महाभारतः mahābhārataḥ - book-12, chapter-224, verse-9

भूतग्रामस्य कर्तारं कालज्ञाने च निश्चयम् ।
ब्राह्मणस्य च यत्कृत्यं तद्भवान्वक्तुमर्हति ॥९॥

9. bhūtagrāmasya kartāraṁ kālajñāne ca niścayam ,
brāhmaṇasya ca yatkṛtyaṁ tadbhavānvaktumarhati.

9. bhūta-grāmasya kartāram kāla-jñāne ca niścayam
brāhmaṇasya ca yat kṛtyam tat bhavān vaktum arhati

9. bhavān bhūta-grāmasya kartāram,
kāla-jñāne ca niścayam,
brāhmaṇasya ca yat kṛtyam,
tat vaktum arhati

9. You are capable of explaining the Creator of all beings, the certainty regarding the knowledge of time, and also what is the proper duty of a Brahmin.

Words meanings summery:

• भूत-ग्रामस्य (bhūta-grāmasya) - of the totality of beings, of the host of creatures

• कर्तारम् (kartāram) - the Creator (the creator, the doer)

• काल-ज्ञाने (kāla-jñāne) - in the knowledge of time

• च (ca) - and, also

• निश्चयम् (niścayam) - certainty, ascertainment, definite conclusion

• ब्राह्मणस्य (brāhmaṇasya) - of a Brahmin

• च (ca) - and, also

• यत् (yat) - what, which (relative pronoun)

• कृत्यम् (kṛtyam) - proper duty (duty, action to be done, proper conduct)

• तत् (tat) - that (demonstrative pronoun, neuter accusative singular)

• भवान् (bhavān) - your honor, you (polite address)

• वक्तुम् (vaktum) - to speak, to explain

• अर्हति (arhati) - are capable of (is able, is worthy, should)

Words meanings and morphology

भूत-ग्रामस्य (bhūta-grāmasya) - of the totality of beings, of the host of creatures

(noun)

Genitive, masculine, singular of bhūta-grāma

bhūta-grāma - the aggregate of existing things, the host of beings, the world of creatures.

Tatpurusha compound.

Compound type : tatpuruṣa (bhūta+grāma)

• bhūta – being, creature, element, past, become
  noun (past passive participle) (neuter)
  Past Passive Participle
  Past passive participle of root 'bhū' meaning 'to be'.
  Root: bhū (class 1)
• grāma – multitude, host, village, group
  noun (masculine)

कर्तारम् (kartāram) - the Creator (the creator, the doer)

(noun)

Accusative, masculine, singular of kartṛ

kartṛ - doer, maker, agent, creator.

Agent noun

Agent noun from root 'kṛ' meaning 'to do', with 'tṛc' suffix.

Root: kṛ (class 8)

Note: Direct object of 'vaktum arhati'.

काल-ज्ञाने (kāla-jñāne) - in the knowledge of time

(noun)

Locative, neuter, singular of kāla-jñāna

kāla-jñāna - knowledge of time, astrology, understanding of temporal principles.

Tatpurusha compound.

Compound type : tatpuruṣa (kāla+jñāna)

• kāla – time, period, season
  noun (masculine)
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  From root 'jñā' meaning 'to know'.
  Root: jñā (class 9)

Note: Refers to the sphere in which certainty is sought.

च (ca) - and, also

(indeclinable)

Conjunction.

निश्चयम् (niścayam) - certainty, ascertainment, definite conclusion

(noun)

Accusative, masculine, singular of niścaya

niścaya - ascertainment, certainty, determination, firm conviction.

From 'nis-ci' meaning 'to ascertain'.

Prefix: nis

Root: ci (class 5)

ब्राह्मणस्य (brāhmaṇasya) - of a Brahmin

(noun)

Genitive, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class, one who knows or explains Brahman.

From 'brahman' (Vedic text, sacred knowledge, or the Absolute) + 'aṇ' suffix.

च (ca) - and, also

(indeclinable)

Conjunction.

यत् (yat) - what, which (relative pronoun)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that (relative pronoun).

Null stem, used as a relative pronoun.

कृत्यम् (kṛtyam) - proper duty (duty, action to be done, proper conduct)

(noun)

Accusative, neuter, singular of kṛtya

kṛtya - to be done, proper, duty, task, obligation.

Gerundive (kṛtya)

Gerundive from root 'kṛ' meaning 'to do', with 'yat' suffix.

Root: kṛ (class 8)

तत् (tat) - that (demonstrative pronoun, neuter accusative singular)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it (demonstrative pronoun).

Null stem.

भवान् (bhavān) - your honor, you (polite address)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - being, existing, your honor, you (respectful form of address).

Present participle of 'bhū' used as a respectful pronoun.

Root: bhū (class 1)

Note: Grammatically 3rd person, but refers to the 2nd person (you) respectfully.

वक्तुम् (vaktum) - to speak, to explain

(indeclinable)

Infinitive

Infinitive form of root 'vac'.

Root: vac (class 2)

अर्हति (arhati) - are capable of (is able, is worthy, should)

(verb)

3rd person , singular, active, present (laṭ) of arh

Present active

3rd person singular Present active (laṭ) of root arh.

Root: arh (class 1)

Note: Grammatically 3rd person, but refers to the 2nd person (bhavān).