महाभारतः mahābhārataḥ - book-12, chapter-224, verse-58

यदुक्तं वेदवादेषु गहनं वेददृष्टिभिः ।
तदन्तेषु यथायुक्तं क्रमयोगेन लक्ष्यते ॥५८॥

58. yaduktaṁ vedavādeṣu gahanaṁ vedadṛṣṭibhiḥ ,
tadanteṣu yathāyuktaṁ kramayogena lakṣyate.

58. yat uktam veda-vādeṣu gahanam veda-dṛṣṭibhiḥ
tat anteṣu yathā-yuktam krama-yogena lakṣyate

58. veda-vādeṣu yat gahanam uktam veda-dṛṣṭibhiḥ
tat anteṣu yathā-yuktam krama-yogena lakṣyate

58. That which is declared in the Vedic teachings, and is profound for those with Vedic insight, is properly understood in the final sections of the Vedas (Upanishads) through a systematic process (krama-yoga).

Words meanings summery:

• यत् (yat) - which, what, that

• उक्तम् (uktam) - said, spoken, stated

• वेद-वादेषु (veda-vādeṣu) - in Vedic teachings, in discussions about the Vedas

• गहनम् (gahanam) - deep, profound, difficult to understand

• वेद-दृष्टिभिः (veda-dṛṣṭibhiḥ) - by those with Vedic insight

• तत् (tat) - that, it

• अन्तेषु (anteṣu) - in the final parts of the Vedas (Upanishads) (in the ends, in the final parts)

• यथा-युक्तम् (yathā-yuktam) - as is proper, appropriately, suitably

• क्रम-योगेन (krama-yogena) - by means of systematic discipline, through the yoga of sequence

• लक्ष्यते (lakṣyate) - is perceived, is understood, is seen, is aimed at

Words meanings and morphology

यत् (yat) - which, what, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

उक्तम् (uktam) - said, spoken, stated

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, stated

Past Passive Participle

from root vac (to speak)

Root: vac (class 2)

वेद-वादेषु (veda-vādeṣu) - in Vedic teachings, in discussions about the Vedas

(noun)

Locative, masculine, plural of veda-vāda

veda-vāda - Vedic teaching/discourse, discussion of the Vedas

Compound type : tatpuruṣa (veda+vāda)

• veda – knowledge, Veda
  noun (masculine)
  Root: vid (class 2)
• vāda – speech, statement, doctrine, discussion
  noun (masculine)
  from root vad (to speak)
  Root: vad (class 1)

गहनम् (gahanam) - deep, profound, difficult to understand

(adjective)

Nominative, neuter, singular of gahana

gahana - deep, dense, profound

वेद-दृष्टिभिः (veda-dṛṣṭibhiḥ) - by those with Vedic insight

(noun)

Instrumental, feminine, plural of veda-dṛṣṭi

veda-dṛṣṭi - Vedic vision/insight

Compound type : tatpuruṣa (veda+dṛṣṭi)

• veda – knowledge, Veda
  noun (masculine)
  Root: vid (class 2)
• dṛṣṭi – seeing, vision, insight
  noun (feminine)
  from root dṛś (to see)
  Root: dṛś (class 1)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अन्तेषु (anteṣu) - in the final parts of the Vedas (Upanishads) (in the ends, in the final parts)

(noun)

Locative, masculine, plural of anta

anta - end, boundary, close

यथा-युक्तम् (yathā-yuktam) - as is proper, appropriately, suitably

(adjective)

Nominative, neuter, singular of yathā-yukta

yathā-yukta - as is fitting/appropriate

Compound type : avyayībhāva (yathā+yukta)

• yathā – as, in which way
  indeclinable
• yukta – joined, fit, proper, appropriate
  adjective (neuter)
  Past Passive Participle
  from root yuj (to join)
  Root: yuj (class 7)

क्रम-योगेन (krama-yogena) - by means of systematic discipline, through the yoga of sequence

(noun)

Instrumental, masculine, singular of krama-yoga

krama-yoga - sequential application, systematic discipline, yoga of proper sequence

Compound type : tatpuruṣa (krama+yoga)

• krama – step, order, sequence, method
  noun (masculine)
  from root kram (to step)
  Root: kram (class 1)
• yoga – union, discipline, method, spiritual practice
  noun (masculine)
  from root yuj (to join)
  Root: yuj (class 7)

लक्ष्यते (lakṣyate) - is perceived, is understood, is seen, is aimed at

(verb)

3rd person , singular, passive, present indicative (laṭ) of lakṣ

Present Passive

from root lakṣ

Root: lakṣ (class 10)