महाभारतः mahābhārataḥ - book-14, chapter-51, verse-16

त्वयि सर्वं समासक्तं त्वमेवैको जनेश्वरः ।
यच्चानुग्रहसंयुक्तमेतदुक्तं त्वयानघ ॥१६॥

16. tvayi sarvaṁ samāsaktaṁ tvamevaiko janeśvaraḥ ,
yaccānugrahasaṁyuktametaduktaṁ tvayānagha.

16. tvayi sarvam samāsaktam tvam eva ekaḥ janeśvaraḥ
yat ca anugrahasaṃyuktam etat uktam tvayā anagha

16. anagha tvayi sarvam samāsaktam tvam eva ekaḥ
janeśvaraḥ ca yat anugrahasaṃyuktam etat uktam tvayā

16. All things are dependent upon you; you alone are the ruler of all beings. And this (teaching) full of grace has been spoken by you, O faultless one.

Words meanings summery:

• त्वयि (tvayi) - in you, with you

• सर्वम् (sarvam) - all, everything, the whole

• समासक्तम् (samāsaktam) - attached, dependent, fixed, deeply connected

• त्वम् (tvam) - you

• एव (eva) - indeed, only, alone, just

• एकः (ekaḥ) - one, unique, alone

• जनेश्वरः (janeśvaraḥ) - lord of people, ruler of men, lord of beings

• यत् (yat) - which, whatever, that which

• च (ca) - and, also, moreover

• अनुग्रहसंयुक्तम् (anugrahasaṁyuktam) - endowed with grace, accompanied by favor

• एतत् (etat) - this, this (neuter)

• उक्तम् (uktam) - spoken, said, declared

• त्वया (tvayā) - by you

• अनघ (anagha) - O sinless one, O faultless one, O pure one

Words meanings and morphology

त्वयि (tvayi) - in you, with you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (pronoun)

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Can also be accusative, functioning as noun

समासक्तम् (samāsaktam) - attached, dependent, fixed, deeply connected

(adjective)

Nominative, neuter, singular of samāsakta

samāsakta - attached, fixed, dependent, intently devoted

Past Passive Participle

from sam-ā-sañj (to attach, fix)

Prefixes: sam+ā

Root: sañj (class 1)

Note: Agrees with sarvam

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

एव (eva) - indeed, only, alone, just

(indeclinable)

एकः (ekaḥ) - one, unique, alone

(numeral)

जनेश्वरः (janeśvaraḥ) - lord of people, ruler of men, lord of beings

(noun)

Nominative, masculine, singular of janeśvara

janeśvara - lord of men, ruler of people, king

compound of jana (people, beings) and īśvara (lord, ruler)

Compound type : ṣaṣṭhī-tatpuruṣa (jana+īśvara)

• jana – people, beings, folk
  noun (masculine)
• īśvara – lord, master, ruler, god
  noun (masculine)
  from īś (to rule, command)
  Root: īś (class 2)

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

च (ca) - and, also, moreover

(indeclinable)

अनुग्रहसंयुक्तम् (anugrahasaṁyuktam) - endowed with grace, accompanied by favor

(adjective)

Nominative, neuter, singular of anugrahasaṃyukta

anugrahasaṁyukta - endowed with grace, accompanied by favor

compound of anugraha (grace, favor) and saṃyukta (joined, connected)

Compound type : tatpuruṣa (anugraha+saṃyukta)

• anugraha – grace, favor, kindness
  noun (masculine)
  from anu-grah (to favor)
  Prefix: anu
  Root: grah (class 9)
• saṃyukta – joined, connected, endowed with
  adjective
  Past Passive Participle
  from sam-yuj (to join)
  Prefix: sam
  Root: yuj (class 7)

Note: Agrees with etat

एतत् (etat) - this, this (neuter)

(pronoun)

Nominative, neuter, singular of etad

etad - this (demonstrative pronoun)

उक्तम् (uktam) - spoken, said, declared

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, declared

Past Passive Participle

from vac (to speak)

Root: vac (class 2)

Note: Agrees with etat

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

अनघ (anagha) - O sinless one, O faultless one, O pure one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

compound of a (not) and agha (sin, fault)

Compound type : bahuvrihi (a+agha)

• a – not, non-
  indeclinable
• agha – sin, fault, evil
  noun (neuter)