महाभारतः mahābhārataḥ - book-14, chapter-51, verse-34

प्रभातायां तु शर्वर्यां कृतपूर्वाह्णिकक्रियौ ।
धर्मराजस्य भवनं जग्मतुः परमार्चितौ ।
यत्रास्ते स सहामात्यो धर्मराजो महामनाः ॥३४॥

34. prabhātāyāṁ tu śarvaryāṁ kṛtapūrvāhṇikakriyau ,
dharmarājasya bhavanaṁ jagmatuḥ paramārcitau ,
yatrāste sa sahāmātyo dharmarājo mahāmanāḥ.

34. prabhātāyām tu śarvaryām
kṛtapūrvāhṇikakriyau dharmarājasya bhavanam
jagmatuḥ paramārcitau yatra āste
sa sahāmātyaḥ dharmarājaḥ mahāmanāḥ

34. śarvaryām prabhātāyām tu kṛtapūrvāhṇikakriyau
paramārcitau tau (understood)
dharmarājasya bhavanam jagmatuḥ yatra
sa sahāmātyaḥ mahāmanāḥ dharmarājaḥ āste

34. When the night had dawned, and having performed their morning rituals, the two (Krishna and Arjuna), highly honored, went to the palace of Dharmaraja Yudhishthira, where that high-minded king, accompanied by his ministers, resides.

Words meanings summery:

• प्रभातायाम् (prabhātāyām) - when dawned, in the dawned

• तु (tu) - but, indeed, yet, on the other hand

• शर्वर्याम् (śarvaryām) - in the night

• कृतपूर्वाह्णिकक्रियौ (kṛtapūrvāhṇikakriyau) - having performed the morning rites

• धर्मराजस्य (dharmarājasya) - of Dharmaraja Yudhishthira (of Dharmaraja, of the king of natural law)

• भवनम् (bhavanam) - to the palace, abode, house

• जग्मतुः (jagmatuḥ) - they two went

• परमार्चितौ (paramārcitau) - highly honored, greatly revered

• यत्र (yatra) - where, in which place

• आस्ते (āste) - he sits, resides

• स (sa) - he (Dharmaraja) (he, that)

• सहामात्यः (sahāmātyaḥ) - with his ministers, accompanied by ministers

• धर्मराजः (dharmarājaḥ) - Dharmaraja Yudhishthira (Dharmaraja (Yudhishthira), king of natural law)

• महामनाः (mahāmanāḥ) - high-minded, great-souled, magnanimous

Words meanings and morphology

प्रभातायाम् (prabhātāyām) - when dawned, in the dawned

(adjective)

Locative, feminine, singular of prabhātā

prabhātā - dawned, become morning

Past Passive Participle

Feminine form of 'prabhāta', derived from root 'bhā' (to shine) with prefix 'pra'

Prefix: pra

Root: bhā (class 2)

तु (tu) - but, indeed, yet, on the other hand

(indeclinable)

शर्वर्याम् (śarvaryām) - in the night

(noun)

Locative, feminine, singular of śarvarī

śarvarī - night

Root: śar

कृतपूर्वाह्णिकक्रियौ (kṛtapūrvāhṇikakriyau) - having performed the morning rites

(adjective)

Nominative, masculine, dual of kṛtapūrvāhṇikakriya

kṛtapūrvāhṇikakriya - having performed the morning rites

Bahuvrihi compound: 'kṛta' (performed) + 'pūrvāhṇikakriyā' (morning ritual), meaning 'one by whom the morning ritual has been performed'

Compound type : bahuvrihi (kṛta+pūrvāhṇikakriyā)

• kṛta – done, performed, made
  adjective (masculine)
  Past Passive Participle
  Derived from root 'kṛ' (to do, make) with suffix '-ta'
  Root: kṛ (class 8)
• pūrvāhṇikakriyā – morning ritual/ceremony
  noun (feminine)
  Compound 'pūrvāhṇika' (of the forenoon) + 'kriyā' (action/ritual)

धर्मराजस्य (dharmarājasya) - of Dharmaraja Yudhishthira (of Dharmaraja, of the king of natural law)

(proper noun)

Genitive, masculine, singular of dharmarāja

dharmarāja - Dharmaraja (Yudhishthira), king of natural law

Tatpurusha compound: 'dharma' (natural law) + 'rāja' (king)

Compound type : tatpurusha (dharma+rāja)

• dharma – natural law, constitution, intrinsic nature, righteousness
  noun (masculine)
  From root 'dhṛ' (to uphold)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  From root 'rāj' (to rule)
  Root: rāj (class 1)

भवनम् (bhavanam) - to the palace, abode, house

(noun)

Accusative, neuter, singular of bhavana

bhavana - dwelling, house, palace

Derived from root 'bhū' (to be) with suffix '-ana'

Root: bhū (class 1)

जग्मतुः (jagmatuḥ) - they two went

(verb)

3rd person , dual, active, perfect (liṭ) of gam

Root: gam (class 1)

परमार्चितौ (paramārcitau) - highly honored, greatly revered

(adjective)

Nominative, masculine, dual of paramārcita

paramārcita - highly honored, greatly revered

Tatpurusha compound: 'parama' (supreme, highest) + 'arcita' (honored, P.P.P. of arc-)

Compound type : tatpurusha (parama+arcita)

• parama – supreme, highest, excellent
  adjective (masculine)
• arcita – honored, worshipped, revered
  adjective (masculine)
  Past Passive Participle
  Derived from root 'arc' (to honor, worship) with suffix '-ta'
  Root: arc (class 1)

यत्र (yatra) - where, in which place

(indeclinable)

आस्ते (āste) - he sits, resides

(verb)

3rd person , singular, middle, present (laṭ) of ās

Root: ās (class 2)

स (sa) - he (Dharmaraja) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सहामात्यः (sahāmātyaḥ) - with his ministers, accompanied by ministers

(adjective)

Nominative, masculine, singular of sahāmātya

sahāmātya - accompanied by ministers

Bahuvrihi compound: 'saha' (with) + 'amātya' (minister), meaning 'one who is with ministers'

Compound type : bahuvrihi (saha+amātya)

• saha – with, together with
  indeclinable
• amātya – minister, companion
  noun (masculine)
  Derived from 'amā' (at home) + suffix 'tya'

धर्मराजः (dharmarājaḥ) - Dharmaraja Yudhishthira (Dharmaraja (Yudhishthira), king of natural law)

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - Dharmaraja (Yudhishthira), king of natural law

Tatpurusha compound: 'dharma' (natural law) + 'rāja' (king)

Compound type : tatpurusha (dharma+rāja)

• dharma – natural law, constitution, intrinsic nature, righteousness
  noun (masculine)
  From root 'dhṛ' (to uphold)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  From root 'rāj' (to rule)
  Root: rāj (class 1)

महामनाः (mahāmanāḥ) - high-minded, great-souled, magnanimous

(adjective)

Nominative, masculine, singular of mahāmanas

mahāmanas - high-minded, great-souled, magnanimous

Bahuvrihi compound: 'mahā' (great) + 'manas' (mind, soul), meaning 'one who has a great mind/soul'

Compound type : bahuvrihi (mahā+manas)

• mahā – great, large, mighty
  adjective
  Stem of 'mahat'
• manas – mind, intellect, soul, heart
  noun (neuter)
  From root 'man' (to think)
  Root: man (class 4)