महाभारतः mahābhārataḥ - book-3, chapter-158, verse-53

तमूर्ध्वबाहुं दृष्ट्वा तु सूर्यस्याभिमुखं स्थितम् ।
तेजोराशिं दीप्यमानं हुताशनमिवैधितम् ॥५३॥

53. tamūrdhvabāhuṁ dṛṣṭvā tu sūryasyābhimukhaṁ sthitam ,
tejorāśiṁ dīpyamānaṁ hutāśanamivaidhitam.

53. tam ūrdhvabāhum dṛṣṭvā tu sūryasya abhimukham
sthitam tejorāśim dīpyamānam hutāśanam iva edhitam

53. Indeed, having seen him, with his arms raised, standing facing the sun, a blazing mass of splendor like a well-fed sacrificial fire.

Words meanings summery:

• तम् (tam) - him (him, that)

• ऊर्ध्वबाहुम् (ūrdhvabāhum) - with raised arms

• दृष्ट्वा (dṛṣṭvā) - having seen

• तु (tu) - indeed (but, indeed, yet)

• सूर्यस्य (sūryasya) - of the sun

• अभिमुखम् (abhimukham) - facing (facing, towards, in front of)

• स्थितम् (sthitam) - standing, situated, being

• तेजोराशिम् (tejorāśim) - a blazing mass of splendor (a heap of brilliance, a mass of splendor)

• दीप्यमानम् (dīpyamānam) - shining, blazing, gleaming

• हुताशनम् (hutāśanam) - sacrificial fire (fire, sacrificial fire)

• इव (iva) - like, as, as if

• एधितम् (edhitam) - well-fed (kindled, augmented, blazing)

Words meanings and morphology

तम् (tam) - him (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of `dṛṣṭvā`.

ऊर्ध्वबाहुम् (ūrdhvabāhum) - with raised arms

(adjective)

Accusative, masculine, singular of ūrdhvabāhu

ūrdhvabāhu - having raised arms, with uplifted hands

Compound type : bahuvrihi (ūrdhva+bāhu)

• ūrdhva – upward, raised, elevated
  adjective
• bāhu – arm
  noun (masculine)

Note: Agrees with `tam`.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive/Gerund

Absolutive form from root dṛś

Root: dṛś (class 1)

Note: Performs the action of seeing before the main verb (implied).

तु (tu) - indeed (but, indeed, yet)

(indeclinable)

Note: Often an intensifier or a mild adversative.

सूर्यस्य (sūryasya) - of the sun

(noun)

Genitive, masculine, singular of sūrya

sūrya - sun, the sun god

Note: Associated with abhimukham.

अभिमुखम् (abhimukham) - facing (facing, towards, in front of)

(adjective)

Accusative, masculine, singular of abhimukha

abhimukha - facing, turned towards, opposite

Compound type : tatpurusha (abhi+mukha)

• abhi – towards, facing
  indeclinable
• mukha – face, mouth, front
  noun (neuter)

Note: Agrees with `tam` and `sthitam`.

स्थितम् (sthitam) - standing, situated, being

(adjective)

Accusative, masculine, singular of sthita

sthita - standing, situated, firm, remaining

Past Passive Participle

from root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with `tam`.

तेजोराशिम् (tejorāśim) - a blazing mass of splendor (a heap of brilliance, a mass of splendor)

(noun)

Accusative, masculine, singular of tejorāśi

tejorāśi - mass of light/splendor, heap of brilliance

Compound type : tatpurusha (tejas+rāśi)

• tejas – splendor, brilliance, energy, glory
  noun (neuter)
• rāśi – heap, mass, collection
  noun (masculine)

Note: Appositive to `tam`.

दीप्यमानम् (dīpyamānam) - shining, blazing, gleaming

(adjective)

Accusative, masculine, singular of dīpyamāna

dīpyamāna - shining, blazing, illustrious

Present Middle Participle

from root dīp (to shine, blaze)

Root: dīp (class 4)

Note: Agrees with `tejorāśim`.

हुताशनम् (hutāśanam) - sacrificial fire (fire, sacrificial fire)

(noun)

Accusative, masculine, singular of hutāśana

hutāśana - fire, sacrificial fire, Agni

Compound type : tatpurusha (huta+aśana)

• huta – offered, sacrificed
  adjective (neuter)
  Past Passive Participle
  from root hu (to offer, sacrifice)
  Root: hu (class 3)
• aśana – eating, food, that which eats
  noun (neuter)
  from root aś (to eat)
  Root: aś (class 5)

Note: Object of comparison.

इव (iva) - like, as, as if

(indeclinable)

एधितम् (edhitam) - well-fed (kindled, augmented, blazing)

(adjective)

Accusative, masculine, singular of edhita

edhita - kindled, augmented, grown, increased

Past Passive Participle

from root edh (to grow, prosper, inflame)

Root: edh (class 1)

Note: Agrees with `hutāśanam`.