महाभारतः mahābhārataḥ - book-12, chapter-224, verse-45

स वै सृजति भूतानि स एव पुरुषः परः ।
अजो जनयते ब्रह्मा देवर्षिपितृमानवान् ॥४५॥

45. sa vai sṛjati bhūtāni sa eva puruṣaḥ paraḥ ,
ajo janayate brahmā devarṣipitṛmānavān.

45. sa vai sṛjati bhūtāni saḥ eva puruṣaḥ paraḥ
ajaḥ janayate brahmā devarṣipitṛmānavān

45. Indeed, He creates all beings; He alone is the supreme Person (puruṣa). The unborn (aja) Brahmā brings forth the gods, sages, ancestors, and humans.

Words meanings summery:

• स (sa) - he, that

• वै (vai) - indeed, verily

• सृजति (sṛjati) - creates, emits

• भूतानि (bhūtāni) - all beings (beings, elements, creatures)

• सः (saḥ) - he, that

• एव (eva) - only, alone, indeed

• पुरुषः (puruṣaḥ) - the supreme Person (puruṣa) (person, man, spiritual being)

• परः (paraḥ) - supreme, highest, ultimate

• अजः (ajaḥ) - the unborn (aja) (unborn, not born, primordial)

• जनयते (janayate) - generates, brings forth

• ब्रह्मा (brahmā) - Brahmā (the creator god) (Brahmā (the creator god), a priest)

• देवर्षिपितृमानवान् (devarṣipitṛmānavān) - gods, sages, ancestors and humans

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

वै (vai) - indeed, verily

(indeclinable)

सृजति (sṛjati) - creates, emits

(verb)

3rd person , singular, active, present (laṭ) of sṛj

present 3rd singular

Root: sṛj (class 6)

भूतानि (bhūtāni) - all beings (beings, elements, creatures)

(noun)

Accusative, neuter, plural of bhūta

bhūta - element, being, creature

Past Passive Participle

from root bhū + -ta

Root: bhū (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

एव (eva) - only, alone, indeed

(indeclinable)

पुरुषः (puruṣaḥ) - the supreme Person (puruṣa) (person, man, spiritual being)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - person, man, male, the supreme being, spirit, soul (puruṣa)

परः (paraḥ) - supreme, highest, ultimate

(adjective)

Nominative, masculine, singular of para

para - supreme, highest, ultimate, other, beyond

अजः (ajaḥ) - the unborn (aja) (unborn, not born, primordial)

(adjective)

Nominative, masculine, singular of aja

aja - unborn, not born, primordial, goat

a (negation) + ja (born)

Compound type : nañ-tatpurusha (a+ja)

• a – not, un-
  indeclinable
• ja – born, produced
  adjective
  from root jan
  Root: jan (class 4)

जनयते (janayate) - generates, brings forth

(verb)

3rd person , singular, middle, present (laṭ) of jan

causative present 3rd singular middle voice

Root: jan (class 4)

ब्रह्मा (brahmā) - Brahmā (the creator god) (Brahmā (the creator god), a priest)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), a priest, sacred word, absolute reality (brahman)

देवर्षिपितृमानवान् (devarṣipitṛmānavān) - gods, sages, ancestors and humans

(noun)

Accusative, masculine, plural of devarṣipitṛmānava

devarṣipitṛmānava - gods, sages, ancestors, and humans

Compound type : dvandva (deva+ṛṣi+pitṛ+mānava)

• deva – god, deity
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)
• pitṛ – father, ancestor
  noun (masculine)
• mānava – human, descendant of Manu
  noun (masculine)