महाभारतः mahābhārataḥ - book-12, chapter-68, verse-30

विवृत्य हि यथाकामं गृहद्वाराणि शेरते ।
मनुष्या रक्षिता राज्ञा समन्तादकुतोभयाः ॥३०॥

30. vivṛtya hi yathākāmaṁ gṛhadvārāṇi śerate ,
manuṣyā rakṣitā rājñā samantādakutobhayāḥ.

30. vivṛtya hi yathākāmam gṛhadvārāṇi śerate
manuṣyāḥ rakṣitāḥ rājñā samantāt akutobhayāḥ

30. hi rājñā rakṣitāḥ akutobhayāḥ manuṣyāḥ
vivṛtya yathākāmam gṛhadvārāṇi samantāt śerate

30. Indeed, protected by the king, people sleep with their house doors open as they please, fearless from all directions.

Words meanings summery:

• विवृत्य (vivṛtya) - having opened (having opened, uncovering)

• हि (hi) - indeed (indeed, for, because)

• यथाकामम् (yathākāmam) - as they please (as desired, according to wish, at will)

• गृहद्वाराणि (gṛhadvārāṇi) - house doors

• शेरते (śerate) - people sleep (they sleep, they lie down, they rest)

• मनुष्याः (manuṣyāḥ) - people (humans, people)

• रक्षिताः (rakṣitāḥ) - protected (protected, guarded)

• राज्ञा (rājñā) - by the king

• समन्तात् (samantāt) - from all directions (from all sides, everywhere, all around)

• अकुतोभयाः (akutobhayāḥ) - fearless (fearless from any quarter, having no fear from anywhere)

Words meanings and morphology

विवृत्य (vivṛtya) - having opened (having opened, uncovering)

(indeclinable)

Absolutive (Gerund)

from vi-vṛ (to open) + lyap suffix

Prefix: vi

Root: vṛ (class 1)

हि (hi) - indeed (indeed, for, because)

(indeclinable)

यथाकामम् (yathākāmam) - as they please (as desired, according to wish, at will)

(indeclinable)

Compound type : avyayībhāva (yathā+kāma)

• yathā – as, according to
  indeclinable
• kāma – desire, wish, pleasure
  noun (masculine)
  Root: kam (class 1)

गृहद्वाराणि (gṛhadvārāṇi) - house doors

(noun)

Accusative, neuter, plural of gṛhadvāra

gṛhadvāra - house door

Compound type : tatpuruṣa (gṛha+dvāra)

• gṛha – house, home
  noun (neuter)
• dvāra – door, gate
  noun (neuter)

Note: Object of 'vivṛtya' (implied).

शेरते (śerate) - people sleep (they sleep, they lie down, they rest)

(verb)

3rd person , plural, middle, present (laṭ) of śī

Present Indicative

3rd person, plural, middle voice (ātmanepada)

Root: śī (class 2)

मनुष्याः (manuṣyāḥ) - people (humans, people)

(noun)

Nominative, masculine, plural of manuṣya

manuṣya - human being, man

Note: Subject of 'śerate'.

रक्षिताः (rakṣitāḥ) - protected (protected, guarded)

(adjective)

Nominative, masculine, plural of rakṣita

rakṣita - protected, guarded

Past Passive Participle

from rakṣ (to protect) + kta suffix

Root: rakṣ (class 1)

Note: Qualifies 'manuṣyāḥ'.

राज्ञा (rājñā) - by the king

(noun)

Instrumental, masculine, singular of rājan

rājan - king, ruler

Note: Agent of 'rakṣitāḥ'.

समन्तात् (samantāt) - from all directions (from all sides, everywhere, all around)

(indeclinable)

ablative of samanta

Note: Qualifies 'akutobhayāḥ'.

अकुतोभयाः (akutobhayāḥ) - fearless (fearless from any quarter, having no fear from anywhere)

(adjective)

Nominative, masculine, plural of akutobhaya

akutobhaya - fearless from any quarter

Compound type : bahuvrīhi (a+kutaḥ+bhaya)

• a – not, un-
  indeclinable
  negative prefix
• kutaḥ – whence, from where
  indeclinable
• bhaya – fear, dread
  noun (neuter)
  from bhī (to fear)
  Root: bhī (class 3)

Note: Qualifies 'manuṣyāḥ'.