महाभारतः mahābhārataḥ - book-3, chapter-158, verse-20

लब्धः शैलो वयं मुक्ता मणिमांस्ते सखा हतः ।
मानुषेण कृतं कर्म विधत्स्व यदनन्तरम् ॥२०॥

20. labdhaḥ śailo vayaṁ muktā maṇimāṁste sakhā hataḥ ,
mānuṣeṇa kṛtaṁ karma vidhatsva yadanantaram.

20. labdhaḥ śailaḥ vayam muktāḥ maṇimān te sakhā
hataḥ mānuṣeṇa kṛtam karma vidhatsva yat anantaram

20. The mountain has been obtained, and we are spared, but your friend Maṇimān has been killed. Now, decide what action (karma) should be taken next regarding this deed done by a human.

Words meanings summery:

• लब्धः (labdhaḥ) - obtained (obtained, gained, acquired)

• शैलः (śailaḥ) - the mountain (mountain, rock)

• वयम् (vayam) - we

• मुक्ताः (muktāḥ) - spared, released (from harm) (released, liberated (mokṣa), freed)

• मणिमान् (maṇimān) - Maṇimān (Kubera's friend) (Maṇimān (name of a Yakṣa))

• ते (te) - your (your, to you)

• सखा (sakhā) - (your) friend (friend, companion)

• हतः (hataḥ) - killed (killed, struck, destroyed)

• मानुषेण (mānuṣeṇa) - by a human (by a human, by a man)

• कृतम् (kṛtam) - performed, done (done, made, performed)

• कर्म (karma) - deed, action (karma) (action, deed, work, (karma))

• विधत्स्व (vidhatsva) - decide (what to do) (perform, arrange, command, decide)

• यत् (yat) - what (what, which, that)

• अनन्तरम् (anantaram) - next (next, immediately after, without interval)

Words meanings and morphology

लब्धः (labdhaḥ) - obtained (obtained, gained, acquired)

(adjective)

Nominative, masculine, singular of labdha

labdha - obtained, gained, acquired, received

Past Passive Participle

From root labh (to obtain)

Root: labh (class 1)

Note: Agrees with śailaḥ.

शैलः (śailaḥ) - the mountain (mountain, rock)

(noun)

Nominative, masculine, singular of śaila

śaila - mountain, rock, hill

Derived from śilā (rock) or śila (stone/mountain)

Note: Subject of 'labdhaḥ'.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

Note: Subject of 'muktāḥ'.

मुक्ताः (muktāḥ) - spared, released (from harm) (released, liberated (mokṣa), freed)

(adjective)

Nominative, masculine, plural of mukta

mukta - released, freed, liberated (mokṣa), abandoned

Past Passive Participle

From root muc (to release, free)

Root: muc (class 6)

Note: Agrees with vayam.

मणिमान् (maṇimān) - Maṇimān (Kubera's friend) (Maṇimān (name of a Yakṣa))

(proper noun)

Nominative, masculine, singular of maṇimat

maṇimat - Maṇimān (proper name), possessing jewels

From maṇi + matup suffix (possessive)

Note: Subject of 'hataḥ'.

ते (te) - your (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Possessive adjective for sakhā.

सखा (sakhā) - (your) friend (friend, companion)

(noun)

Nominative, masculine, singular of sakhi

sakhi - friend, companion, associate

Note: Noun in apposition to Maṇimān.

हतः (hataḥ) - killed (killed, struck, destroyed)

(adjective)

Nominative, masculine, singular of hata

hata - killed, struck, destroyed, ruined

Past Passive Participle

From root han (to strike, kill)

Root: han (class 2)

Note: Agrees with Maṇimān and sakhā.

मानुषेण (mānuṣeṇa) - by a human (by a human, by a man)

(noun)

Instrumental, masculine, singular of mānuṣa

mānuṣa - human, man, human being

Derived from manu (man) + aṇ (or a) suffix

Note: Agent of the action.

कृतम् (kṛtam) - performed, done (done, made, performed)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, accomplished

Past Passive Participle

From root kṛ (to do, make)

Root: kṛ (class 8)

Note: Agrees with karma.

कर्म (karma) - deed, action (karma) (action, deed, work, (karma))

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, ritual, fate (karma)

From root kṛ (to do, make) + man suffix

Root: kṛ (class 8)

Note: Subject of kṛtam.

विधत्स्व (vidhatsva) - decide (what to do) (perform, arrange, command, decide)

(verb)

2nd person , singular, middle, imperative (loṭ) of vidhā

From root dhā with prefix vi

Prefix: vi

Root: dhā (class 3)

Note: Addressed to Kubera.

यत् (yat) - what (what, which, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Object of 'vidhatsva'.

अनन्तरम् (anantaram) - next (next, immediately after, without interval)

(adjective)

Accusative, neuter, singular of anantara

anantara - next, immediate, contiguous, without interval

Compound type : tatpuruṣa (an+antara)

• an – not, non-
  indeclinable
• antara – interval, space, inner
  noun (neuter)

Note: Used adverbially here.