महाभारतः mahābhārataḥ - book-12, chapter-68, verse-41

कुरुते पञ्च रूपाणि कालयुक्तानि यः सदा ।
भवत्यग्निस्तथादित्यो मृत्युर्वैश्रवणो यमः ॥४१॥

41. kurute pañca rūpāṇi kālayuktāni yaḥ sadā ,
bhavatyagnistathādityo mṛtyurvaiśravaṇo yamaḥ.

41. kurute pañca rūpāṇi kālayuktāni yaḥ sadā bhavati
agniḥ tathā ādityaḥ mṛtyuḥ vaiśravaṇaḥ yamaḥ

41. yaḥ sadā kālayuktāni pañca rūpāṇi kurute agniḥ
tathā ādityaḥ mṛtyuḥ vaiśravaṇaḥ yamaḥ bhavati

41. He who always assumes five forms associated with time becomes Agni (the fire god), as well as Aditya (the sun god), Mrityu (death), Vaiśravaṇa (Kubera, god of wealth), and Yama (the lord of death).

Words meanings summery:

• कुरुते (kurute) - he makes, he does, he performs, he assumes

• पञ्च (pañca) - five

• रूपाणि (rūpāṇi) - forms, shapes, appearances

• कालयुक्तानि (kālayuktāni) - associated with time, endowed with time

• यः (yaḥ) - who, which

• सदा (sadā) - always, ever

• भवति (bhavati) - he is, he becomes

• अग्निः (agniḥ) - fire, the god Agni

• तथा (tathā) - thus, so, as also, and

• आदित्यः (ādityaḥ) - Aditya, the Sun god

• मृत्युः (mṛtyuḥ) - death, the god of death

• वैश्रवणः (vaiśravaṇaḥ) - Vaiśravaṇa, Kubera (god of wealth)

• यमः (yamaḥ) - Yama, the lord of death

Words meanings and morphology

कुरुते (kurute) - he makes, he does, he performs, he assumes

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Present Middle Indicative

From root 'kṛ', present stem 'kuru', third person singular, middle voice

Root: kṛ (class 8)

पञ्च (pañca) - five

(numeral)

रूपाणि (rūpāṇi) - forms, shapes, appearances

(noun)

Accusative, neuter, plural of rūpa

rūpa - form, shape, appearance

कालयुक्तानि (kālayuktāni) - associated with time, endowed with time

(adjective)

Accusative, neuter, plural of kālayukta

kālayukta - joined with time, endowed with time

Past Passive Participle

Compound of 'kāla' (time) and 'yukta' (joined, endowed with)

Compound type : tatpurusha (kāla+yukta)

• kāla – time, period
  noun (masculine)
• yukta – joined, endowed with, engaged
  adjective
  Past Passive Participle
  From root 'yuj' (to join, to connect)
  Root: yuj (class 7)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

सदा (sadā) - always, ever

(indeclinable)

भवति (bhavati) - he is, he becomes

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active Indicative

From root 'bhū', present stem 'bhava', third person singular

Root: bhū (class 1)

अग्निः (agniḥ) - fire, the god Agni

(proper noun)

Nominative, masculine, singular of agni

agni - fire, the god of fire

तथा (tathā) - thus, so, as also, and

(indeclinable)

आदित्यः (ādityaḥ) - Aditya, the Sun god

(proper noun)

Nominative, masculine, singular of āditya

āditya - son of Aditi, a name of the Sun god

मृत्युः (mṛtyuḥ) - death, the god of death

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, Yama (god of death)

Root: mṛ (class 6)

वैश्रवणः (vaiśravaṇaḥ) - Vaiśravaṇa, Kubera (god of wealth)

(proper noun)

Nominative, masculine, singular of vaiśravaṇa

vaiśravaṇa - son of Viśravas, a name of Kubera, the god of wealth

यमः (yamaḥ) - Yama, the lord of death

(proper noun)

Nominative, masculine, singular of yama

yama - controller, restraint, the lord of death

Root: yam (class 1)