महाभारतः mahābhārataḥ - book-14, chapter-51, verse-21

अहं च प्रीयमाणेन त्वया देवकिनन्दन ।
यदुक्तस्तत्करिष्यामि न हि मेऽत्र विचारणा ॥२१॥

21. ahaṁ ca prīyamāṇena tvayā devakinandana ,
yaduktastatkariṣyāmi na hi me'tra vicāraṇā.

21. aham ca prīyamāṇena tvayā devakinandana yat
uktaḥ tat kariṣyāmi na hi me atra vicāraṇā

21. And I, O son of Devaki, will do what was said by you, who are pleased. Indeed, there is no hesitation in me regarding this.

Words meanings summery:

• अहम् (aham) - I

• च (ca) - and, also

• प्रीयमाणेन (prīyamāṇena) - by the one being pleased, by the delighted one

• त्वया (tvayā) - by you

• देवकिनन्दन (devakinandana) - Addressed to Krishna (O son of Devaki)

• यत् (yat) - what, which

• उक्तः (uktaḥ) - said, spoken

• तत् (tat) - that, therefore

• करिष्यामि (kariṣyāmi) - I will do, I shall make

• न (na) - not, no

• हि (hi) - indeed, surely, because

• मे (me) - to me, for me, my

• अत्र (atra) - here, in this matter

• विचारणा (vicāraṇā) - consideration, hesitation, deliberation

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

च (ca) - and, also

(indeclinable)

प्रीयमाणेन (prīyamāṇena) - by the one being pleased, by the delighted one

(adjective)

Instrumental, masculine, singular of prīyamāṇa

prīyamāṇa - being pleased, delighting, loving

Present Middle Participle

From root 'prī' (to please, to love) with 'śānac' suffix for present middle participle.

Root: prī (class 9)

Note: Modifies 'tvayā'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

देवकिनन्दन (devakinandana) - Addressed to Krishna (O son of Devaki)

(proper noun)

Vocative, masculine, singular of devakinandana

devakinandana - son of Devaki

Compound type : tatpurusha (devakī+nandana)

• devakī – Devaki (mother of Krishna)
  proper noun (feminine)
• nandana – son, delighting
  noun (masculine)
  From root 'nand' (to rejoice)
  Root: nand (class 1)

यत् (yat) - what, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

उक्तः (uktaḥ) - said, spoken

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From root 'vac' (to speak)

Root: vac (class 2)

Note: Refers to 'yat'.

तत् (tat) - that, therefore

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

करिष्यामि (kariṣyāmi) - I will do, I shall make

(verb)

1st person , singular, active, future (lṛṭ) of kṛ

Future

From root 'kṛ' (to do) in future tense, first person singular.

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

मे (me) - to me, for me, my

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Enclitic form for genitive or dative singular.

अत्र (atra) - here, in this matter

(indeclinable)

From 'idam' (this) with suffix 'tral' (locative sense).

विचारणा (vicāraṇā) - consideration, hesitation, deliberation

(noun)

Nominative, feminine, singular of vicāraṇā

vicāraṇā - consideration, examination, deliberation, hesitation

From root 'car' with prefix 'vi-ā' and suffix 'ṇic' (causative) + 'ṭāp' for feminine noun.

Prefixes: vi+ā

Root: car (class 1)