महाभारतः mahābhārataḥ - book-3, chapter-158, verse-13

एवमुक्त्वा स धर्मात्मा भ्राता भ्रातरमच्युतम् ।
अर्थतत्त्वविभागज्ञः कुन्तीपुत्रो युधिष्ठिरः ।
विरराम महातेजास्तमेवार्थं विचिन्तयन् ॥१३॥

13. evamuktvā sa dharmātmā bhrātā bhrātaramacyutam ,
arthatattvavibhāgajñaḥ kuntīputro yudhiṣṭhiraḥ ,
virarāma mahātejāstamevārthaṁ vicintayan.

13. evam uktvā sa dharmātmā bhrātā
bhrātaram acyutam arthatattvavibhāgajñaḥ
kuntīputraḥ yudhiṣṭhiraḥ virarāma
mahātejāḥ tam eva artham vicintayan

13. Having spoken in this manner, that greatly glorious, righteous-souled (dharmātmā) brother, Yudhiṣṭhira, the son of Kuntī, who understood the distinctions of true principles (artha-tattva), paused, contemplating that very matter concerning his unswerving brother (Acyuta).

Words meanings summery:

• एवम् (evam) - thus, so, in this manner

• उक्त्वा (uktvā) - having spoken, having said

• स (sa) - he, that

• धर्मात्मा (dharmātmā) - righteous-souled, whose nature (ātman) is natural law (dharma)

• भ्राता (bhrātā) - brother

• भ्रातरम् (bhrātaram) - brother

• अच्युतम् (acyutam) - Referring to Bhima, implying his steadfast nature. (the unfallen, the unswerving, imperishable)

• अर्थ-तत्त्व-विभाग-ज्ञः (artha-tattva-vibhāga-jñaḥ) - one who knows the distinctions of true principles/nature of purpose

• कुन्तीपुत्रः (kuntīputraḥ) - son of Kuntī

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

• विरराम (virarāma) - he ceased, he stopped

• महातेजाः (mahātejāḥ) - greatly glorious, of great splendor/radiance

• तम् (tam) - that

• एव (eva) - indeed, only, just, very

• अर्थम् (artham) - matter, purpose, meaning, object

• विचिन्तयन् (vicintayan) - contemplating, pondering

Words meanings and morphology

एवम् (evam) - thus, so, in this manner

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive

Derived from root vac (to speak)

Root: vac (class 2)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धर्मात्मा (dharmātmā) - righteous-souled, whose nature (ātman) is natural law (dharma)

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - one whose nature is natural law (dharma), righteous soul

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
• ātman – self, soul, spirit
  noun (masculine)

भ्राता (bhrātā) - brother

(noun)

Nominative, masculine, singular of bhrātṛ

bhrātṛ - brother

भ्रातरम् (bhrātaram) - brother

(noun)

Accusative, masculine, singular of bhrātṛ

bhrātṛ - brother

अच्युतम् (acyutam) - Referring to Bhima, implying his steadfast nature. (the unfallen, the unswerving, imperishable)

(adjective)

Accusative, masculine, singular of acyuta

acyuta - unfallen, imperishable, firm, steady (epithet of Viṣṇu/Kṛṣṇa, here applied to Bhima)

Derived from 'a' (negative prefix) + 'cyuta' (past passive participle of root 'cyu', to fall)

Root: cyu (class 1)

अर्थ-तत्त्व-विभाग-ज्ञः (artha-tattva-vibhāga-jñaḥ) - one who knows the distinctions of true principles/nature of purpose

(adjective)

Nominative, masculine, singular of artha-tattva-vibhāga-jña

artha-tattva-vibhāga-jña - one who knows the divisions of the principles of material prosperity/purpose

Compound type : tatpuruṣa (artha+tattva+vibhāga+jña)

• artha – purpose, meaning, wealth, material gain
  noun (masculine)
• tattva – true nature, reality, principle
  noun (neuter)
• vibhāga – division, distinction, separation
  noun (masculine)
  Prefix: vi
  Root: bhaj (class 1)
• jña – knowing, acquainted with, wise
  adjective (masculine)
  Agent Noun
  Derived from root jñā (to know)
  Root: jñā (class 9)

कुन्तीपुत्रः (kuntīputraḥ) - son of Kuntī

(noun)

Nominative, masculine, singular of kuntīputra

kuntīputra - son of Kuntī

Compound type : ṣaṣṭhī-tatpuruṣa (kuntī+putra)

• kuntī – Kuntī (mother of the Pāṇḍavas)
  proper noun (feminine)
• putra – son
  noun (masculine)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest Pāṇḍava, steadfast in battle)

विरराम (virarāma) - he ceased, he stopped

(verb)

3rd person , singular, active, perfect (liṭ) of viram

Prefix: vi

Root: ram (class 1)

महातेजाः (mahātejāḥ) - greatly glorious, of great splendor/radiance

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - of great splendor, very powerful, glorious

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, large
  adjective (feminine)
  Feminine stem form of 'mahat' used in compounds.
• tejas – splendor, brilliance, power, energy
  noun (neuter)

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, just, very

(indeclinable)

अर्थम् (artham) - matter, purpose, meaning, object

(noun)

Accusative, masculine, singular of artha

artha - purpose, meaning, wealth, object, matter

विचिन्तयन् (vicintayan) - contemplating, pondering

(adjective)

Nominative, masculine, singular of vicintayat

vicintayat - contemplating, reflecting

Present Active Participle

Derived from root cint (to think) with prefix vi (apart, intensely)

Prefix: vi

Root: cint (class 10)