महाभारतः mahābhārataḥ - book-14, chapter-51, verse-10

त्वयि सर्वमिदं विश्वं यदिदं स्थाणुजङ्गमम् ।
त्वं हि सर्वं विकुरुषे भूतग्रामं सनातनम् ॥१०॥

10. tvayi sarvamidaṁ viśvaṁ yadidaṁ sthāṇujaṅgamam ,
tvaṁ hi sarvaṁ vikuruṣe bhūtagrāmaṁ sanātanam.

10. tvayi sarvam idam viśvaṃ yat idam sthāṇujaṅgamam
tvaṃ hi sarvaṃ vikuruṣe bhūtagrāmaṃ sanātanam

10. yat idam sthāṇujaṅgamam idam sarvam viśvaṃ tvayi
[asti] tvaṃ hi sarvaṃ sanātanam bhūtagrāmaṃ vikuruṣe

10. This entire universe, comprising all that is unmoving and moving, resides within you. Indeed, you eternally manifest all aggregates of beings.

Words meanings summery:

• त्वयि (tvayi) - in you, upon you

• सर्वम् (sarvam) - all, entire, whole

• इदम् (idam) - this

• विश्वं (viśvaṁ) - universe, world, all

• यत् (yat) - which, that which

• इदम् (idam) - this

• स्थाणुजङ्गमम् (sthāṇujaṅgamam) - comprising both stationary and mobile aspects of creation (unmoving and moving, stationary and mobile)

• त्वं (tvaṁ) - you

• हि (hi) - indeed (indeed, surely, because)

• सर्वं (sarvaṁ) - all, entire

• विकुरुषे (vikuruṣe) - you create, you manifest, you transform

• भूतग्रामं (bhūtagrāmaṁ) - all aggregates of beings (multitude of beings, aggregate of elements)

• सनातनम् (sanātanam) - eternally existing (eternal, ancient, perpetual)

Words meanings and morphology

त्वयि (tvayi) - in you, upon you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Refers to the Lord.

सर्वम् (sarvam) - all, entire, whole

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, entire, whole

Note: Agrees with viśvam.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this (demonstrative pronoun)

Note: Agrees with viśvam.

विश्वं (viśvaṁ) - universe, world, all

(noun)

Nominative, neuter, singular of viśva

viśva - all, entire, universe, world

Root: viś (class 6)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what (relative pronoun)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this (demonstrative pronoun)

स्थाणुजङ्गमम् (sthāṇujaṅgamam) - comprising both stationary and mobile aspects of creation (unmoving and moving, stationary and mobile)

(adjective)

Nominative, neuter, singular of sthāṇujaṅgama

sthāṇujaṅgama - that which is unmoving and moving, the whole creation

Dvandva compound of sthāṇu (immovable) and jaṅgama (movable)

Compound type : Dvandva (sthāṇu+jaṅgama)

• sthāṇu – stationary, unmoving, pillar, trunk of a tree
  adjective/noun (masculine)
  From root sthā
  Root: sthā (class 1)
• jaṅgama – moving, mobile, animate
  adjective/noun (neuter)
  Intensive form from root gam
  Root: gam (class 1)

Note: Adjective describing yat idam viśvam.

त्वं (tvaṁ) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Subject of the second clause.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

Particle

सर्वं (sarvaṁ) - all, entire

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, entire, whole

Note: Agrees with bhūtagrāmam.

विकुरुषे (vikuruṣe) - you create, you manifest, you transform

(verb)

2nd person , singular, middle, present indicative (laṭ) of vikṛ

From root kṛ with prefix vi

Prefix: vi

Root: kṛ (class 8)

Note: Verb of the second clause.

भूतग्रामं (bhūtagrāmaṁ) - all aggregates of beings (multitude of beings, aggregate of elements)

(noun)

Accusative, masculine, singular of bhūtagrāma

bhūtagrāma - aggregate of beings, multitude of elements, host of created things

Compound: bhūta (being/element) + grāma (multitude/collection)

Compound type : Tatpuruṣa (bhūta+grāma)

• bhūta – being, creature, element, existing, past
  verbal derivative (neuter)
  Past Passive Participle
  From root bhū
  Root: bhū (class 1)
• grāma – village, community, multitude, collection
  noun (masculine)

Note: Object of vikuruṣe.

सनातनम् (sanātanam) - eternally existing (eternal, ancient, perpetual)

(adjective)

Accusative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, everlasting

From sanā (always) + suffix -tana

Note: Agrees with bhūtagrāmam.