महाभारतः mahābhārataḥ - book-12, chapter-68, verse-21

न योनिपोषो वर्तेत न कृषिर्न वणिक्पथः ।
मज्जेद्धर्मस्त्रयी न स्याद्यदि राजा न पालयेत् ॥२१॥

21. na yonipoṣo varteta na kṛṣirna vaṇikpathaḥ ,
majjeddharmastrayī na syādyadi rājā na pālayet.

21. na yonipoṣaḥ varteta na kṛṣiḥ na vaṇikpathaḥ
majjet dharmaḥ trayī na syāt yadi rājā na pālayet

21. yadi rājā na pālayet,
na yonipoṣaḥ varteta,
na kṛṣiḥ,
na vaṇikpathaḥ; dharmaḥ majjet,
trayī na syāt

21. Neither would family welfare continue, nor agriculture, nor trade routes. Natural law (dharma) would be submerged, and the threefold Vedic tradition (trayī) would cease to exist, if the king does not provide protection.

Words meanings summery:

• न (na) - not, no

• योनिपोषः (yonipoṣaḥ) - family welfare, support for lineage, sustenance of procreation

• वर्तेत (varteta) - would exist, would continue, would proceed

• न (na) - not, no

• कृषिः (kṛṣiḥ) - agriculture, cultivation

• न (na) - not, no

• वणिक्पथः (vaṇikpathaḥ) - trade route, commerce

• मज्जेत् (majjet) - would sink, would be submerged

• धर्मः (dharmaḥ) - natural law (dharma), the established order (natural law, intrinsic nature, righteousness, constitution)

• त्रयी (trayī) - the threefold Vedic tradition (trayī), referring to the Ṛg, Yajus, and Sāman Vedas (the threefold (Vedic knowledge))

• न (na) - not, no

• स्यात् (syāt) - would be, might be, may be

• यदि (yadi) - if

• राजा (rājā) - king

• न (na) - not, no

• पालयेत् (pālayet) - would protect, might protect

Words meanings and morphology

न (na) - not, no

(indeclinable)

योनिपोषः (yonipoṣaḥ) - family welfare, support for lineage, sustenance of procreation

(noun)

Nominative, masculine, singular of yonipoṣa

yonipoṣa - nourishment/support for family/lineage/womb

Compound type : Tatpurusha (yoni+poṣa)

• yoni – womb, origin, source, family, lineage
  noun (feminine)
• poṣa – nourishment, growth, welfare, support
  noun (masculine)
  Root: puṣ (class 4)

वर्तेत (varteta) - would exist, would continue, would proceed

(verb)

3rd person , singular, active, optative (liṅ) of vṛt

Root: vṛt (class 1)

न (na) - not, no

(indeclinable)

कृषिः (kṛṣiḥ) - agriculture, cultivation

(noun)

Nominative, feminine, singular of kṛṣi

kṛṣi - agriculture, cultivation, plowing

न (na) - not, no

(indeclinable)

वणिक्पथः (vaṇikpathaḥ) - trade route, commerce

(noun)

Nominative, masculine, singular of vaṇikpatha

vaṇikpatha - trade route, path of merchants, commerce

Compound type : Tatpurusha (vaṇij+patha)

• vaṇij – merchant, trader
  noun (masculine)
• patha – path, way, road, route
  noun (masculine)

मज्जेत् (majjet) - would sink, would be submerged

(verb)

3rd person , singular, active, optative (liṅ) of majj

Root: majj (class 6)

धर्मः (dharmaḥ) - natural law (dharma), the established order (natural law, intrinsic nature, righteousness, constitution)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution, essential quality

Root: dhṛ (class 1)

त्रयी (trayī) - the threefold Vedic tradition (trayī), referring to the Ṛg, Yajus, and Sāman Vedas (the threefold (Vedic knowledge))

(noun)

Nominative, feminine, singular of trayī

trayī - the threefold (knowledge), specifically referring to the three principal Vedas (Ṛg, Yajus, Sāman)

न (na) - not, no

(indeclinable)

स्यात् (syāt) - would be, might be, may be

(verb)

3rd person , singular, active, optative (liṅ) of as

Root: as (class 2)

यदि (yadi) - if

(indeclinable)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, prince

न (na) - not, no

(indeclinable)

पालयेत् (pālayet) - would protect, might protect

(verb)

3rd person , singular, active, optative (liṅ) of pāl

Root: pāl (class 10)