महाभारतः mahābhārataḥ - book-3, chapter-158, verse-13

एवमुक्त्वा स धर्मात्मा भ्राता भ्रातरमच्युतम् ।
अर्थतत्त्वविभागज्ञः कुन्तीपुत्रो युधिष्ठिरः ।
विरराम महातेजास्तमेवार्थं विचिन्तयन् ॥१३॥

13. evamuktvā sa dharmātmā bhrātā bhrātaramacyutam ,
arthatattvavibhāgajñaḥ kuntīputro yudhiṣṭhiraḥ ,
virarāma mahātejāstamevārthaṁ vicintayan.

13. evam uktvā sa dharmātmā bhrātā
bhrātaram acyutam arthatattvavibhāgajñaḥ
kuntīputraḥ yudhiṣṭhiraḥ virarāma
mahātejāḥ tam eva artham vicintayan

13. Having spoken in this manner, that greatly glorious, righteous-souled (dharmātmā) brother, Yudhiṣṭhira, the son of Kuntī, who understood the distinctions of true principles (artha-tattva), paused, contemplating that very matter concerning his unswerving brother (Acyuta).

13. לאחר שאמר כך לאחיו שלא נפל, שתק והרהר באותו עניין יוּדְהִישְׁתְהִירַה בן קוּנְטִי, האח בעל הנפש הצדיקה, גדול הזוהר, היודע להבחין באמיתות העניינים.

Words meanings summery:

• एवम् (evam) - thus, so, in this manner

• उक्त्वा (uktvā) - having spoken, having said

• स (sa) - he, that

• धर्मात्मा (dharmātmā) - righteous-souled, whose nature (ātman) is natural law (dharma)

• भ्राता (bhrātā) - brother

• भ्रातरम् (bhrātaram) - brother

• अच्युतम् (acyutam) - Referring to Bhima, implying his steadfast nature. (the unfallen, the unswerving, imperishable)

• अर्थ-तत्त्व-विभाग-ज्ञः (artha-tattva-vibhāga-jñaḥ) - one who knows the distinctions of true principles/nature of purpose

• कुन्तीपुत्रः (kuntīputraḥ) - son of Kuntī

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

• विरराम (virarāma) - he ceased, he stopped

• महातेजाः (mahātejāḥ) - greatly glorious, of great splendor/radiance

• तम् (tam) - that

• एव (eva) - indeed, only, just, very

• अर्थम् (artham) - matter, purpose, meaning, object

• विचिन्तयन् (vicintayan) - contemplating, pondering

Words meanings and morphology

एवम् (evam) - thus, so, in this manner

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive

Derived from root vac (to speak)

Root: vac (class 2)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धर्मात्मा (dharmātmā) - righteous-souled, whose nature (ātman) is natural law (dharma)

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - one whose nature is natural law (dharma), righteous soul

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
• ātman – self, soul, spirit
  noun (masculine)

भ्राता (bhrātā) - brother

(noun)

Nominative, masculine, singular of bhrātṛ

bhrātṛ - brother

भ्रातरम् (bhrātaram) - brother

(noun)

Accusative, masculine, singular of bhrātṛ

bhrātṛ - brother

अच्युतम् (acyutam) - Referring to Bhima, implying his steadfast nature. (the unfallen, the unswerving, imperishable)

(adjective)

Accusative, masculine, singular of acyuta

acyuta - unfallen, imperishable, firm, steady (epithet of Viṣṇu/Kṛṣṇa, here applied to Bhima)

Derived from 'a' (negative prefix) + 'cyuta' (past passive participle of root 'cyu', to fall)

Root: cyu (class 1)

अर्थ-तत्त्व-विभाग-ज्ञः (artha-tattva-vibhāga-jñaḥ) - one who knows the distinctions of true principles/nature of purpose

(adjective)

Nominative, masculine, singular of artha-tattva-vibhāga-jña

artha-tattva-vibhāga-jña - one who knows the divisions of the principles of material prosperity/purpose

Compound type : tatpuruṣa (artha+tattva+vibhāga+jña)

• artha – purpose, meaning, wealth, material gain
  noun (masculine)
• tattva – true nature, reality, principle
  noun (neuter)
• vibhāga – division, distinction, separation
  noun (masculine)
  Prefix: vi
  Root: bhaj (class 1)
• jña – knowing, acquainted with, wise
  adjective (masculine)
  Agent Noun
  Derived from root jñā (to know)
  Root: jñā (class 9)

कुन्तीपुत्रः (kuntīputraḥ) - son of Kuntī

(noun)

Nominative, masculine, singular of kuntīputra

kuntīputra - son of Kuntī

Compound type : ṣaṣṭhī-tatpuruṣa (kuntī+putra)

• kuntī – Kuntī (mother of the Pāṇḍavas)
  proper noun (feminine)
• putra – son
  noun (masculine)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest Pāṇḍava, steadfast in battle)

विरराम (virarāma) - he ceased, he stopped

(verb)

3rd person , singular, active, perfect (liṭ) of viram

Prefix: vi

Root: ram (class 1)

महातेजाः (mahātejāḥ) - greatly glorious, of great splendor/radiance

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - of great splendor, very powerful, glorious

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, large
  adjective (feminine)
  Feminine stem form of 'mahat' used in compounds.
• tejas – splendor, brilliance, power, energy
  noun (neuter)

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, just, very

(indeclinable)

अर्थम् (artham) - matter, purpose, meaning, object

(noun)

Accusative, masculine, singular of artha

artha - purpose, meaning, wealth, object, matter

विचिन्तयन् (vicintayan) - contemplating, pondering

(adjective)

Nominative, masculine, singular of vicintayat

vicintayat - contemplating, reflecting

Present Active Participle

Derived from root cint (to think) with prefix vi (apart, intensely)

Prefix: vi

Root: cint (class 10)

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