महाभारतः mahābhārataḥ - book-14, chapter-51, verse-3

इत्युक्ताः सैनिकास्ते तु सज्जीभूता विशां पते ।
आचख्युः सज्जमित्येव पार्थायामिततेजसे ॥३॥

3. ityuktāḥ sainikāste tu sajjībhūtā viśāṁ pate ,
ācakhyuḥ sajjamityeva pārthāyāmitatejase.

3. iti uktāḥ sainikāḥ te tu sajjībhūtāḥ viśām pate
| ācakhvuḥ sajjjam iti eva pārthāya amitatejase

3. viśām pate,
iti uktāḥ te sainikāḥ tu sajjībhūtāḥ amitatejase pārthāya "sajjjam" iti eva ācakhvuḥ

3. O lord of men (viśām pate), those soldiers, thus addressed, became prepared. They then informed Pārtha, who possessed immeasurable splendor, 'It is ready.'

Words meanings summery:

• इति (iti) - referring to the preceding statement (thus, so)

• उक्ताः (uktāḥ) - addressed (by the Pāṇḍava) (spoken, addressed, said)

• सैनिकाः (sainikāḥ) - the soldiers of the Pāṇḍava (soldiers, army men)

• ते (te) - those (soldiers) (those, they)

• तु (tu) - indeed, then (but, indeed, however)

• सज्जीभूताः (sajjībhūtāḥ) - having become fully prepared (having become ready, prepared)

• विशाम् (viśām) - of the people, referring to the populace or subjects (vocative address to King Janamejaya) (of the people, of the subjects)

• पते (pate) - O master, addressing the Pāṇḍava (King Janamejaya) (O lord, O master)

• आचख्वुः (ācakhvuḥ) - they informed (Pārtha) (they said, they told)

• सज्ज्जम् (sajjjam) - it is ready (the army/preparations) (ready, prepared)

• इति (iti) - indicating direct speech (thus, so)

• एव (eva) - indeed, only, just

• पार्थाय (pārthāya) - to Arjuna (to Pārtha, to Arjuna)

• अमिततेजसे (amitatejase) - to the one of boundless energy/splendor (Arjuna) (of immeasurable splendor, to one of immeasurable energy)

Words meanings and morphology

इति (iti) - referring to the preceding statement (thus, so)

(indeclinable)

उक्ताः (uktāḥ) - addressed (by the Pāṇḍava) (spoken, addressed, said)

(adjective)

Nominative, masculine, plural of ukta

ukta - spoken, said, told

Past Passive Participle

PPP of √vac (root form 'uc')

Root: vac (class 2)

Note: Qualifies 'sainikāḥ'.

सैनिकाः (sainikāḥ) - the soldiers of the Pāṇḍava (soldiers, army men)

(noun)

Nominative, masculine, plural of sainika

sainika - soldier, warrior, belonging to an army

ते (te) - those (soldiers) (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to 'sainikāḥ'.

तु (tu) - indeed, then (but, indeed, however)

(indeclinable)

सज्जीभूताः (sajjībhūtāḥ) - having become fully prepared (having become ready, prepared)

(adjective)

Nominative, masculine, plural of sajjībhūta

sajjībhūta - prepared, ready, equipped

Past Passive Participle (compound)

PPP of √bhū with 'sajjī'

Compound type : karmadhāraya (sajja+bhūta)

• sajja – ready, prepared, equipped
  adjective (masculine)
• bhūta – become, been, past
  adjective (masculine)
  Past Passive Participle
  PPP of √bhū.
  Root: bhū (class 1)

Note: Qualifies 'sainikāḥ'.

विशाम् (viśām) - of the people, referring to the populace or subjects (vocative address to King Janamejaya) (of the people, of the subjects)

(noun)

Genitive, feminine, plural of viś

viś - people, community, subject

Note: Part of the compound address 'viśām pate'.

पते (pate) - O master, addressing the Pāṇḍava (King Janamejaya) (O lord, O master)

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband

Note: Part of the compound address 'viśām pate'.

आचख्वुः (ācakhvuḥ) - they informed (Pārtha) (they said, they told)

(verb)

3rd person , plural, active, perfect (lit) of cakṣ

3rd person plural perfect active

3rd person plural perfect active of √cakṣ with 'ā'

Prefix: ā

Root: cakṣ (class 2)

सज्ज्जम् (sajjjam) - it is ready (the army/preparations) (ready, prepared)

(adjective)

Nominative, neuter, singular of sajja

sajja - ready, prepared, equipped

Note: Refers to the state of readiness.

इति (iti) - indicating direct speech (thus, so)

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

पार्थाय (pārthāya) - to Arjuna (to Pārtha, to Arjuna)

(proper noun)

Dative, masculine, singular of pārtha

pārtha - son of Pṛthā, Arjuna

Note: Recipient of the information.

अमिततेजसे (amitatejase) - to the one of boundless energy/splendor (Arjuna) (of immeasurable splendor, to one of immeasurable energy)

(adjective)

Dative, masculine, singular of amitatejas

amitatejas - of immeasurable brilliance/energy/splendor

Compound type : bahuvrīhi (amita+tejas)

• amita – immeasurable, unbounded
  adjective (masculine)
  Past Passive Participle
  PPP of √mā (to measure) with prefix 'a-' (negation).
  Prefix: a
  Root: mā (class 3)
• tejas – splendor, energy, radiance, power
  noun (neuter)

Note: Qualifies 'pārthāya'.