महाभारतः mahābhārataḥ - book-3, chapter-158, verse-48

दृष्टो हि मम संक्लेशः पुरा पाण्डवनन्दन ।
न तवात्रापराधोऽस्ति कथंचिदपि शत्रुहन् ॥४८॥

48. dṛṣṭo hi mama saṁkleśaḥ purā pāṇḍavanandana ,
na tavātrāparādho'sti kathaṁcidapi śatruhan.

48. dṛṣṭaḥ hi mama saṃkleśaḥ purā pāṇḍunandana na
tava atra aparādhaḥ asti kathaṃcit api śatruhant

48. Indeed, my suffering (saṃkleśa) was witnessed previously, O son of Pāṇḍu. You bear no fault in this matter whatsoever, O destroyer of foes.

Words meanings summery:

• दृष्टः (dṛṣṭaḥ) - was seen (seen, observed)

• हि (hi) - indeed (indeed, surely, for, because)

• मम (mama) - my (my, of me)

• संक्लेशः (saṁkleśaḥ) - my suffering (saṃkleśa) (suffering, distress, affliction)

• पुरा (purā) - previously, long ago (formerly, anciently, in the past)

• पाण्डुनन्दन (pāṇḍunandana) - O son of Pāṇḍu (referring to Yudhiṣṭhira) (O son of Pāṇḍu)

• न (na) - not (not, no)

• तव (tava) - your (your, of you)

• अत्र (atra) - here, in this matter (here, in this place, in this matter)

• अपराधः (aparādhaḥ) - fault (offense, fault, transgression)

• अस्ति (asti) - there is (is, exists)

• कथंचित् (kathaṁcit) - in any way (in any way, by any means, somehow)

• अपि (api) - whatsoever (with 'kathaṃcit') (even, also, too (emphasizing 'kathaṃcit'))

• शत्रुहन्त् (śatruhant) - O destroyer of foes (referring to Yudhiṣṭhira) (O killer of foes)

Words meanings and morphology

दृष्टः (dṛṣṭaḥ) - was seen (seen, observed)

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

Past Passive Participle

From √dṛś (to see).

Root: dṛś (class 1)

Note: Past Passive Participle, refers to 'saṃkleśaḥ'.

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of aham

aham - I

संक्लेशः (saṁkleśaḥ) - my suffering (saṃkleśa) (suffering, distress, affliction)

(noun)

Nominative, masculine, singular of saṃkleśa

saṁkleśa - suffering, distress, trouble, affliction

From √kliś (to suffer) with prefix 'sam'.

Prefix: sam

Root: kliś (class 9)

पुरा (purā) - previously, long ago (formerly, anciently, in the past)

(indeclinable)

पाण्डुनन्दन (pāṇḍunandana) - O son of Pāṇḍu (referring to Yudhiṣṭhira) (O son of Pāṇḍu)

(proper noun)

Vocative, masculine, singular of pāṇḍunandana

pāṇḍunandana - son of Pāṇḍu

Compound type : genitive tatpuruṣa (pāṇḍu+nandana)

• pāṇḍu – Pāṇḍu (name of a king)
  proper noun (masculine)
• nandana – son, delighting
  noun (masculine)

न (na) - not (not, no)

(indeclinable)

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अत्र (atra) - here, in this matter (here, in this place, in this matter)

(indeclinable)

अपराधः (aparādhaḥ) - fault (offense, fault, transgression)

(noun)

Nominative, masculine, singular of aparādha

aparādha - offense, fault, transgression

From √rādh (to succeed, be propitious) with prefix 'apa' (away, wrongly).

Prefix: apa

Root: rādh (class 4)

अस्ति (asti) - there is (is, exists)

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

कथंचित् (kathaṁcit) - in any way (in any way, by any means, somehow)

(indeclinable)

अपि (api) - whatsoever (with 'kathaṃcit') (even, also, too (emphasizing 'kathaṃcit'))

(indeclinable)

शत्रुहन्त् (śatruhant) - O destroyer of foes (referring to Yudhiṣṭhira) (O killer of foes)

(noun)

Vocative, masculine, singular of śatruhant

śatruhant - killer of enemies, foe-slayer

Compound type : upapada tatpuruṣa (śatru+hantṛ)

• śatru – enemy, foe
  noun (masculine)
• hantṛ – killer, slayer
  noun (masculine)
  agent noun
  From √han (to strike, kill) with suffix -tṛ.
  Root: han (class 2)