (gerund)

From √śri (to resort to, to depend on) with prefix 'ā' + suffix '-tya'.

Prefix: ā

Root: śri (class 1)

Note: Absolutive verb form.

तेन (tena) - therefore, as a result (of that) (by that, therefore, with that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

Note: Used here adverbially, meaning 'therefore' or 'consequently'.

अहम् (aham) - I (the speaker, Nahuṣa) (I)

(pronoun)

Nominative, singular of aham

aham - I

प्रीतिमान् (prītimān) - pleased (pleased, delighted)

(adjective)

Nominative, masculine, singular of prītimat

prītimat - pleased, delighted, full of affection

From prīti (pleasure) + matup suffix.

Note: Nominative singular masculine form of 'prītimat'.

त्वयि (tvayi) - with you (in you, towards you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

शापात् (śāpāt) - from a curse

(noun)

Ablative, masculine, singular of śāpa

śāpa - curse, imprecation

From √śap (to curse).

Root: śap (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

Note: Present tense, first person singular of 'to be'.

विनिर्मुक्तः (vinirmuktaḥ) - freed (freed, liberated, released)

(adjective)

Nominative, masculine, singular of vinirmukta

vinirmukta - freed, liberated, released

Past Passive Participle

From √muc (to free, release) with prefixes 'vi' and 'nir'.

Prefixes: vi+nir

Root: muc (class 6)

Note: Past Passive Participle, in apposition to 'aham'.

घोरात् (ghorāt) - from a terrible (curse) (from terrible, dreadful)

(adjective)

Ablative, masculine, singular of ghora

ghora - terrible, dreadful, fearful

Note: Modifies 'śāpāt'.

अद्य (adya) - today (today, now)

(indeclinable)

वृकोदर (vṛkodara) - O Bhīma (O wolf-bellied one (epithet of Bhīma))

(proper noun)

Vocative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied, voracious; epithet of Bhīma

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

Note: An epithet of Bhīma.