महाभारतः mahābhārataḥ - book-12, chapter-224, verse-63

अपृथग्धर्मिणो मर्त्या ऋक्सामानि यजूंषि च ।
काम्यां पुष्टिं पृथग्दृष्ट्वा तपोभिस्तप एव च ॥६३॥

63. apṛthagdharmiṇo martyā ṛksāmāni yajūṁṣi ca ,
kāmyāṁ puṣṭiṁ pṛthagdṛṣṭvā tapobhistapa eva ca.

63. apṛthagdharmiṇaḥ martyāḥ ṛksāmāni yajūṃṣi ca
kāmyām puṣṭim pṛthak dṛṣṭvā tapobhiḥ tapaḥ eva ca

63. apṛthagdharmiṇaḥ martyāḥ ṛksāmāni ca yajūṃṣi
kāmyām puṣṭim ca tapobhiḥ eva tapaḥ pṛthak dṛṣṭvā

63. Even mortals whose intrinsic nature (dharma) was undivided, viewed the Ṛk, Sāman, and Yajus (Vedas), along with desired prosperity, and also austerity (tapas) (achieved) through austerities (tapas), as separate (entities or goals).

Words meanings summery:

• अपृथग्धर्मिणः (apṛthagdharmiṇaḥ) - whose nature (dharma) is not separate, having undivided duties

• मर्त्याः (martyāḥ) - mortals, human beings

• ऋक्सामानि (ṛksāmāni) - Ṛk and Sāman (Vedas)

• यजूंषि (yajūṁṣi) - Yajus (Vedas)

• च (ca) - and

• काम्याम् (kāmyām) - desired, wished for, worldly

• पुष्टिम् (puṣṭim) - nourishment, prosperity, welfare, growth

• पृथक् (pṛthak) - separately, distinctly, apart

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• तपोभिः (tapobhiḥ) - through austerities, by penances

• तपः (tapaḥ) - austerity, penance

• एव (eva) - indeed, only, certainly

• च (ca) - and

Words meanings and morphology

अपृथग्धर्मिणः (apṛthagdharmiṇaḥ) - whose nature (dharma) is not separate, having undivided duties

(adjective)

Nominative, masculine, plural of apṛthagdharmin

apṛthagdharmin - having non-distinct properties or duties, of undivided nature (dharma)

Compound formed with 'a' (negation), 'pṛthak' (separate), and 'dharmin' (possessing dharma)

Compound type : bahuvrihi (a+pṛthak+dharmin)

• a – not, un-
  indeclinable
  Negative prefix
• pṛthak – separately, distinctly
  indeclinable
• dharmin – possessor of properties, having a certain nature or duty (dharma)
  adjective (masculine)
  From `dharma` + suffix `-in`

Note: Modifies `martyāḥ`.

मर्त्याः (martyāḥ) - mortals, human beings

(noun)

Nominative, masculine, plural of martya

martya - mortal, human being

From root mṛ (to die)

Root: mṛ (class 6)

Note: Subject.

ऋक्सामानि (ṛksāmāni) - Ṛk and Sāman (Vedas)

(noun)

Accusative, neuter, plural of ṛksāman

ṛksāman - Ṛk and Sāman (two of the four Vedas)

Dvandva compound

Compound type : dvandva (ṛk+sāman)

• ṛk – a Vedic hymn, Rigveda
  noun (feminine)
• sāman – a Vedic chant, Samaveda
  noun (neuter)

Note: Object of `dṛṣṭvā`.

यजूंषि (yajūṁṣi) - Yajus (Vedas)

(noun)

Accusative, neuter, plural of yajus

yajus - a sacrificial formula, Yajurveda

From root yaj (to sacrifice)

Root: yaj (class 1)

Note: Object of `dṛṣṭvā`.

च (ca) - and

(indeclinable)

Conjunction

Note: Connects `ṛksāmāni` and `yajūṃṣi`.

काम्याम् (kāmyām) - desired, wished for, worldly

(adjective)

Accusative, feminine, singular of kāmya

kāmya - desirable, wished for, agreeable, relating to desire

Gerundive/Adjective

From root kam (to desire) + suffix -ya

Root: kam (class 1)

Note: Modifies `puṣṭim`.

पुष्टिम् (puṣṭim) - nourishment, prosperity, welfare, growth

(noun)

Accusative, feminine, singular of puṣṭi

puṣṭi - nourishment, growth, prosperity, welfare, increase

From root puṣ (to thrive, nourish)

Root: puṣ (class 4)

Note: Object of `dṛṣṭvā`.

पृथक् (pṛthak) - separately, distinctly, apart

(indeclinable)

Adverbial form

Note: Adverb modifying `dṛṣṭvā`.

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive (gerund)

From root dṛś (to see) + suffix -tvā

Root: dṛś (class 1)

Note: Acts as a verbal adverb.

तपोभिः (tapobhiḥ) - through austerities, by penances

(noun)

Instrumental, neuter, plural of tapas

tapas - asceticism, austerity, penance, heat

Root: tap (class 1)

तपः (tapaḥ) - austerity, penance

(noun)

Accusative, neuter, singular of tapas

tapas - asceticism, austerity, penance, heat

Root: tap (class 1)

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphasizes `tapaḥ`.

च (ca) - and

(indeclinable)

Conjunction

Note: Connects `kāmyām puṣṭim` with `tapaḥ eva tapobhiḥ`.