महाभारतः mahābhārataḥ - book-3, chapter-158, verse-17

गदापरिघनिस्त्रिंशतोमरप्रासयोधिनः ।
राक्षसा निहताः सर्वे तव देव पुरःसराः ॥१७॥

17. gadāparighanistriṁśatomaraprāsayodhinaḥ ,
rākṣasā nihatāḥ sarve tava deva puraḥsarāḥ.

17. gadāparighanistriṃśatomaraprāsayodhinaḥ
rākṣasāḥ nihatāḥ sarve tava deva puraḥsarāḥ

17. "O divine lord, all your leading Rākṣasa warriors, who fought with maces, iron clubs, swords, lances, and spears, have been slain."

Words meanings summery:

• गदापरिघनिस्त्रिंशतोमरप्रासयोधिनः (gadāparighanistriṁśatomaraprāsayodhinaḥ) - warriors who fought with maces, iron clubs, swords, lances, and spears (warriors fighting with maces, clubs, swords, javelins, and lances)

• राक्षसाः (rākṣasāḥ) - Rākṣasa warriors (Rākṣasas (demons))

• निहताः (nihatāḥ) - have been slain (killed, slain)

• सर्वे (sarve) - all (all, every)

• तव (tava) - your (your (singular))

• देव (deva) - O divine lord! (O god! O divine one!)

• पुरःसराः (puraḥsarāḥ) - leading attendants, vanguards (going before, leading, attendants, leaders)

Words meanings and morphology

गदापरिघनिस्त्रिंशतोमरप्रासयोधिनः (gadāparighanistriṁśatomaraprāsayodhinaḥ) - warriors who fought with maces, iron clubs, swords, lances, and spears (warriors fighting with maces, clubs, swords, javelins, and lances)

(adjective)

Nominative, masculine, plural of gadāparighanistriṃśatomaraprāsayodhin

gadāparighanistriṁśatomaraprāsayodhin - fighting with maces, clubs, swords, javelins, and lances

Compound type : tatpuruṣa (gadā+parigha+nistriṃśa+tomara+prāsa+yodhin)

• gadā – mace, club
  noun (feminine)
• parigha – iron club, bolt
  noun (masculine)
  Prefix: pari
  Root: han (class 2)
• nistriṃśa – sword, scimitar
  noun (masculine)
• tomara – lance, javelin
  noun (masculine)
• prāsa – spear, dart, lance
  noun (masculine)
  Prefix: pra
  Root: as (class 4)
• yodhin – fighter, warrior
  noun (masculine)
  Derived from root yudh (to fight) + ṇin suffix
  Root: yudh (class 4)

Note: Qualifies 'rākṣasāḥ'.

राक्षसाः (rākṣasāḥ) - Rākṣasa warriors (Rākṣasas (demons))

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - Rākṣasa, demon

Note: Subject of the implied verb 'are killed'.

निहताः (nihatāḥ) - have been slain (killed, slain)

(adjective)

Nominative, masculine, plural of nihata

nihata - killed, struck down

Past Passive Participle

Derived from root han (to strike, kill) with upasarga ni

Prefix: ni

Root: han (class 2)

Note: Predicate adjective, 'are killed'.

सर्वे (sarve) - all (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'rākṣasāḥ'.

तव (tava) - your (your (singular))

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Possessive pronoun, refers to Kubera.

देव (deva) - O divine lord! (O god! O divine one!)

(noun)

Vocative, masculine, singular of deva

deva - god, deity, divine being

Root: div (class 4)

Note: Address to Kubera.

पुरःसराः (puraḥsarāḥ) - leading attendants, vanguards (going before, leading, attendants, leaders)

(adjective)

Nominative, masculine, plural of puraḥsara

puraḥsara - going before, leading, chief, attendant

Compound type : avyayībhāva (puras+sara)

• puras – before, in front
  indeclinable
• sara – going, moving, flowing
  adjective (masculine)
  Agent noun from 'sṛ' (to go) + 'a' suffix
  Root: sṛ (class 1)

Note: Qualifies 'rākṣasāḥ'.