महाभारतः mahābhārataḥ - book-12, chapter-68, verse-50

कुर्यात्कृष्णगतिः शेषं ज्वलितोऽनिलसारथिः ।
न तु राज्ञाभिपन्नस्य शेषं क्वचन विद्यते ॥५०॥

50. kuryātkṛṣṇagatiḥ śeṣaṁ jvalito'nilasārathiḥ ,
na tu rājñābhipannasya śeṣaṁ kvacana vidyate.

50. kuryāt kṛṣṇagatiḥ śeṣam jvalitaḥ anilasārathiḥ
na tu rājñā abhipannasya śeṣam kvacana vidyate

50. jvalitaḥ anilasārathiḥ kṛṣṇagatiḥ (agniḥ) śeṣam
kuryāt tu rājñā abhipannasya śeṣam kvacana na vidyate

50. Let the blazing fire, whose charioteer is the wind and whose path is dark, consume what remains; but for one who has been attacked by the king, no remnant is found anywhere.

Words meanings summery:

• कुर्यात् (kuryāt) - one should do, he should make, let him do

• कृष्णगतिः (kṛṣṇagatiḥ) - epithet for fire (having a dark path (an epithet for fire, due to smoke))

• शेषम् (śeṣam) - remnant, remainder, rest

• ज्वलितः (jvalitaḥ) - blazing, ignited, shining

• अनिलसारथिः (anilasārathiḥ) - epithet for fire (having wind as a charioteer (an epithet for fire))

• न (na) - not, no

• तु (tu) - but, on the other hand, indeed

• राज्ञा (rājñā) - by the king

• अभिपन्नस्य (abhipannasya) - of one who has been attacked, of one who has been assailed/overcome

• शेषम् (śeṣam) - remnant, remainder, rest

• क्वचन (kvacana) - anywhere, in some place, in some respect

• विद्यते (vidyate) - is found, exists, is present

Words meanings and morphology

कुर्यात् (kuryāt) - one should do, he should make, let him do

(verb)

3rd person , singular, active, Optative (vidhi-liṅ) of kuryāt

Optative

Optative form of root kṛ

Root: kṛ (class 8)

कृष्णगतिः (kṛṣṇagatiḥ) - epithet for fire (having a dark path (an epithet for fire, due to smoke))

(adjective)

Nominative, masculine, singular of kṛṣṇagati

kṛṣṇagati - having a dark path; fire (because of smoke)

Compound type : Bahuvrīhi (kṛṣṇa+gati)

• kṛṣṇa – dark, black, blue-black
  adjective (masculine)
• gati – path, movement, course
  noun (feminine)
  Root: gam (class 1)

शेषम् (śeṣam) - remnant, remainder, rest

(noun)

Accusative, masculine, singular of śeṣa

śeṣa - remainder, rest, residue, end

Root: śiṣ (class 7)

ज्वलितः (jvalitaḥ) - blazing, ignited, shining

(adjective)

Nominative, masculine, singular of jvalita

jvalita - blazing, shining, inflamed, ignited

Past Passive Participle

Derived from root jval

Root: jval (class 1)

अनिलसारथिः (anilasārathiḥ) - epithet for fire (having wind as a charioteer (an epithet for fire))

(adjective)

Nominative, masculine, singular of anilasārathi

anilasārathi - having wind as a charioteer; fire

Compound type : Bahuvrīhi (anila+sārathi)

• anila – wind, air
  noun (masculine)
  Root: an (class 2)
• sārathi – charioteer, driver
  noun (masculine)

न (na) - not, no

(indeclinable)

तु (tu) - but, on the other hand, indeed

(indeclinable)

राज्ञा (rājñā) - by the king

(noun)

Instrumental, masculine, singular of rājan

rājan - king, sovereign, ruler

Root: rāj (class 1)

अभिपन्नस्य (abhipannasya) - of one who has been attacked, of one who has been assailed/overcome

(adjective)

Genitive, masculine, singular of abhipanna

abhipanna - attacked, assailed, overcome, obtained

Past Passive Participle

Derived from root pad with upasarga abhi-

Prefix: abhi

Root: pad (class 4)

शेषम् (śeṣam) - remnant, remainder, rest

(noun)

Accusative, masculine, singular of śeṣa

śeṣa - remainder, rest, residue, end

Root: śiṣ (class 7)

क्वचन (kvacana) - anywhere, in some place, in some respect

(indeclinable)

विद्यते (vidyate) - is found, exists, is present

(verb)

3rd person , singular, middle, Present (laṭ) of vidyate

Present

Present middle voice form of root vid (Class 4)

Root: vid (class 4)