महाभारतः mahābhārataḥ - book-3, chapter-158, verse-32

ततस्तं हृष्टमनसं पाण्डवान्प्रति भारत ।
समीक्ष्य यक्षगन्धर्वा निर्विकारा व्यवस्थिताः ॥३२॥

32. tatastaṁ hṛṣṭamanasaṁ pāṇḍavānprati bhārata ,
samīkṣya yakṣagandharvā nirvikārā vyavasthitāḥ.

32. tataḥ tam hṛṣṭamanasam pāṇḍavān prati bhārata
samīkṣya yakṣagandharvāḥ nirvikārāḥ vyavasthitāḥ

32. Then, O Bhārata, the Yakshas and Gandharvas, observing Kubera's joyful state of mind concerning the Pandavas, remained unperturbed.

32. אז, הו בְּהָארַטַה, כשראו את קוּבֵּרַה שמח כלפי בני פָּאנְדוּ, נרגעו היַקְשׁוֹת והגַנְדְהַרְוַה ונשארו במקומם בלי כעס.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• तम् (tam) - Kubera (him, that)

• हृष्टमनसम् (hṛṣṭamanasam) - joyful-minded, delighted in spirit

• पाण्डवान् (pāṇḍavān) - the Pandavas

• प्रति (prati) - towards, regarding, against

• भारत (bhārata) - Addressing Dhritarashtra (O Bhārata, O descendant of Bharata)

• समीक्ष्य (samīkṣya) - having observed, having seen, having perceived

• यक्षगन्धर्वाः (yakṣagandharvāḥ) - Yakshas and Gandharvas

• निर्विकाराः (nirvikārāḥ) - unperturbed, unchanging, undisturbed

• व्यवस्थिताः (vyavasthitāḥ) - remained, were situated, stood firm

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

तम् (tam) - Kubera (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it, they, those

हृष्टमनसम् (hṛṣṭamanasam) - joyful-minded, delighted in spirit

(adjective)

Accusative, masculine, singular of hṛṣṭamanas

hṛṣṭamanas - joyful-minded, cheerful, delighted in spirit

Compound type : bahuvrīhi (hṛṣṭa+manas)

• hṛṣṭa – joyful, glad, delighted
  adjective
  Past Passive Participle
  From the root √hṛṣ (to rejoice, be glad)
  Root: hṛṣ (class 4)
• manas – mind, spirit, intellect, heart
  noun (neuter)

पाण्डवान् (pāṇḍavān) - the Pandavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - a descendant of Pandu, son of Pandu

प्रति (prati) - towards, regarding, against

(indeclinable)

Note: Functions as a postposition with the accusative case.

भारत (bhārata) - Addressing Dhritarashtra (O Bhārata, O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata; India, Indian

समीक्ष्य (samīkṣya) - having observed, having seen, having perceived

(indeclinable)

Prefix: sam

Root: īkṣ (class 1)

Note: Absolutive (Gerund) form

यक्षगन्धर्वाः (yakṣagandharvāḥ) - Yakshas and Gandharvas

(noun)

Nominative, masculine, plural of yakṣagandharva

yakṣagandharva - Yakshas and Gandharvas (two classes of demigods/celestial beings)

Compound type : dvandva (yakṣa+gandharva)

• yakṣa – Yaksha (a class of nature-spirits or demigods)
  noun (masculine)
• gandharva – Gandharva (a class of celestial musicians and spirits)
  noun (masculine)

निर्विकाराः (nirvikārāḥ) - unperturbed, unchanging, undisturbed

(adjective)

Nominative, masculine, plural of nirvikāra

nirvikāra - unchanging, unalterable, unperturbed, indifferent

Compound type : bahuvrīhi (nis+vikāra)

• nis – without, out, forth, free from
  indeclinable
• vikāra – change, alteration, modification, disturbance, agitation
  noun (masculine)

व्यवस्थिताः (vyavasthitāḥ) - remained, were situated, stood firm

(adjective)

Nominative, masculine, plural of vyavasthita

vyavasthita - situated, arranged, stood, firm, fixed

Past Passive Participle

From the root √sthā with prefixes vi and ava

Prefixes: vi+ava

Root: sthā (class 1)

Note: Functions as a predicate adjective

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