महाभारतः mahābhārataḥ - book-14, chapter-51, verse-6

त्वत्प्रसादाज्जयः प्राप्तो राज्ञा वृष्णिकुलोद्वह ।
निहताः शत्रवश्चापि प्राप्तं राज्यमकण्टकम् ॥६॥

6. tvatprasādājjayaḥ prāpto rājñā vṛṣṇikulodvaha ,
nihatāḥ śatravaścāpi prāptaṁ rājyamakaṇṭakam.

6. tvatprasādāt jayaḥ prāptaḥ rājñā vṛṣṇikulodvaha
nihatāḥ śatravaḥ ca api prāptam rājyam akaṇṭakam

6. he vṛṣṇikulodvaha tvatprasādāt rājñā jayaḥ prāptaḥ
ca api śatravaḥ nihatāḥ akaṇṭakam rājyam prāptam

6. By your grace, O upholder of the Vṛṣṇi lineage, victory has been achieved by the king; the enemies have been slain, and an undisputed kingdom has been secured.

Words meanings summery:

• त्वत्प्रसादात् (tvatprasādāt) - by your grace, through your favor

• जयः (jayaḥ) - victory

• प्राप्तः (prāptaḥ) - obtained, achieved, gained

• राज्ञा (rājñā) - by the Pāṇḍava king (Yudhiṣṭhira) (by the king)

• वृष्णिकुलोद्वह (vṛṣṇikulodvaha) - O Krishna, upholder of the Vṛṣṇi lineage (O upholder of the Vṛṣṇi lineage)

• निहताः (nihatāḥ) - slain, destroyed

• शत्रवः (śatravaḥ) - enemies

• च (ca) - and

• अपि (api) - used with 'ca' to mean 'and also' (also, even)

• प्राप्तम् (prāptam) - obtained, gained

• राज्यम् (rājyam) - kingdom, sovereignty

• अकण्टकम् (akaṇṭakam) - an undisputed kingdom (thornless, unhindered, undisputed)

Words meanings and morphology

त्वत्प्रसादात् (tvatprasādāt) - by your grace, through your favor

(noun)

Ablative, masculine, singular of tvatprasāda

tvatprasāda - your grace, your favor

Compound of 'tvat' (your) and 'prasāda' (grace).

Compound type : tatpurusha (tvad+prasāda)

• tvad – you (stem for 2nd person pronoun, used here as adjectival 'your')
  pronoun
  Stem for 2nd person pronoun.
• prasāda – grace, favor, kindness, tranquility
  noun (masculine)
  From pra-sad (to be gracious, pleased).
  Prefix: pra
  Root: sad (class 1)

Note: Indicates the cause or means.

जयः (jayaḥ) - victory

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest

From root ji (to conquer).

Root: ji (class 1)

Note: Subject of the passive verb 'prāptaḥ'.

प्राप्तः (prāptaḥ) - obtained, achieved, gained

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, acquired

Past Passive Participle

From pra-āp (to obtain, reach).

Prefix: pra

Root: āp (class 5)

Note: Agrees with 'jayaḥ'.

राज्ञा (rājñā) - by the Pāṇḍava king (Yudhiṣṭhira) (by the king)

(noun)

Instrumental, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Agent in passive construction.

वृष्णिकुलोद्वह (vṛṣṇikulodvaha) - O Krishna, upholder of the Vṛṣṇi lineage (O upholder of the Vṛṣṇi lineage)

(proper noun)

Vocative, masculine, singular of vṛṣṇikulodvaha

vṛṣṇikulodvaha - one who upholds or carries the Vṛṣṇi lineage

Compound of 'vṛṣṇikula' (Vṛṣṇi family) and 'udvaha' (bearer/upholder).

Compound type : tatpurusha (vṛṣṇikula+udvaha)

• vṛṣṇikula – the Vṛṣṇi family/lineage
  noun (neuter)
  Compound of 'vṛṣṇi' (name of a Yadava clan) and 'kula' (family).
• udvaha – carrying, bearing, causing to grow, upholder
  noun (masculine)
  From ud-vah (to carry up, bear, support).
  Prefix: ud
  Root: vah (class 1)

Note: Addressing Krishna.

निहताः (nihatāḥ) - slain, destroyed

(adjective)

Nominative, masculine, plural of nihata

nihata - struck down, killed, slain, destroyed

Past Passive Participle

From ni-han (to strike down, kill).

Prefix: ni

Root: han (class 2)

Note: Agrees with 'śatravaḥ'.

शत्रवः (śatravaḥ) - enemies

(noun)

Nominative, masculine, plural of śatru

śatru - enemy, foe, rival

Root: śat (class 1)

Note: Subject of the passive 'nihatāḥ'.

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects clauses.

अपि (api) - used with 'ca' to mean 'and also' (also, even)

(indeclinable)

Particle.

प्राप्तम् (prāptam) - obtained, gained

(adjective)

Nominative, neuter, singular of prāpta

prāpta - obtained, reached, acquired

Past Passive Participle

From pra-āp (to obtain, reach).

Prefix: pra

Root: āp (class 5)

Note: Agrees with 'rājyam'.

राज्यम् (rājyam) - kingdom, sovereignty

(noun)

Nominative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, government

From rājan (king) with -ya suffix.

Note: Subject of the passive 'prāptam'.

अकण्टकम् (akaṇṭakam) - an undisputed kingdom (thornless, unhindered, undisputed)

(adjective)

Nominative, neuter, singular of akaṇṭaka

akaṇṭaka - without thorns, free from enemies, unmolested, undisputed

Negative compound (nañ-tatpurusha) of 'a' (not) and 'kaṇṭaka' (thorn, enemy).

Compound type : nañ-tatpurusha (a+kaṇṭaka)

• a – not, un- (negative prefix)
  indeclinable
  Negative prefix.
• kaṇṭaka – thorn, prickle; an enemy, rival
  noun (masculine)
  Root: kaṇṭ (class 1)

Note: Agrees with 'rājyam'.