महाभारतः mahābhārataḥ - book-14, chapter-51, verse-35

ततस्तौ तत्प्रविश्याथ ददृशाते महाबलौ ।
धर्मराजानमासीनं देवराजमिवाश्विनौ ॥३५॥

35. tatastau tatpraviśyātha dadṛśāte mahābalau ,
dharmarājānamāsīnaṁ devarājamivāśvinau.

35. tataḥ tau tat praviśya atha dadṛśāte mahābalau
dharmarājam āsīnam devarājam iva aśvinau

35. tataḥ atha mahābalau tau tat praviśya āsīnam
dharmarājam devarājam aśvinau iva dadṛśāte

35. Then, having entered that (palace), those two mighty ones saw Dharmaraja seated, just as the two Ashvins (divine twins) would see the king of gods (Indra).

Words meanings summery:

• ततः (tataḥ) - then, from that, thereupon

• तौ (tau) - Krishna and Arjuna (those two)

• तत् (tat) - that palace (that, it)

• प्रविश्य (praviśya) - having entered

• अथ (atha) - then, next, thereupon

• ददृशाते (dadṛśāte) - they two saw

• महाबलौ (mahābalau) - Krishna and Arjuna, the mighty ones (two mighty ones, of great strength)

• धर्मराजम् (dharmarājam) - Dharmaraja Yudhishthira (Dharmaraja (Yudhishthira))

• आसीनम् (āsīnam) - seated, sitting

• देवराजम् (devarājam) - Indra, the king of gods (the king of gods)

• इव (iva) - like, as, as if

• अश्विनौ (aśvinau) - the two Ashvins (divine twins)

Words meanings and morphology

ततः (tataḥ) - then, from that, thereupon

(indeclinable)

Derived from 'tad' (that) with suffix '-tas'

तौ (tau) - Krishna and Arjuna (those two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, he, she, it

तत् (tat) - that palace (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

प्रविश्य (praviśya) - having entered

(indeclinable)

Prefix: pra

Root: viś (class 6)

अथ (atha) - then, next, thereupon

(indeclinable)

ददृशाते (dadṛśāte) - they two saw

(verb)

3rd person , dual, middle, perfect (liṭ) of dṛś

Root: dṛś (class 1)

महाबलौ (mahābalau) - Krishna and Arjuna, the mighty ones (two mighty ones, of great strength)

(adjective)

Nominative, masculine, dual of mahābala

mahābala - mighty, of great strength

Bahuvrihi compound: 'mahā' (great) + 'bala' (strength), meaning 'one who has great strength'

Compound type : bahuvrihi (mahā+bala)

• mahā – great, large, mighty
  adjective
  Stem of 'mahat'
• bala – strength, power, force
  noun (neuter)
  Root: bal (class 1)

धर्मराजम् (dharmarājam) - Dharmaraja Yudhishthira (Dharmaraja (Yudhishthira))

(proper noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - Dharmaraja (Yudhishthira), king of natural law

Tatpurusha compound: 'dharma' (natural law) + 'rāja' (king)

Compound type : tatpurusha (dharma+rāja)

• dharma – natural law, constitution, intrinsic nature, righteousness
  noun (masculine)
  From root 'dhṛ' (to uphold)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  From root 'rāj' (to rule)
  Root: rāj (class 1)

आसीनम् (āsīnam) - seated, sitting

(adjective)

Accusative, masculine, singular of āsīna

āsīna - seated, sitting

Present Middle Participle

Derived from root 'ās' (to sit) with suffix '-āna'

Root: ās (class 2)

देवराजम् (devarājam) - Indra, the king of gods (the king of gods)

(proper noun)

Accusative, masculine, singular of devarāja

devarāja - king of gods, Indra

Tatpurusha compound: 'deva' (god) + 'rāja' (king)

Compound type : tatpurusha (deva+rāja)

• deva – god, deity
  noun (masculine)
  From root 'div' (to shine)
  Root: div (class 4)
• rāja – king, ruler
  noun (masculine)
  From root 'rāj' (to rule)
  Root: rāj (class 1)

इव (iva) - like, as, as if

(indeclinable)

अश्विनौ (aśvinau) - the two Ashvins (divine twins)

(proper noun)

Nominative, masculine, dual of aśvin

aśvin - Ashvin, the divine twin horsemen

From 'aśva' (horse) + suffix '-in' (possessing)